Existence, as we know it, is full of sorrow. To mention only one minor point every man is a condemned criminal, only he does not know the date of his execution. This is unpleasant for every man. Consequently every man does everything possible to postpone the date, and would sacrifice anything that he has if he could reverse the sentence. Practically all religions and all philosophies have started thus crudely, by promising their adherents some such reward as immortality. No religion has failed hitherto by not promising enough the present breaking up of all religions is due to the fact that people have asked to see the securities. Men have even renounced the important material advantages which a well-organized religion may confer upon a State, rather than acquiesce in fraud or falsehood, or even in any system which, if not proved guilty, is at least unable to demonstrate its innocence. Being more or less bankrupt, the best thing that we can do is to attack the problem afresh without preconceived ideas. Let us begin by doubting every statement. Let us find a way of subjecting every statement to the test of experiment. Is there any truth at all in the claims of various religions Let us examine the question.
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For example, there is a species of butterfly, a night-moth, in which the females are much less common than the males. The moths breed exactly like all animals, the male fertilizes the female and the female lays the eggs. Now, if you take a female night moth----many naturalists have tried this experiment---the male moths will visit this female at night and they will come from hours away. From hours away! Just think! From a distance of several miles all these males sense the only female in the region. One looks for an explanation for this phenomenon but it is not easy. You must assume that they have a sense of smell of some sort like a hunting dog that can pick up and follow a semmingly imperceptible scent. Do you see? Nature abounds with such inexplicable things. But my argument is: if the female moths were as abundant as the males, the latter would not have such a highly developed sense of smell. They've acquired it only because they had to train themseleves to to have it. If a person were to concentrate all his will power on a certain end, then he would achieve it. That's all. And that also answers your question. Examine a person closely enough and you know more about him than he does himself.
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The system -- the American one, at least -- is a vast and noble experiment. It has been polestar and exemplar for other nations. But from kindergarten until she graduates from college the girl is treated in it exactly like her brothers. She studies the same subjects, becomes proficient at the same sports. Oh, it is a magnificent lore she learns, education for the mind beyond anything Jane Austen or Saint Theresa or even Mrs. Pankhurst ever dreamed. It is truly Utopian. But Utopia was never meant to exist on this disheveled planet.
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When she was a small girl, Amanda hid a ticking clock in an old, rotten tree trunk. It drove woodpeckers crazy. Ignoring tasty bugs all around them, they just about beat their brains out trying to get at the clock. Years later, Amanda used the woodpecker experiment as a model for understanding capitalism, Communism, Christianity, and all other systems that traffic in future rewards rather than in present realities.
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I weep for the liberty of my country when I see at this early day of its 'successful experiment' that corruption has been imputed to many memb...
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Happiness is the only sanction of life; where happiness fails, existence remains a mad and lamentable experiment.
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Suicide may also be regarded as an experiment -- a question which man puts to Nature, trying to force her to answer. The question is this: What change will death produce in a man's existence and in his insight into the nature of things? It is a clumsy experiment to make; for it involves the destruction of the very consciousness which puts the question and awaits the answer.
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Generosity is another quality which, like patience, letting go, non-judging, and trust, provides a solid foundation for mindfulness practice. You might experiment with using the cultivation of generosity as a vehicle for deep self-observation and inquiry as well as an exercise in giving. A good place to start is with yourself. See if you can give yourself gifts that may be true blessings, such as self-acceptance, or some time each day with no purpose. Practice feeling deserving enough to accept these gifts without obligation-to simply receive from yourself, and from the universe.
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Children are born true scientists. They spontaneously experiment and experience and reexperience again. They select, combine, and test, seeking to find order in their experiences - 'which is the mostest? which is the leastest?' They smell, taste, bite, and touch-test for hardness, softness, springiness, roughness, smoothness, coldness, warmness: the heft, shake, punch, squeeze, push, crush, rub, and try to pull things apart.
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I learned this, at least, by my experiment; that if one advances confidently in the direction of his dreams, and endeavors to live the life which he has imagined, he will meet with a success unexpected in common hours. He will put some things behind, will pass an invisible boundary; new, universal, and more liberal laws will begin to establish themselves around and within him; or the old laws be expanded, and interpreted in his favor in a more liberal sense, and he will live with the license of a higher order of beings. In proportion as he simplifies his life, the laws of the universe will appear less complex, and solitude will not be solitude, nor poverty poverty, nor weakness weakness. If you have built castles in the air, your work need not be lost; that is where they should be. Now put the foundations under them.
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Every experiment, by multitudes or by individuals, that has a sensual and selfish aim, will fail.
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Scientists were preparing an experiment to ask the ultimate question. They had worked for months gathering one each of every computer that was built. Finally the big day was at hand. All the computers were linked together. They asked the question, 'Is there a God?'. Lights started blinking, flashing and blinking some more. Suddenly, there was a loud crash, and a bolt of lightning came down from the sky, struck the computers, and welded all the connections permanently together. 'There is now', came the reply.
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If the Union is now dissolved it does not prove that the experiment of popular government is a failure.... But the experiment of uniting free ...
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A fool is a man who never tried an experiment in his life.
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There are marked differences in carcinogenicity across sexes, strains and species. Often, the-same chemical will cause one kind of cancer in one experiment and another kind in another experiment Indeed, the most hard-bitten advocates of animal experiments do not claim to be able to predict which organ will be affected in humans by a chemical that is carcinogenic in animals.
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I had bought two male chimps from a primate colony in Holland. They lived next to each other in separate cages for several months before I used one as a [heart] donor. When we put him to sleep in his cage in preparation for the operation, he chattered and cried incessantly. We attached no significance to this, but it must have made a great impression on his companion, for when we removed the body to the operating room, the other chimp wept bitterly and was inconsolable for days. The incident made a deep impression on me. I vowed never again to experiment with such sensitive creatures.
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'Over time, human beings have stopped doing many shameful things to each other. And just as surely as it is now illegal to experiment on orphans and prisoners of war, one day animal abuse - for fur, for food, for entertainment, and for testing - will also be gone. Forever.
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Humans - who enslave, castrate, experiment on, and fillet other animals - have had an understandable penchant for pretending animals do not feel pain. A sharp distinction between humans and 'animals' is essential if we are to bend them to our will, make them work for us, wear them, eat them - without any disquieting tinges of guilt or regret. It is unseemly of us, who often behave so unfeelingly toward other animals, to contend that only humans can suffer. The behavior of other animals renders such pretensions specious. They are just too much like us.
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There is more than a verbal tie between the words common, community, and communication.... Try the experiment of communicating, with fullness and accuracy, some experience to another, especially if it be somewhat complicated, and you will find your own attitude toward your experience changing.
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America is the most grandiose experiment the world has seen, but, I am afraid, it is not going to be a success
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There is more than a verbal tie between the words common, community, and communication. Try the experiment of communicating, with fullness and accuracy, some experience to another, especially if it be somewhat complicated, and you will find your own attitude toward your experience changing.
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The men of experiment are like the ant; they only collect and use. But the bee . . . gathers its materials from the flowers of the garden and of the field, but transforms and digests it by a power of its own.
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The system—the American one, at least—is a vast and noble experiment. It has been polestar and exemplar for other nations. But from kinder...
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America - a great social and economic experiment, noble in motive and far-reaching in purpose.
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Nature is trying very hard to make us succeed, but nature does not depend on us. We are not the only experiment.
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We are not united around a common religion or even a common language, but around a handful of civic values. At the end of the day, that is what makes us a unique experiment in human history.
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An animal experiment cannot be justifiable unless the experiment is so important that the use of a brain-damaged human would be justifiable.
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Civilization is very much an immature and ongoing experiment, the success of which is by no means yet proven.
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We are resolved to protect individual freedom of belief. This freedom must include the child as well as the parent. The freedom for which we stand is not freedom of belief as we please,... not freedom to evade responsibility, ...but freedom to be honest in speech and action, freedom to respect one's own integrity of thought and feeling, freedom to question, to investigate, to try, to understand life and the universe in which life abounds, freedom to search anywhere and everywhere to find the meaning of Being, freedom to experiment with new ways of living that seem better than the old.
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Many people feel empty, a world that seemed so strong just collapsed. Forty years have been wasted on stupid strife for the sake of an unsuccessful experiment. The values gathered together have vanished, the strategies for survival have become ridiculous. And so forty years of our lives have become a story, a bad anecdote. But it may be possible to remember these adventures with a kind of irony.
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