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I asked our local Unitarian-Universalist minister
if she could see God
as Original Creative Source of Earth (OCSE).

Eventually,
after a rather long pause,
peaceful, not anxiety producing,
she said Yes.

I asked the Shiloh Baptist Bishop
if he could know God
as Abba,
as did Jesus of Nazareth.

He thought about this,
a rather odd yet warm paternal question,
perhaps a trick?
a test?
But, eventually, trusted us enough
to add his Yes.

I asked the All Souls U-U minister,
Would she be willing to imagine,
to heuristically assume,
for the next hour,
that what she feels inside
and believes outside,
what she hopes and faiths,
compassions as dynamic OCSE 
might be, or at least slowly become,
synonymous with the more patriarchal sounding Abba,
perhaps yangish Abba
to her OCSE yintegral felt intelligence.

She found this a lot to take in
hold
juggle
and yet listen and speak with integrity
all in this unsafe time of confrontation.
But, Why not?
she asked, rhetorically,
I assumed.

Then I asked the Shiloh Baptist Bishop
the same question, 
in reverse,
with Abba still as yang
and OCSE as yin

This felt appropriate,
and not really unorthodox
and therefore theologically safe,
to AfricanAmerican him,
so he said Yes, of course,
history supports an AfroCentric 
Original Creative Source
for all human natures.

From there
They seemed to enjoy co-discovering
ecological analogies
for theological regeneration
and degeneration
And theological metaphors
for ecological healing 
and wounding fracture.

With nothing much more for me to do
as multicultural mediator of eco/theo-logical peace
restoring win/win polyphonic justice,
I began outlining
how we might join our choirs
in con-celebration,
singing gospel anthems
while engaging our combined sacred Body
in tai-chi creative stretches
into and back out of 
fluid mindbody positions,

Heuristically inviting
and grace-fully given.
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