That the whole free people of any nation ought to be exercised to arms, not only the example of our ancestors, as appears by the acts of parliament made in both kingdoms to that purpose, and that of the wisest governments among the ancients; but the advantage of choosing out of great numbers, seems clearly to demonstrate. For in countries where husbandry, trade, manufactures, and other mechanical arts are carried on, even in time of war, the impediments of men are so many and so various, that unless the whole people be exercised, no considerable numbers of men can be drawn out, without disturbing those employments, which are the vitals of the political body. Besides, that upon great defeats, and under extreme calamities, from which no government was ever exempted, every nation stands in need of all the people, as the ancients sometimes did of their slaves. And I cannot see why arms should be denied to any man who is not a slave, since they are the only true badges of liberty; and ought never, but in times of utmost necessity, to be put into the hands of mercenaries or slaves: neither can I understand why any man that has arms should not be taught the use of them.
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My Life had stood—a Loaded Gun— In Corners—till a Day The Owner passed—identified— And carried Me away—
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I live in the Managerial Age, in a world of "Admin." The greatest evil is not now done in those sordid "dens of crime" that Dickens loved to paint. It is not done even in concentration camps and labour camps. In those we see its final result. But it is conceived and ordered (moved, seconded, carried, and minuted) in clean, carpeted, warmed and well-lighted offices, by quiet men with white collars and cut fingernails and smooth-shaven cheeks who do not need to raise their voices. Hence, naturally enough, my symbol for Hell is something like the bureaucracy of a police state or the office of a thoroughly nasty business concern.
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I live in the Managerial Age, in a world of 'Admin.' The greatest evil is not now done in those sordid 'dens of crime' that Dickens loved to paint. It is not done even in concentration camps and labour camps. In those we see its final result. But it is conceived and ordered (moved, seconded, carried, and minuted) in clean, carpeted, warmed and well-lighted offices, by quiet men with white collars and cut fingernails and smooth-shaven cheeks who do not need to raise their voices. Hence, naturally enough, my symbol for Hell is something like the bureaucracy of a police state or the office of a thoroughly nasty business concern.
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When you remember me, it means that you have carried something of who I am with you, that I have left some mark of who I am on who you are. It means that you can summon me back to your mind even though countless years and miles may stand between us. It means that if we meet again, you will know me. It means that even after I die, you can still see my face and hear my voice and speak to me in your heart. For as long as you remember me, I am never entirely lost. When I'm feeling most ghost-like, it is your remembering me that helps remind me that I actually exist. When I'm feeling sad, it's my consolation. When I'm feeling happy, it's part of why I feel that way. If you forget me, one of the ways I remember who I am will be gone. If you forget, part of who I am will be gone. Jesus, remember me when you come into your kingdom. the good thief said from his cross (Luke 23:42). There are perhaps no more human words in all of Scripture, no prayer we can pray so well.
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To allow oneself to be carried away by a multitude of conflicting concerns, to surrender to too many demands, to commit to too many projects, to want to help everyone in everything is itself to succumb to the violence of our times. Frenzy destroys our inner capacity for peace. It destroys the fruitfulness of our work, because it kills the root of inner wisdom which makes work fruitful.
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Every reform, however necessary, will by weak minds be carried to an excess, that itself will need reforming.
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The term up has no meaning apart from the word down. The term fast has no meaning apart from the term slow. In addition such terms have no meaning even when used together, except when confined to a very particular situation... most of our language about the organization and objective's of government is made up of such polar terms. Justice and injustice are typical. A reformer who wants to abolish injustice and create a world in which nothing but justice prevails is like a man who wants to make everything up. Such a man might feel that if he took the lowest in the world and carried it up to the highest point and kept on doing this, everything would eventually become up. This would certainly move a great many objects and create an enormous amount of activity. It might or might not be useful, according to the standards which we apply. However it would never result in the abolishment of down.
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i am everyone what if i were everyone in the world. every murder would also be a suicide. i'd be the person that shot myself, and the person that sued me for shooting me. id be the jury that sentenced myself to death. id be the judge that delivered the sentence. i'd be the preacher that gave me my last words and the chef that cooked me my last meal. i'd be the guard that escorted me to the little room. i would be the one to inject myself with lethal poisons. i would watch myself die, never feeling my own pain. i would be the preacher that preached at my funeral and the guests that attended it. i would be the pallbearers that carried my own coffin. i would be the person that dug my own grave and the one that set my coffin into the ground. and i would be the little girl that set flowers on the grave. setting flowers on my own grave
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Directions for Singing 1. Learn these tunes before you learn any others; afterwards learn as many as you please. 2. Sing them exactly as they are printed here, without altering or mending them at all; and if you have learned to sing them otherwise, unlearn it as soon as you can. 3. Sing all. See that you join with the congregation as frequently as you can. Let not a single degree of weakness or weariness hinder you. If it is a cross to you, take it up, and you will find it a blessing. 4. Sing lustily and with good courage. Beware of singing as if you were half dead, or half asleep; but lift up your voice with strength. Be no more afraid of your voice now, nor more ashamed of its being heard, then when you sung the songs of Satan. 5. Sing modestly. Do not bawl, so as to be heard above or distinct from the rest of the congregation, that you may not destroy the harmony; but strive to unite your voices together, so as to make one clear melodious sound. 6. Sing in time. Whatever time is sung be sure to keep with it. Do not run before nor stay behind it; but attend close to the leading voices, and move therewith as exactly as you can; and take care not to sing to slow. This drawling way naturally steals on all who are lazy; and it is high time to drive it out from us, and sing all our tunes just as quick as we did at first. 7. Above all sing spiritually. Have an eye to God in every word you sing. Aim at pleasing him more than yourself, or any other creature. In order to do this attend strictly to the sense of what you sing, and see that your heart is not carried away with the sound, but offered to God continually; so shall your singing be such as the Lord will approve here, and reward you when he cometh in the clouds of heaven.
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The Army has carried the American ... ideal to its logical conclusion. Not only do they prohibit discrimination on the grounds of race, creed and color, but also on ability.
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LEONARD I've failed, Chris. I can't locate the white collective unconscious. CHRIS I wouldn't feel too bad about that. You know, western culture hasn't really carried the baton on folklore and mythology. The rise of Christianity put the kibosh on it--the gospel hits the number one best-seller list and everything else gets remaindered.
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Let not the enjoyment of pleasures now within your grasp, be carried to such excess as to incapacitate you from future repetition.
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A novel is a mirror carried along a high road. At one moment it reflects to your vision the azure skies at another the mire of the puddles at your feet. And the man who carries this mirror in his pack will be accused by you of being immoral! His mirror shews the mire, and you blame the mirror! Rather blame that high road upon which the puddle lies, still more the inspector of roads who allows the water to gather and the puddle to form.
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A full cup must be carried steadily.
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Great is my envy of death whose curt hard sword Carried her whom I called my life away; Me he disdains, and mocks me from her eyes!
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were carried out without regard to world public opinion and particularly the Islamic countries.
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A woman lost her only son and this caused her great pain and she carried the body of her son around the village looking for someone who had a potion to bring him back to life. Someone told her that Buddha has such a potion. She found Buddha at his retreat and asked him if he had such a potion. He said that yes he does. She asked if there was any herbs she could collect to aid in it's making. Buddha said that he needed some mustard seeds. She said she would collect some mustard seeds. As she was leaving Buddha said the seeds need to come from a household that has never known death. The woman said she would find these seeds. Every home she visited had the seeds to give her, but every home had experienced death at one time. In one a mother, in another a daughter, in another a servant, and in another a husband. Finally the woman realized that no one goes through life without experiencing the pain of death. At this time she let them take the body of her son and bury him. She returned to Buddha to thank him for reminding her of this simple fact. Buddha said the realization that everyone experiences the pain of death did not ease the pain of her loss, it eased the suffering of her holding on.
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Take the ideas of the masses (scattered and unsystematic ideas) and concentrate them (through study turn them into concentrated and systematic ideas), then go to the masses and propagate and explain these ideas until the masses embrace them as their own, hold fast to them and translate them into action, and test the correctness of these ideas in such action. Then once again concentrate ideas from the masses and once again go to the masses so that the ideas are persevered in and carried through. And so on, over and over again in an endless spiral, with the ideas becoming more correct, more vital and richer each time. Such is the Marxist theory of knowledge.
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Anti-Nebraska, Know-Nothings, and general disgust with the powers that be, have carried this county [Hamilton County, Ohio] by between seven a...
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Symptom : Feet cold and wet. Fault : Glass being held at incorrect angle. Solution : Turn glass so that open end is pointing at ceiling.
Symptom : Bar moving. Fault: You are being carried out. Solution : Find out if you are being taken to another bar. If not complain loudly that you are being hi-jacked.
Symptom : Everything has gone dim. Fault : The pub is closing. Solution : PANIC!!
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The age of Grace began in mid-Acts, after the conversion of the Apostle Paul. It is through his letters alone that we learn about the dispensation of Grace, about Israel being set aside, with Jew and Gentile being saved into the Body of Christ. It was Paul who taught 'all the Jews which are among the Gentiles to forsake Moses' (Acts 2121). It was also Paul who proclaimed the forgiveness of sins 'to all who would believe' in Christ, adding that 'ye could not be justified by the law of Moses' (Acts 1338-39). The measuring rod of grace tells us that the age of Grace began with Paul, then continued through those who were saved and subsequently carried on His God-given doctrines of grace.
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Pregnant women! They had that weird frisson, an aura of magic that combined awkwardly with an earthy sense of duty. Mundane, because they were nothing unique on the suburban streets; ethereal because their attention was ever somewhere else. Whatever you said was trivial. And they had that preciousness which they imposed wherever they went, compelling attention, constantly reminding you that they carried the future inside, its contours already drawn, but veiled, private, an inner secret.
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'Any person who had to endure certain experiments carried out on animals which perish slowly in the laboratories would regard death by burning at the stake as a happy deliverance. Like everyone else in my profession, I used to be of the opinion that we owe nearly all our knowledge of medical and surgical science to animal experiments. Today I know that precisely the opposite is the case, in surgery especially, they are of no help to the practitioner, indeed he is often led astray by them.' -----(Hans Ruesch, One Thousand Doctors (and many more) Against Vivisection.)
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Malachi 2:3:
'Because of you I will rebuke your descendants; I will smear on your faces the dung from your festival sacrifices, and you will be carried off with it.'
(NIV)
Behold, I will rebuke your seed [grain--which will prevent due harvest], and I will spread the dung from the festival offerings upon your faces, and you shall be taken away with it.
(AMP)
Behold, I will corrupt your seed, and spread dung upon your faces, even the dung of your solemn feasts; and one shall take you away with it.
(KJV)
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What came from the earth returns back to the earth, and the spirit that was sent from heaven, again carried back, is received into the temple of heaven.
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The brown bag, of course, had its imperfections. While some kids carried roast beef sandwiches, others had peanut butter. I have no way of knowing if all of those brown bags contained 'nutritionally adequate diets.' But I do know that those brown bags and those lunch pails symbolized parental love and responsibility.
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Nothing is so foolish, they say, as for a man to stand for office and woo the crowd to win its vote, buy its support with presents, court the applause of all those fools and feel self-satisfied when they cry their approval, and then in his hour of triumph to be carried round like an effigy for the public to stare at, and end up cast in bronze to stand in the market place.
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Further, we can now explain the widespread custom of covering up mirrors or turning them to the wall after a death has taken place in the house. It is feared that the soul, projected out of the person in the shape of his reflection in the mirror, may be carried off by the ghost of the departed, which is commonly supposed to linger about the house till the burial. The custom is thus exactly parallel to the Aru custom of not sleeping in a house after a death for fear that the soul, projected out of the body in a dream, may meet the ghost and be carried off by it. The reason why sick people should not see themselves in a mirror, and why the mirror in a sick-room is therefore covered up, is also plain; in time of sickness, when the soul might take flight so easily, it is particularly dangerous to project it out of the body by means of the reflection in a mirror. The rule is therefore precisely parallel to the rule observed by some peoples of not allowing sick people to sleep; for in sleep the soul is projected out of the body, and there is always a risk that it may not return.
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Men who never get carried away should be.
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