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Fundamentalists have misinterpreted the wise men,
Magnified them and blown up their faith in god,
Claim that the magi had an epiphany, heard from above,
In searching for, analysing and interpreting the nexus odd.

So what’s the real story of the wise men,
Because it’s they who had societal eyes,
They were listened to and very much respected,
By the many, the productive and the whys.

There was something going on, a wave, a tide,
To initiate socialisms feeling, equalising bride,
Which let the poor and the working citizen,
Be treated medically as they did not ever sin.

A rebel was born not through experience, but by birth,
To parents out with the marriage contract,
Whose bond was love with natural affection,
And who reared the child on such an astute fact.

The wise men understood Jesus beginnings,
Accepted their power to enable his work and carvings,
And balanced his parents sexual immorality,
By giving reputation, a promise for him to be god on high.

The magi, as Zoroastrians, believed in free will,
That actions are completely yours, not gods,
Not prompted, divine, suggested or derived,
But yours to enjoy or for you to suffer from your frauds.

So as wise men they advocated themselves,
As the finders of the messiah of the jews,
As his pronouncers and original validators,
As the hinters of his apparent short fuse.

I was always taught, right through childhood,
That god told the wise men where to go,
What stance to take about this needy child,
And how to interpret his parents certain know.

Zoroastrianism is the total explanation,
Of the people’s toleration of Jesus Christ,
And I posit that societal interpreters have secured,
Much sociology, which was by them allured.

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