O Krishna, the stillness of divine union which you describe is beyond my comprehension. How can the mind, which is so restless, attain lasting peace? Krishna, the mind is restless, turbulent, powerful, violent; trying to control it is like trying to tame the wind.
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I am become Death, the destroyer of worlds.N.B. This is a paraphrase from the ancient Hindu text, the Bhagavad Gita.
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The one who truly understands My transcendental birth and activities, is not born again after leaving this body and attains My abode.
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Thus handed down in succession the royal sages knew this (Karma-yoga). After a long time the science of Karma-yoga was lost from this earth.
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Delusion arises from anger. The mind is bewildered by delusion. Reasoning is destroyed when the mind is bewildered. One falls down when reasoning is destroyed.
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For those who wish to climb the mountain of spiritual awareness, the path is selfless work. For those who have attained the summit of union with the Lord, the path is stillness and peace.
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Knowing that, O Arjuna, you shall not again get deluded like this. By this knowledge you shall behold the entire creation in your own Self/Lord, or in Brahman.
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Governing sense, mind and intellect, intent on liberation, free from desire, fear and anger, the sage is forever free.
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As a man can drink water from any side of a full tank, so the skilled theologian can wrest from any scripture that which will serve his purpose.
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Those who consciousness is unified abandon all attachment to the results of action and attain supreme peace. But those whose desires are fragmented, who are selfishly attached to the results of their work, are bound in everything they do.
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One is dearest to God who has no enemies among the living beings, who is nonviolent to all creatures. (Sanskrit word ahimsa means non-harm to all life)
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The non permanent appearance of happiness and distress, and their disappearance in due course, are like the appearance and disappearance of summer and winter seasons.
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Sages speak of the immutable Tree of Life, with its tape root above and its branches below.
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Death is as sure for that which is born, as birth is for that which is dead. Therefore grieve not for what is inevitable.
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The self-controlled soul, who moves amongst sense objects, free from either attachment or repulsion, he wins eternal Peace.
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As the kindled fire consumes the fuel, so in the flame of wisdom the embers of action are burnt to ashes.
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One is dearest to God who has no enemies among the living beings, who is nonviolent to all creatures.
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Whatever I am offered in devotion with a pure heart -- a leaf, a flower, fruit, or water -- I accept with joy.
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Those who are devoid of attachment, whose mind is fixed in knowledge, all deeds of such liberated persons dissolves away.
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Even those devotees who worship demigods with faith, they too worship Me, but in an improper way.
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Better indeed is knowledge than mechanical practice. Better than knowledge is meditation. But better still is surrender of attachment to results, because there follows immediate peace.
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That one I love who is incapable of ill will, and returns love for hatred. Living beyond the reach of I and mind, and of pain and pleasure, full of mercy, contented, self-controlled, with all his heart and all his mind given to Me -- with such a one I am in love.
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For certain is death for the born And certain is birth for the dead Therefore over the inevitable Thou shouldst not grieve.
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Conquer your enemies and enjoy a prosperous kingdom. All these [warriors] have already been destroyed by Me. You are only an instrument, O Arjuna.
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The senses have been conditioned by attraction to the pleasant and aversion to the unpleasant: a man should not be ruled by them; they are obstacles in his path.
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Those who eat too much or eat too little, who sleep too much or sleep too little, will not succeed in meditation. But those who are temperate in eating and sleeping, work and recreation, will come to the end of sorrow through meditation.
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I am created Shiva, the Destroyer, Death, the shatterer of worlds. Who is this dog meat that challenges me?
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But those devotees who have faith and sincerely try to develop the above mentioned immortal virtues, and set Me as their supreme goal; are very dear to Me.
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For that which is born death is certain, and for the dead birth is certain. Therefore grieve not over that which is unavoidable.
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On action alone be thy interest, Never on its fruits. Let not the fruits of action be thy motive, Nor be thy attachment to inaction.
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