That the whole free people of any nation ought to be exercised to arms, not only the example of our ancestors, as appears by the acts of parliament made in both kingdoms to that purpose, and that of the wisest governments among the ancients; but the advantage of choosing out of great numbers, seems clearly to demonstrate. For in countries where husbandry, trade, manufactures, and other mechanical arts are carried on, even in time of war, the impediments of men are so many and so various, that unless the whole people be exercised, no considerable numbers of men can be drawn out, without disturbing those employments, which are the vitals of the political body. Besides, that upon great defeats, and under extreme calamities, from which no government was ever exempted, every nation stands in need of all the people, as the ancients sometimes did of their slaves. And I cannot see why arms should be denied to any man who is not a slave, since they are the only true badges of liberty; and ought never, but in times of utmost necessity, to be put into the hands of mercenaries or slaves: neither can I understand why any man that has arms should not be taught the use of them.
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The trouble with so many of us is that we underestimate the power of simplicity. We have a tendency it seems to over complicate our lives and forget what's important and what's not. We tend to mistake movement for achievement. We tend to focus on activities instead of results. And as the pace of life continues to race along in the outside world, we forget that we have the power to control our lives regardless of what's going on outside.
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He who lets the world, or his own portion of it, choose his plan of life for him, has no need of any other faculty than the ape-like one of imitation. He who chooses his plan for himself, employs all his faculties. He must use observation to see, reasoning and judgment to foresee, activity to gather materials for decision, discrimination to decide, and when he has decided, firmness and self-control to hold to his deliberate decision.
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The realization of our soul has its moral and its spiritual side. The moral side represents training of unselfishness, control of desire; the spiritual side represents sympathy and love. They should be taken together and never separated. The cultivation of the merely moral side of our nature leads us to the dark region of narrowness and hardness of heart, to the intolerant arrogance of goodness; and the cultivation of the merely spiritual side of our nature leads us to a still darker region of revelry in intemperance of imagination.
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Roll on, deep and dark blue ocean, roll. Ten thousand fleets sweep over thee in vain. Man marks the earth with ruin, but his control stops with the shore.
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The change of mind I am talking about involves not just a change of knowledge, but also a change of attitude toward our essential ignorance, a change in our bearing in the face of mystery. The principle of ecology, if we will take it to heart, should keep us aware that our lives depend on other lives and upon processes and energies in an interlocking system that, though we can destroy it, we can neither fully understand nor fully control. And our great dangerousness is that, locked in our selfish and myopic economies, we have been willing to change or destroy far beyond our power to understand.
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Prudent, cautious self-control, is wisdom's root.
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The strongest and most effective force in guaranteeing the long-term maintenance of power is not violence in all the forms deployed by the dominant to control the dominated, but consent in all the forms in which the dominated acquiesce in their own domination.
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When Apollo Mission Astronaut Neil Armstrong first walked on the moon, he not only gave his famous one small step for man, one giant leap for mankind statement but followed it by several remarks, usual com traffic between him, the other astronauts and Mission Control. Just before he re-entered the lander, however, he made the enigmatic remark; 'Good luck Mr. Gorsky.'
Many people at NASA thought it was a casual remark concerning some rival Soviet Cosmonaut. However, upon checking, there was no Mr. Gorsky in either the Russian or American space programs. Over the years many people questioned Armstrong as to what the Good luck Mr. Gorsky statement meant, but Armstrong always just smiled.
Just last year, (on 5 July 1995 in Tampa Bay, FL) while answering questions following a speech, a reporter brought up the 26-year-old question to Armstrong. This time he finally responded. Mr. Gorsky had finally died and so Neil Armstrong felt he could answer the question.
When he was a kid, he was playing baseball with a friend in the backyard. His friend hits a fly ball which landed in the front of his neighbors bedroom windows. His neighbors were Mr. And Mrs. Gorsky.
As he leaned down to pick up the ball, young Armstrong heard Mrs. Gorsky shouting at Mr. Gorsky. 'Oral sex! You want oral sex?! You'll get oral sex when the kid next door walks on the moon!'
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Because systems of mass communication can communicate only officially acceptable levels of reality, no one can know the extent of the secret unconscious life. No one in America can know what will happen. No one is in real control.
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I cannot make the universe obey me. I cannot make other people conform to my own whims and fancies. I cannot make even my own body obey me.
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I'm selfish, impatient and a little insecure. I make mistakes, I am out of control, and at times hard to handle, but if you can't handle me at my worst, then you sure as hell don't deserve me at my best.
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The time I am most powerful and in control of my life is when I drive my car. Whatever lonely feelings I have from the lack of communication with my husband disappear in no time flat. When the windows and the top are open with my favorite jazz station on the radio playing, nothing and nobody can touch me. Then I go home to the same relentless battle. Life can be a pisser
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Psychic automatism in its pure state, by which one proposes to express -- verbally, by means of the written word, or in any other manner -- the actual functioning of thought. Dictated by the thought, in the absence of any control exercised by reason, exempt from any aesthetic or moral concern.
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Through all these new, imaginative, and creative approaches to the problem of sharing our earth with other creatures there runs a constant theme, the awareness that we are dealing with life with living populations and all their pressures and counter pressures, their surges and recessions. Only by taking account of such life forces and by cautiously seeking to guide them into channels favorable to ourselves can we hope to achieve a reasonable accommodation between the insect hordes and ourselves. The current vogue for poisons has failed utterly to take into account these most fundamental considerations. As crude a weapon as the cave man's club, the chemical barrage has been hurled against the fabric of life a fabric on the one hand delicate and destructible, on the other miraculously tough and resilient, and capable of striking back in unexpected ways. These extraordinary capacities of life have been ignored by the practitioners of chemical control who have brought to their task no high-minded orientation, no humility before the vast forces with which they tamper. The control of nature is a phrase conceived in arrogance, born of the Neanderthal age of biology and philosophy, when it was supposed that nature exists for the convenience of man. The concepts and practices of applied entomology for the most part date from that Stone Age of science. It is our alarming misfortune that so primitive a science has armed itself with the most modem and terrible weapons, and that in turning them against the insects it has also turned them against the earth.
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Pregnancy demonstrates the deterministic character of woman's sexuality. Every pregnant woman has body and self taken over by a chthonian force beyond her control. In the welcome pregnancy, this is a happy sacrifice. But in the unwanted one, initiated by rape or misadventure, it is a horror. Such unfortunate women look directly into nature's heart of Darkness. For a fetus is a benign tumor, a vampire who steals in order to live. The so-called miracle of birth is nature getting her own way.
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What are the best times to reflect on the course of your life? Whenever you are near water, such as the ocean, a quiet pond, or a small stream. Bodies of water, particularly if they are moving, help to stimulate your creative thought process. Similarly, if you are near a fireplace or even a candle, while the flames tend to have a calming effect, they also help you to reflect on what is really important and what you want to be doing more often. The brilliant, quiet stillness of a candle flame can have an anxiety-reducing effect on your entire being. Believe it or not, you can actually choose to feel comfortable about how you spend your time. Philosophically, but also practically speaking, up to this minute in your life, you did indeed have enough time to accomplish everything you accomplished. And that's been quite a lot. When you choose to feel comfortable about how you spend your time, it immediately helps to reduce anxiety. You can also choose to feel good about your accomplishments. To bemoan the fact that you have only accomplished so much by such and such a time or such and such an age is to remain in a perpetual state of discontent. Feel good about what you have accomplished and look forward to what you will accomplish, and you will have a greater sense of control of the time in your life.
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Baseball is not like football or basketball, ... There are 27 outs to get and whichever team is best suited to get those 27 outs, to control that tempo, is going to be there at the end. We've gotten a huge lift from Chacon and Wright and I still believe in my heart of hearts the big guy is going to be dynamite for us down the stretch.
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Contraceptives should be used on all conceivable occasions.
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Organized charity itself is the symptom of a malignant social disease. Those vast, complex, interrelated organizations aiming to control and to diminish the spread of misery and destitution and all the menacing evils that spring out of this sinisterly fertile soil, are the surest sign that our civilization has bred, is breeding and perpetuating constantly increasing numbers of defectives, delinquents and dependents.......to breed out of the race the scourges of transmissible disease, mental defect, poverty, lawlessness, crime since these classes would be decreasing in number instead of breeding like weeds....such a plan would reduce the birthrate among the diseased, the sickly, the poverty stricken and anti-social classes, elements unable to provide for themselves, and the burden of which we are all forced to carry
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Ask ten different scientists about the environment, population control, genetics and you'll get ten different answers, but there's one thing every scientist on the planet agrees on. Whether it happens in a hundred years or a thousand years or a million years, eventually our Sun will grow cold and go out. When that happens, it won't just take us. It'll take Marilyn Monroe and Lao-Tzu and Einstein and Morobuto and Buddy Holly and Aristophenes .. and all of this .. all of this was for nothing unless we go to the stars.
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Although every organized patriarchal religion works overtime to contribute its own brand of misogyny to the myth of woman-hate, woman-fear, and woman-evil, the Roman Catholic Church also carries the immense power of very directly affecting women's lives everywhere by its stand against birth control and abortion, and by its use of skillful and wealthy lobbies to prevent legislative change. It is an obscenity -- an all-male hierarchy, celibate or not, that presumes to rule on the lives and bodies of millions of women.
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There are two big forces at work, external and internal. We have very little control over external forces such as tornadoes, earthquakes, floods, disasters, illness and pain. What really matters is the internal force. How do I respond to those disasters? Over that I have complete control.
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And don't tell me God works in mysterious ways', Yossarian continued 'There's nothing mysterious about it, He's not working at all. He's playing. Or else He's forgotten all about us. That's the kind of God you people talk about, a country bumpkin, a clumsy, bungling, brainless, conceited, uncouth hayseed. Good God, how much reverence can you have for a Supreme Being who finds it necessary to include such phenomena as phlegm and tooth decay in His divine system of Creation? What in the world was running through that warped, evil, scatalogical mind of His when He robbed old people of the power to control their bowel movements? Why in the world did He ever create pain?
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There is no chance, no destiny, no fate, that can circumvent or hinder or control the firm resolve of a determined soul.
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It takes a little courage, and a little self -- control. And some grim determination, If you want to reach the goal. It takes a deal of striving, and a firm and stern-set chin. No matter what the battle, If you really want to win. There's no easy path to glory, There's no road to fame. Life, however we may view it, Is no simple parlor game; But it's prizes call for fighting, For endurance and for grit; For a rugged disposition and don't know when to quit.
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Fear of error which everything recalls to me at every moment of the flight of my ideas, this mania for control, makes men prefer reason's imagination to the imagination of the senses. And yet it is always the imagination alone which is at work.
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What a crazy world we live in! Trying to treat addiction as a legal problem, and trying to treat criminal misbehaviors using guns as a medical problem! Beam me up, Scotty. Ain't no intelligent life down here.
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America is not so much a nightmare as a non-dream. The American non-dream is precisely a move to wipe the dream out of existence. The dream is a spontaneous happening and therefore dangerous to a control system set up by the non-dreamers.
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Reactance theory does not address how harmful or innocuous control can be and may seem to be too circumscribed to explain the nature of general harmful behavior. However, the limitations of its scope to specific and reactive control motivation do not detract from its power to explain battles for control dynamics. It is formulated to anticipate these specific incidents and, in doing so, addresses harm in general. With this purpose and the applicability of reactance theory in mind, the terms control and specific control are used interchangeably and, because reactance is control motivation, the terms reactance and control motivation are also used interchangeably. A control model, subsuming these concepts and general control, is introduced next, in which control (unless identified by a general control descriptor) is the belief in the freedom to engage in a specific nonharmful or harmful behavior to reach a specific nonharmful or harmful goal that can be exercised for a variety of reasons, most particularly when threatened or taken away, arousing reactance in proportion to its distinctiveness and importance.
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