These are the times that try men's souls. The summer soldier and the sunshine patriot will, in this crisis, shrink from the service of their country; but he that stands it now, deserves the love and thanks of man and woman. Tyranny, like hell, is not easily conquered; yet we have this consolation with us, that the harder the conflict, the more glorious the triumph. What we obtain too cheap, we esteem too lightly; it is dearness only that gives everything its value. I love the man that can smile in trouble, that can gather strength from distress and grow brave by reflection. 'Tis the business of little minds to shrink; but he whose heart is firm, and whose conscience approves his conduct, will pursue his principles unto death.
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I believe that what so saddens the reformer is not his sympathy with his fellows in distress, but, though he be the holiest son of God, is his private ail. Let this be righted, let the spring come to him, the morning rise over his couch, and he will forsake his generous companions without apology.
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You are part of my existence, part of myself. You have been in every line I have ever read. You have been in every prospect I have ever seen - on the river, on the sails of the ships, on the marshes, in the clouds, in the light, in the darkness, in the wind, in the woods, in the sea in the streets. You have been the embodiment of every graceful fancy that my mind has ever become accquainted with. The stones of which the strongest London buildings are made are not more real, or more impossible to be displaced by your hands, than your presence and influence have been to me, there and everywhere, and will be. To the last hour of my life, you cannot choose but remain part of my character, part of the little good in me, part of the evil. But in this separation, I associate you only with the good, and I will faithfully hold you to that always, for you must have done me far more good than harm. Let me feel now what sharp distress I may.
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You pray in your distress and in your need; would that you might also pray in the fullness of your joy and in your days of abundance.
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The territorial aristocracy of former ages was either bound by law, or thought itself bound by usage, to come to the relief of its serving-men and to relieve their distress. But the manufacturing aristocracy of our age first impoverishes and debases the men who serve it and then abandons them to be supported by the charity of the public. This is a natural consequence of what has been said before. Between the workman and the master there are frequent relations, but no real association. I am of the opinion, on the whole, that the manufacturing aristocracy which is growing up under our eyes is one of the harshest that ever existed in the world; but at the same time it is one of the most confined and least dangerous. Nevertheless, the friends of democracy should keep their eyes anxiously fixed in this direction; for if ever a permanent inequality of conditions and aristocracy again penetrates into the world, it may be predicted that this is the gate by which they will enter.
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True benevolence, or compassion, extends itself through the whole of existence and sympathizes with the distress of every creature capable of sensation.
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The encouragement of industry and frugality among the poor, by visits at their own inhabitations; the relief of real distress, whether arising from sickness or other causes; and the prevention.
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For Mercy has a human heartPity, a human face:And Love, the human form divine,And Peace, the human dress. Then every man of every clime,That prays in his distress,Prays to the human form divineLove Mercy Pity Peace.
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The mind is ever ingenious in making its own distress.
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Born in iniquity and conceived in sin, the spirit of nationalism has never ceased to bend human institutions to the service of dissension and distress
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'If little planned is little sinned But little need the grave distress....
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Desire is a bonfire that burns with greater fury, asking for more fuel. Desire is the sole cause of sorrow and distress.
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He is not affected by the reality of distress touching his heart, but by the showy resemblance of it striking his imagination. He pities the plumage, but forgets the dying bird.
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What the factory farmers emphasize is that animals are different from humans: we can’t, we are told, judge their reactions by our own, because they don’t have human feelings. But no one in his senses ever supposed they did. Anyone acquainted with animals can guess pretty well that they have less intellect and memory than humans, and live closer to their instincts. But the reasonable conclusion to draw from this is the very opposite of the one the factory farmers try to force upon us. In all probability, animals feel more sharply than we do any restrictions on such instinctual promptings as the need, which we share with them, to wander around and stretch one’s legs every now and then; and terror or distress suffered by an animal is never, as sometimes in us, softened by intellectual comprehension of the circumstances.
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When anyone asks me how I can best describe my experience in nearly forty years at sea, I merely say, uneventful. Of course there have been winter gales, and storms and fog and the like. But in all my experience, I have never been in any accident... or any sort worth speaking about. I have seen but one vessel in distress in all my years at sea. I never saw a wreck and never have been wrecked nor was I ever in any predicament that threatened to end in disaster of any sort.
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The harder the conflict, the more glorious the triumph. What we obtain too cheap, we esteem too lightly it is dearness only that gives everything its value. I love the man that can smile in trouble, that can gather strength from distress and grow brave by reflection. 'Tis the business of little minds to shrink but he whose heart is firm, and whose conscience approves his conduct, will pursue his principles unto death.
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(1) Buy captive creatures and set them free.
(2) Hold fast to vegetarianism and abstain from taking life.
(3) Whenever taking a step, always watch for ants and insects. Prohibit the building of fires outside (lest insects be killed) and do not set mountain woods or forests ablaze.
(4) Help people in distress as you would help a fish in a dried up rut. Free people from danger as you would free a sparrow from a fine net.
(5) Benefit living creatures and human beings. Cultivate goodness and happiness.
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To be sure, our mental processes often go wrong, so that we imagine God to have gone away. What should be done then? Do exactly what you would do if you felt most secure. Learn to behave thus even in deepest distress and keep yourself that way in any and every estate of life. I can give you no better advice than to find God where you lost him.
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This [eating animals] appears from the frequent hard-heartedness and cruelty found among those persons whose occupations engage them in destroying animal life, as well as from the uneasiness which others feel in beholding the butchery of animals. It is most evident in respect to the larger animals and those with whom we have a familiar intercourse—such as oxen, sheep, and domestic fowls, etc. They resemble us greatly in the make of the body, in general, and in that of the particular organs of circulation, respiration, digestion, etc.; also in the formation of their intellects, memories and passions, and in the signs of distress, fear, pain and death. They often, likewise, win our affections by the marks of peculiar sagacity, by their instincts, helplessness, innocence, nascent benevolence, etc., and if there be any glimmering hope of an ‘hereafter’ for them—if they should prove to be our brethren and sisters in this higher sense—in immortality as well as mortality, in the permanent principle of our minds as well as in the frail dust of our bodies—this ought to be still further reason for tenderness for them.
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Genesis 3:16:
To the woman he said, 'I will make your pains in childbearing very severe; with pain you will give birth to children. Your desire will be for your husband, and he will rule over you.'
(NIV)
To the woman He said, I will greatly multiply your grief and your suffering in pregnancy and the pangs of childbearing; with spasms of distress you will bring forth children. Yet your desire and craving will be for your husband, and he will rule over you.
(AMP)
Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.
(KJV)
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The writer has a grudge against society, which he documents with accounts of unsatisfying sex, unrealized ambition, unmitigated loneliness, and a sense of local and global distress. The square, overpopulation, the bourgeois, the bomb and the cocktail party are variously identified as sources of the grudge. There follows a little obscenity here, a dash of philosophy there, considerable whining overall, and a modern satirical novel is born.
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With understanding come to know
what laughing lips will never show
how pain and torturing distress
can masquerade as happiness.
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Let your heart feel for the afflictions and distress of everyone, and let your hand give in proportion to your purse.
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Religious distress is at the same time the expression of the real distress and also the protest against real distress. Religion is the sigh of the oppressed creature, the heart of a heartless world, just as it is the spirit of the spiritless condition. It is the opium of the people.
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The butcher relenteth not at the bleating of the lamb; neither is the heart of the cruel moved with distress. But the tears of the compassionate are sweeter than dew-drops, falling from roses on the bosom of spring.
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The non permanent appearance of happiness and distress, and their disappearance in due course, are like the appearance and disappearance of summer and winter seasons.
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In darkest night, blessed God, be near us and those in captivity for whom we pray. Quiet their hearts from fear and despair with the comfort of your presence. Keep them in hope and good courage. Turn the hearts and hands of their captors from violence and hate. Speedily bring those we love to liberation and homecoming. And do not forsake us in the time of waiting and great distress, we pray through Jesus your child, who also was led captive and in whom our souls find eternal freedom. Amen.
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Mark 13:24:
'But in those days, following that distress, 'the sun will be darkened, and the moon will not give its light;''
(NIV)
But in those days, after [the affliction and oppression and distress of] that tribulation, the sun will be darkened, and the moon will not give its light; [Isa. 13:10.](AMP)
But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light,
(KJV)
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Isaiah 9:1:
Nevertheless, there will be no more gloom for those who were in distress. In the past he humbled the land of Zebulun and the land of Naphtali, but in the future he will honor Galilee of the nations, by the Way of the Sea, beyond the Jordan –
(NIV)
BUT [in the midst of judgment there is the promise and the certainty of the Lord's deliverance and] there shall be no gloom for her who was in anguish. In the former time [the Lord] brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time He will make it glorious, by the way of the Sea [of Galilee, the land] beyond the Jordan, Galilee of the nations.
(AMP)
Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations.
(KJV)
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To pity distress is but human; to relieve it is Godlike.
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