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Long Nature Poems

Long Nature Poems. Below are the most popular long Nature by PoetrySoup Members. You can search for long Nature poems by poem length and keyword.

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Long Poems
Long poem by Gerald Dillenbeck | Details |

Father Time's Interview

Hi.
We don't have a lot of time,
or, well, I guess you do,
but I don't,
so let's plunge right into the first big question:
Which came first, form or function?

False dichotomy. No such thing as a totally dysfunctional form,
and no such thing as changing function without some form
distinguished against a static background, or understory.

OK, that was quick!

Not really, 
it just seems that way to you.

Whatever, 
what about space and time, 
which came first?

Same question. 
Same answer. 
Space adds formed place 
to time's potentiating and exforming bilateral linear function.

All right, 
so linguistic paradox meets coincidental evolution as co-arising time travel, 
I guess.

About time.

So you say.
And, yang and yin?

Same question.
Yang empowers Time's form
while Yin unfolds as yin-yin nondual co-implicating bipolarity,
bicamerality,
binary form,
all binomial time and co-gravity frequencies,
synergetic natural trend strings and cycles and tipping points,
mutually revolving gravity waves;
double-binding,
like not-not injunctions
and co-arising natural intelligence
as accessible as the nearest regenerating cell,
inductive intuition,
subconscious non-languaged awareness
of integrating communication as cooperative community,
emerging from an enthymematic holding place
of polycultural multisystemic Black Hole dual-dark love,
subconscious being,
co-givenness,
fore-givenness,
mutual subsidiary solidarity
and coredemptive navigation from past stimuli,
pulling, inviting, seducing, branching
toward future's ecojust karmic response,
ecological reconnections from past to future in each present moment,
re-genesis of The Tree of Co-Arising Death and Life,
fear of too-brief time's revelation, revolution,
between death and life and rebirth
yielding both further death and purgation
and further freedom and facility and harmonic diversity
of both species and uniquely ego-centering song;
until we sometimes overheat our climatic landscapes 
with less than fully optimized cooperative function.

Wow!
Was that good for you?
I don't know how many nested climaxes you intended to create there,
but, anyway, 
what about dark and light,
black and white,
dispossession and possession of transparency?

Same question.
Black is white light's full octaved closed-set form
as light is emergent black's informating octave-ergodic dark-dense function.

So is that like a color wheel observation
or some kind of cosmologically universal statement?

Yes.
The ultra-violet spectrum completes time's full octave frequencies,
your human natured atomic picture frame,
the outline of a tree
including the tree's equivalent subterranean understory,
and undervalued root system.
Undervalued by egocentric left-brain dominant culture,
not by right-left bicameral balancers
and health/wealth harmonizers
and permaculturists,
all the way back to shamans noticing naturally seasoned
cycling systems of birth and decomposition
and then new birth again.

You did it again, 
that thing 
when you sound like you're channeling Bucky Fuller
and you start talking about one thing
and then pulling words about some other irrelevant thing,
turning analogical coincidence
into ecological correlates.

Yes.
I suppose that's how language evolved
to iconically place-hold neural memory patterns
of synaptic crisis and aptically benign eco-norms,
structured as DNA fractals,
cycling octave holonic frequency functions.

I'll take a pass on even pretending
connections between DNA's structure  
and revolving articulation of syntax.
How about the chicken and egg?
Which came first?

What's the difference?

I don't know.
It's one of those questions philosophers like to ask.

No.
I mean, what's the difference between a chicken
and its egg?

Well, one has feathers and wings 
and sometimes lays an egg
and the other is sort of oval
and smooth hard-shelled,
and gooey inside.

This chicken you are asking about,
did it lay the egg
you are asking about,
or
did this chicken emerge from the egg
you are asking about?
Or, maybe both, 
at different stages of chicken with egg development?
If so,
then I guess they too evolved coincidentally.
If I may comment off record here,
you keep asking questions about evolutionary production
and consumption cycles,
as if progenitive decomposition,
metamorphic transitions
through self-renewing stages of paradox
were not the reverse face of regeneration,
as if we could have mature plants 
during summer's contenting heat
without cold hibernation 
of winter's dissonant contentiousness,
or any concept of optimized cooperative living
without something we fear as death,
loss of corporate-structured life.

I told you I would only do this interview
if you promised to not critique
our stupid questions.

There is no such thing,
but some are much more perennially
and permaculturally productive than others.

If you say so.
What would be the most insightful question I could ask you
and please go ahead and answer it too.
Save me some trouble.

Why is the duration of your DNA's life potential
measured only with egocentric
"Closed Set Universe" rooted quantitative values?
Because "Open System" inductive/consumptive life-form balance
is only perpetually (not conclusively) defined 
by eco-ionic production of (0) sum binomial root systems, 
double-crossing Eulerian prime relationship spacetime function.
The beginning and end of your DNA string 
appear terminal rather than transitional
if you identify your self as ego,
rather than as your co-operative portion of eco-regenerative consciousness.

OK, well, thank you for that,
I think.
How do you feel about the ground covered so far?
Anything else I should ask?

I wish you would give higher priority
to ecological and feminist justice platforms.

What's the difference
between a feminist agenda
and an ecological platform?

Nice job;
very excellent question.
Which came first
is like asking which is the producer 
and which is the later consumer,
when these functions emerge coincidentally
throughout a life,
a dream,
a generation.


Copyright © Gerald Dillenbeck | Year Posted 2015

Long poem by Gerald Dillenbeck | Details |

EcoTherapist Conventions

Truth is a feather 
pushed off to the other side.

Truths are a body of feathers
within which our bodies reside.

OK, students of life’s healthiest purposes and meanings,
it’s time to regather, if you would be so kind.

Namaste.

[Silence]

[My EcoTherapist is trying to recall our bicameral minds with ecological bodies.]

[More kinda creepy silence.]

[I wonder if I have time for a cigarette.]

How do you understand “mind” as other than “body”?

[OK, she leads with a dualist assumption
for a session advertised as nondualist,
so the correct answer must be,
I don’t.]

Which, mind or body, do you believe came first,
or do you believe,
as I do,
consciousness and biosystems co-arise nondually?

[I knew it!
Biosystems are self-identifying consciousness-rememory 
DNA-encoded systems, or RNA, if you’re a tree or something green,
from before the time when physical root systems
transubstantiated into metaphysical regenerate root bilateral,
then bipedal, 
then bicamerally balancing,
eco-political systems.
I remember our history of biological evolution co-mentoring sessions,
out on the coral reefs of time’s surfing copresence.]

If mind emerges from reiterative and redundant and resonant neural-cellular development,
in these, and probably other, senses co-arising nondually,
then what do you think could survive of your Ego identity
upon total biosystemic flatline demise of your natural-chemically elementary cellular body?

From where would sensory consciousness and memory emerge?
From when, and for how long?

[Hang on there now. I’m stuck back on the where question, 
which I think should probably default as Nowhere,
Ego emerges from nowhere?
No, no, If dead,
then Ego as sensory consciousness and memory is nowhere
at that time, and on into the future of EarthTribal evolutionary history.
No such phenomenon.
No such experience within continuous Earth-spinning Time.
I think?
But only as long as I dance this Ego-consciousness string
I am]

As your mindbody decomposes,
is this really still your Ego’s story?
In that future time of opportunities for health and relationship
and transactions,
capacities for ongoing communication,
you struggle to face their mortal loss now, projecting forward,
we struggle together to find faith 
these lost opportunities are not your post-critical event
of loss, decay, absence, inevitable physical and mental defeat.

[I don’t even have faith that anyone will think that day
has come even one day too soon.
Nor would I care to invest in such an unwise faith.]

Or,
in the face of this inevitable termination of Ego’s mindbody story,
do you, 
as unfolding conscious memory-string of continuous information,
transform into your nutritionally reiterating responses and contributions
yet reverberating within EarthTribe’s ReGeneration Story?

Is your Ego expanding out toward Earth’s Story?
pregnant pregenetic, nearly timeless Creation Story,
out and yet deeply into this Elder (0)Riginal Intent.

Body memory transforming within ecopolitical truths of post-taoist beauty,
remembering—revolving—rewinding—reweaving
ecologic of Ego/Eco balancing
embryonic bicameral
dipolar cognitive/affective neural emergence
(0) CommonsCentered DNA/RNA code—syntax
healthy reverse development instructions
for normative natural/spiritual
mind/body elational resonant resolutions
giving oneself birth into this body’s time
as giving ourselves freedom
for time’s codependent love of light ourselves.

[My self-image emerges rather far toward the depressive side
of love as ecoconscious light myselves.
Oh, wait, maybe that connection between agape as Basic Attendance,
understory of all those relational dramas, and nonrelational boredoms,
and fears,
and angers,
and….]

Memories,
knowledge,
thoughts,
comprehension,
dissonance and dismay,
feelings of elation and relation,
anticipation,
innocence,
ignorance,
love and hate,
anger and fear,
all Ego’s products,
as Ego, in turn, is produced
by unfolding DNA instructions
within a nurturing DNA-developed warm embryonic pronoic womb
living in this specific time
within  Earth’s evolution of continuing ecosystemic health-consciousness.

[Oh, I get it, health as therapy-consciousness.
Puts a postmillennial twist on post-doctoral medicinal sciences.
Kind of self-serving, though, 
unless all humane-nature is for ecotherapeutic vocations,
in dying as in living,
in living as optimally visible through mortality’s timeless lens.]

What we inherited from Elder wombs of Time’s incarnation
is what Ego becomes
to cherish as responsible authority
rooted within teleologically exegetical historic evidence
unveiling regenerative evolutions as cooperative nested-networks,
and to let go free as a last pay-it-forward gift
to nurture future healthy regenerations of time
bilaterally echoing
fractal-polypathic light,
(0)-TaoWombTime.

[Why do I feel like I could use a bath
more than a cigarette?]

Time,
dualdark
deepdense Ego-Ecohypnotic co-elational learning bright,
white octaving night,
protons merging eco-lateral binomial electronically issuing waves
as Yes! reweaves notnot 
yinyin
WinWin embryonic-yet.

[I’m wondering if there is something in Taoist water
that regenerates this wu wei balance
spinning through my bicamerally revolving mind
as body?]

Could you become as curious about other’s Ego development stories
as you have obsessed about your own?

[Wait a minute,
when did I give you the OK to label me as self-obsessed?
Or maybe the balance point here 
invites comparisons between obsessive curiosities,
in which case
perhaps my own Ego health constant revival
does indeed lie most mortally on my failing mind.]

If so,
please note differences
but memorize Earth’s natural systemic similarities,
especially about what we all want our end to say
one day's capacities for love as peace,
about gradually subsiding incapacities of anger Ego losses
and fear of future Earth as sacred compost, 
transubstantiating post-climatic residency.

Namaste.

[Namaste.
Oh wait,
was I supposed to write that out loud?]

Copyright © Gerald Dillenbeck | Year Posted 2016

Long poem by Gerald Dillenbeck | Details |

Universal Credit Union

Stepped inside Bucky's Universal Credit Union today
to ask what could I invest in
with least risk
and greatest potential for self-optimizing return?

He invited me to sit down
to consider cooperative transactions
as our intentional understory
camouflaged within our ecotherapeutic relationships,
like summer's warm sun emerging from winter's cold clouds,
like noon folding out from appositional midnight,
like death enfolding regenerative life,
like life unfolding transmorphic death of Mother's absorbent egg,
like space unfolding time's eternally present 
diastatically emergent 
NOW.

So, here I sit
while economic advisor Fuller
explicates his negative corollary:
sociopathic Win-Lose strategies of domination
and dissonant relationships with oneself
others,
Earth and all her diversely lovely tribes,
is business-as-usual competitive investment
or disinvestment away from: 
cooperative compassion,
ecotherapeutic justice for all,
choosing to live within mutual subsidiarity
and solidarity of purpose.

I was hoping to find and incubate a nest egg
free of unbalanced blemish,
divested of too much Yang empowerment
of competitive Western culture,
Left-brain domination of Earth's Yin-Yin
Win-Win chronic thrival of the integrative fittest,
like permaculturist designs and cooperative lifestyles,
time's yang/yin spirally revolving balancing ergodic act
of thermodynamic and electrogravitational balance,
rather than increasing climatic eruptions within 
and without.

This Universal Credit Union follows Intelligent Cooperative Design,
synergetic,
active mutual-mentoring principles and investment policies,
Bucky responds,
supporting our logical conclusion,
our current ecological outcome,
that Yang-Left brain competitive Win-Lose cultural domination
trends already toward burning,
consuming more of Time's resources,
enspaciating
incarnating a planetary hydraulic temporal crisis.
Our decompositional function, as a species,
has not kept pace with regenerating Earth's Solar Systemic balanced nature.
We "educate" both producers and consumers
about most everything except how to keep these two primal
Yang with Yin flow and form and force functions in balance
as individuals
and families,
neighborhoods and indigenous communities of increasingly siloed,
isolating, 
marginalizing
disrespecting
desacralizing our evolved diversity.

Those with eyes and ears to see and hear eco-centrically,
join this Universal Credit Union.
Those who see and hear best,
most ecologically,
remain most rationally
and mindfully-conscious
and cooperative economists;
rather far afield from Dominatrix 
short-term stock holder incorporation,
incarnation,
enculturation about ownership without commitment,
passive-aggressive possession and dispossession.

I would very much like to invest in this natural resource we call time.
To invest in working with time,
is to divest of working against time.
To struggle with time together,
is to divest of struggling against time.
To invest in designing with time's natural seasons and days 
and consumer-producer balancing ways,
is to divest of designing against time's intrinsic
permacultural nature.

Our Universal Credit Union's self-optimizing ecotherapy
balances dipolar time's negative correlational view
of full Yang as overly dominating and toxic power,
and full Yin as overly chaotic, entropic disynergetic,
disunitarianism;
lack of discernible relationship, 
resonance,
resolution,
regeneration,
redemption,
lack of an on-target balance, 
wu-wei response.

Predicting cooperative economic optimization
follows permacultural design precedent,
balancing four essential natural functions,
each within its dynamic season:
Summer's full production follows new life's energetic consumption,
as winter's decompositional design analysis
follows autumn's falling regenerative seeds.
Ecojustice practice seeds naturally cooperative production 
as ecotherapeutic temporal design and intention
informs future's regeneration of living diversity,
evolution.

This permaculturing credit union actively loves win-win cooperation
with time.
Time's power is not our ultimate shared enemy.
Time reveals its nutritious and/or toxic nature
through our relationships,
our transactions,
our actions together or divisive,
through what we absorb,
consume,
and what we produce,
what we dissonantly or confluently offer
with each communication,
day,
and life.

Given your current assets,
responsibilities,
investments,
vocations,
family,
property and cooperative political and sociotherapeutic values,
and disvalues,
all your confluences and dissonances,
all your positives and negatives,
all your loves and your hates,
all your ego power and your eco-passioned mind,
your win-win gaming assumption
that we are all invested in regenerative life together,
then what do your negative dissonant competitives
teach you about future possibilities for positive confluent cooperatives?

For each human natural system,
whether we sub-optimize with ego-centric awareness,
or synergetically optimize with eco-centric consciousness,
depends on which one we feed most nutritiously.

Never give up.
Always give down stream, whenever possible.
Time's creative right-now interdependent risk,
for freedom and opportunity,
for justice with peace,
is Yang-future as Yin-past karmic eternal presence,
gifting each one forward toward downstream,
while looking out and up stream with gratitude
for all who have come through this DNA string
back to our shared RNA original point of time's awareness,
meaning,
and balancing purpose of synergetic, 
loving life.

We only give downstream, toward our future, 
what and whom we would all hope to receive from upstream's past.
We never give out to a hopeless past;
we always give in to our faithful present.
We never give back our gifts from time's past.
We always give forward 
to cooperatively invest in our shared therapeutic future.

We soar through time's economy together
when we avoid competing to individually fly up and out and apart.












Copyright © Gerald Dillenbeck | Year Posted 2015

Long poem by Gerald Dillenbeck | Details |

Miracle of Hypocrisy

I was listening to Cornell West,
who described our catastrophic tolerance of disvalues for others,
situations we would never tolerate for ourselves,
disvalues like homelessness and hunger,
but also like random violence, 
abuse and neglect,
lack of caring,
as a "conspiracy" of a dominating, oppressive, and competitive culture.

Conspiracy theories make me nervous about the theorist,
but West reassured us that he shares this concern,
yet even with all that concern taken into account,
perhaps this is a conspiracy 
in the same sense that cultural and climate evolutions
always appear, in hindsight, 
as if genius inspired, 
intelligently planned
and spontaneously networked
a magically coincidental outcome.
Positive sometimes,
and sometimes more about this mystery 
of tolerating oppressive and suppressive disvalues for others,
with apparent equanimity,
unaware of any cognitive dissonance,
without active antipathy,
or even passive empathy,
the total absence of compassion,
lack of mindfulness,
lack of consciousness;
unconsciousness.

Our own hypocrisy of self v. other values v. tolerable disvalues
are hypnotic conspiracies?  
Magical miracles?

Yet, conspiracy or not,
if self-contentment is possible
while hypocritically accepting intolerable losses and suffering,
abuse and neglect, for other:
species,
Earth-plus-atmosphere ecosystem,
nations,
cultures,
neighborhoods,
even other family members,
then we sometimes would choose words like
irrational,
rabid,
irresponsible,
lack of appropriate accountability,
lack of capacity for empathy or bonding,
lack of awareness, consciousness,
hateful,
stupid,
mental disease,
sociopathology,
ecopathology,
a hypocritical living death cuts by a thousand ego-feathered knives.

We work this magically competitive hypocrisy with each other,
on each other,
against each other,
and sometimes with each other--
we call that humor.

I do not feel possessed
when my internal ecological voice
tells me that my monocultural competitive economic environment
is over-invested in undervaluing significant dimensions
of who we naturally and cooperatively (permaculturally) are,
our care-giving and loving,
our tenderness and justice-seeking,
our tendency to side with the underdog and the understory,
our endless fascination with root systems and nutritious blossoms,
seasonal development patterns and the weather,
birdsong and surf sounds,
regular breathing and heart-beat rhythms,
blood flow nutritional capacities,
the consumption and production of nutrients
within any paradigm that might come to mind.

I get it that I live in a culture diseducating ourselves
about Darwin's "evolution is the survival of the fittest cooperative relationships"
by simply omitting the last two words;
cultural hypocrisy miraculously conspired through our sins of omission,
more salient than our grace of cooperative inclusion,
because of collective cognitive dissonance
where we need collective cognitive confluence.

Perhaps a more resonant resolution of consciousness
calls us to slow down and decompose our analysis of deviance
as sometimes negative and sometimes positive
but always some of both.

I struggle to hold a heuristic safe-space for positive deviance.
My cognitive dissonance radar 
learns to perceive dissonance itself as having two faces.
In this way
I begin to claim my positive deviant place
in our shared orthodoxy of truth and goodness,
beauty and diverse polycultural integrity,
in our "unitarianism" our synergy (B. Fuller),
our love.
If I am challenged to include you in this shared orthodoxy
(of truth and goodness and beauty and justice, etc.--the "positive values")
then my sense of ecosystemic balance 
is dissonant enough to exclude you
from your rightful place in our radically cooperative eco-space.

I tend to over-react to your negative deviance,
all that nastiness, really?!
because of our culturally collective cognitive dissonance
about your coincidental positive deviance,
OK, so you are loyal to a fault and a good cook,
and the clothes actually do smell and feel better when you do the laundry,
although it is the environmental expense that we actually disagree about,
whether it is significant to our collective future, 
or not,
or something in between,
some place that we might actually find
and consensually agree about
and then go on to those other kinds of sensuality,
but I think I have side-railed here.

Perhaps we enjoy solidarity in rooting for the underdog
in empathizing with those who appear
with a magical potential of a positive deviant outcome.
We so hope the underdog might win this round
in part
because we thereby retain a ray of hope
that we too may someday win
with all our undervalued, unsung, underdogged traits,
cooperative preferences,
nurturing instincts,
suffering and struggling with
my over-dog egocentric cultural landscapes,
my environment,
my internally encultured ego (Left-brained) consciousness.

I always cast my ego in the role of underdog,
just as my Right brain casts our permaculturally cooperative eco-consciousness
in the role of Superdog.

This internally chaotic conspiracy of self-doubt
about ego's capacity to live fully,
integrally,
creatively,
honestly,
compassionately,
with appropriate integrity of self-disclosure,
without the embarrassment of closeted hypocrisy,
dropping our considerable weapons of mutual immunity
and cognitive dissonance,
is also the boundary face of rediscovering our Right-brain's ecocenter,
our Beloved non-verbal Communication center,
comprehensively conscious,
resonant and resolved,
optimized and polypathically densely nutritious,
only through bicamerally synergetic confluence,
active peace,
love,
integrity of shared meaning and purpose
to the very core of our mutually messianic
mutually mentoring
co-redemptive
ego-and-eco balanced chi-soul.

Interior Landscaped Ego (left)
and Cooperative Exterior Landscaped EcoEarth (right-elder)
DNA/RNA fueled and functional frequencies
coincidentally confluate,
stir
decompose
to regenerate.









Copyright © Gerald Dillenbeck | Year Posted 2015

Long poem by Gerald Dillenbeck | Details |

Gaia Out Speaks

Queen Gaia
of Earth's Shabbat
is here to speak today.

Unfortunately,
she can only sign,
and the only way she can see
is through our DNA/RNA fractally-balancing syntax,
so she has asked if she could respond to your questions,
as she understands them
within Time,
who are her TransParent Gender Memories,

YangGod, of Physical Convex Special Case Universe,
and Goddess YinYin,
of metaphysical RNA-temporal syntax,
both bilaterally and bicamerally-reiteratively balancing
Earth Tribes of organic ecosystemic processors,
and planters and dialectical planners,
with interdependently balancing consumer and production functions,
exegeting iconic communication
about natural-empirical facts of Earth's nutritional life,
with Zero-centric dialectical neutral tone and energy
and spacetime,
+/(-,-) neural-synaptic/aptic
ecotemporal balance of Time's transparent memory.

Wow, go Gloria,
you optimize my Mother's BiCameral Pretensions
with such dense summary
of WinWin's PolyCultural HealthCare and Safety CQI 
CoOperative Agenda!

About which we are facing some increasingly climatic issues
of ecosystemically pathological trends
throughout our full RNAcentric EcoLens,
and through our DNAcentric AnthroLens,
where correlational trends
of human political and economic and nutritional systemic ends
of all paradigmatic cultural dialects
are now at both high and deep levels of pathological risk,
as well as polycultural and cooperative health opportunity
to mutually embrace this Transitional Time,
remembering our Golden Rule applies
through both our AnthroLens
and our EcoLens.

Thank you for that background summary
of your unfortunately limited synergetic flow power
during this Yin-recessive moment
within YanGod's precessive, evolutionary transition
toward full-balancing Interior with Exterior,
Ego with Eco, DiPolar Identities
of Time's polycultural diversity.

I don't know how many questions you will invest
with all your climatic signing
necessary to be heard and seen right now,
trying to gently calm all the "Loser!" angers and fears
within critical-transitional, revolutionary change,
so I will ask my personal favorite
because I find it so curious:

"Queen Gaia, don't you think it would be Bodhisattva Warrior timely
to come out of your bisexual agenda closet?"

You know, that is one of my favorite questions too,
in part because it took me so long to hear it.

It is difficult to hear and comprehend climatic questions
that you are confident you have already responded toward,
signed with sufficient redundancy
as to be ridiculously ubiquitously flying in obviousness.
Of course our RNA and DNA memory embryonic strings
are full dipolar-engendered,
so how could Queen Gaia of Shabbat's historical-cultural Creation Story
be anything other than TransParent Yang/YinYin as WinWin
evolutionary co-gravitational thermodynamic revolutioning balance
of BiLateral-Reiterative Genetic Time?

Species of systems,
like any possible imaginable metaphysical use of the word "system,"
must have Yang/Yin balanced-governance economics
to interdependently sustain synergetic dynamics,
positively healthy regeneration trends
capable of consumer and/or producer systemic function.
Neutrally (0)-balanced ecosystems,
sustained in RealTime cooperative interdependence,
are Positive-PolyCultural trending
and Negative-MonoCultural trending
dipolar BiNomial Balance of at least outsideness
as appositionally equivalent double-binding insideness,
cogravitational boundary of surfing BiGenderative Time.

So, yes,
Queen Gaia is BiGenderal
and therefore Shabbat signs
with DiPolar Syntax language,
with normative-neutral
ecosystemically BiGendering 
positive/light OVER negative/dual-bound transparent
equi-valent 4-seasons
of dialectical reason and co-intelligent in-formation
eco-flowing optimized,
nutritional flow of healthy resonant resolutional wealth,
celebrating Yang/Yin Golden EcoBalancing Rule
of Love/Synergy 
as co-arising Presence of mutual gratitude
for my Gift-It-Forward
ecologically evolutionary politically inclusive economy.

See, I knew we were sisters!
I mean,
how could the root nature of Time's Positive
equals Negative
climatic energy Shabbat
not continuously and confluently declare your BiGenderal
BiCameral
EcoConscientific Beauty!

Thanks. That means a lot,
especially right now
as we have arrived together
at such a critical moment.

OK, next question?

Well, perhaps I would add,
in defense of our timing
on this transgender balance of nature issue,
you do realize, I hope,
that millions of people
throughout Earth's ages
living within some level of transgender identity,
other than BusinessAsUsual missionary crusading hetero-anthro,
have understood "Queen Gaia of Shabbat"
quite deviantly from a Jewish concept
of a Queen Bee?
There are diverse nuances for "Queen"
which do not easily translate across dialects.

I can't tell you the number of times
we have looked in a lake or a river or a mirror
and imaged Queen Gaia in drag.
Imaging possibilities is how we recreate together,
usually within our own subcultural dialects.

Just as mutually therapeutic responsibility
is how we regenerate
as cooperative individuals
and as a species
and as this entire Shabbat Paradise-Potentiating Planet
of Earth's RNA/DNA ReGenerative Trees,
InFormating EcoMemory Rivers
dipolar rooting FireGod's transparent compost
of LoveLight to WinWin,
articulating (0)-centric 4D
photosynthetically 
endosymbiotically cellular
transformationally
diastatically optimizing natural growth trends
toward just-right Yang/Yin balanced exchange atmosphere
for Queen Gaia of Shabbat
to rise and shine sustained.

You do realize that you can sign what you just said
a lot faster than all the redundant nuances of my language
can capture,
trying to mono-transculturate polycultural regeneration?
I'm having trouble keeping up with you.

Well, try slowing down
looking at trees,
contemplating their root systems,
noticing how under-standing revolves 
eco-normics of a political integritree.








Copyright © Gerald Dillenbeck | Year Posted 2016

Long poem by Gerald Dillenbeck | Details |

Riding Time's Political Flow

We might do well
to worry less
about including the grizzly bear population
in our DNA/RNA cooperatively encultured Golden Rule,
after all,
we already would kill and eat them,
if hungry enough,
as they would like to treat us.

We could do well
to become happier
about including the trees and bushes and grass populations
in our RNA-Elder sun/moon-centric Golden Rules,
after all,
we are all on this sun v. moon dipolar co-arising evolutionary ride
together,
and it is more fun to ride
with healthy friends and allies
and co-investors,
rather than our victims,
and brown and grey and green aliens,
and those who would be healthier
to be free of us 
since we became over-Yang sapien Win/Lose evolutionary-mythic predators
struggling against our predative future death, 
competing for quality self-care Time,
midst all these lesser co-empathic beings of co-arising light and ergodic and bionic-ionic cause/effect nondual dipolarity,
of mutual subsidiary political-eco-normic balance.

Are our green and brown friends and allies
doomed to die without us?
I think not, this time.
I think their not-death is our regenerative-cooperative
dialectical health-plan intelligence 
of nature-enculturing time's embryonic unfolding
prime relationship of Ta(o), 
as bilateral transparent (0)-soul Time, 
binomially universally-metaphysically eco-balanced,
as Group Theory smooth-structured RNA-4D Revolutioning
ThermoDynamic Principle of EcoBalance,
and Evolutionary Game Theory fractal-structured
DNA-3D/bilaterally nondual co-arising dipolar time-linear-neural-syntax.

Probably in response to DNA's overly dominant Leftbrain
language as domestication of eco-synergetic-empathy, 
ego/eco =Left/RightElder bicameral development issues 
and industrial-strength growth of pace and race 
away from natural-RNA-rooted wisdom of warm/cold, light/dualdark transparency of organic EarthTime's healthy seasons, 
and dipolar-InteriorANDExterior polyculturally nutritious health co-opportunities,
discontinuance of Ego chaos-dissonance
currently replacing RightBrain understory enculturing vocations,
producing healthy and beautiful flowers
trending toward nutritious
embryonic
rich compost as fuel-enculturing time-codexed
messages of mutual subsidiarity roots
growing cooperative healthy branches.
RightBrain vocations
and embryonic cooperative 
bicameral
political-economic primal-health-development ecosystems.

Cooperative trees and forests
produce roots and dipolar-functional branches
of discontinuous interdependent consumers
within productive root-systemic nutritious industry,
stretching back toward sun and moon-light memory
temporal-neural synaptic+Convex,+ConcaveConvex =
(-,-)LoseLose (0)-soul source 
of bilateral Time as PreEmbryonic CoArising Eco/EgoBirth of Balancing
Group EcoTheory DiPolar Dialectic Parameters of Universal Field-Dimensions,
revolutioning con-science of time's natural enculturation,
space and place emerging grace 
of nondual co-arising/gravitating 
polyculturing YangSpaceFold informing-absorbing from YinYinTime-BiLateral UnUnFractalFold,
DNA/RNA MutualCommons-c-square-light/dark rooted.

Natural systems, like trees and grizzly bears,
incarnate Time's enculturation
of Earth
double-binding-emergent ecosystemic home, 
flying through co-arising time's ecological transportation
and communication
and mutual-investment autonomic-empathic system.

Double-binding
as each Present Moment
is both preformed by past
and book-ended by past and future evolutioning symbiotic tensions
as pretensions predicting healthier retentions,
stretching toward positive nutritional flow,
toward regenerative health of future Time.
All nutritional sensory-neural
DNA/RNA-signaged bilateral roads,
lead both to and from 
internal-convex balancing external concave homes,
temporal-neural-nomial midway tipping point flow
as Health Optimizing Continuous Quality Improvement
of InFormation PolyNomial Abundant Yang exterior-facing
reverse-balancing ExDiPolarFormation [N(NP) spacetime]
appositionally dialectic YinYin interior RNA-co-empathic
DNA/RNA eco-confluent WinWin Evolutionary Game HealthStrategy,
assuming (0)-soul
nondual co-arising dipolar
universal-temporal-bilateral reposition/disposition,
Fold-UnFold binomial EarthTribe-centric
Golden Rule Theorem for eternal self-perpetuation,
or at least a whole lot longer than otherwise

When human nature-culture
turns its back on grizzly and tree root-RNA health-synergetic outcomes,
to consider more metaphysically-inclined
smooth-structured
universal diastatically balanced 
bicameral minds with temporal dipolarity,
thermodynamic balance assumptions of DNA/RNA syntax-season ecological confluence, bilateral ego/eco co-empathic agreement,
co-arising regnerative memory system development
for enculturing future of Time's health and safety,
polyculturing prodigious when not polypathologizing prodigal,
RNA's Elder SunGod-EarthMoonGoddess,
ecoworshipping root cooperative information systemic networks
of communication and mutually subsidiary 
WinWin political and economic regenerate-revolution 
as ecological DNA/RNA co-temperate investment
balancing divestment of monocultural waste and loss,
high risk behaviors for postmillennial regenerators 
of healthy-safe EarthTribe Time.

It is our grizzly nature-cultural conditioning
that presents a negative tsunami of a communication problem
between changes of internal/external climates,
and how to revolutionarily reply,
yet with minimum loss to nutritional values for any life,
whether a life/loss exclusive to our Ego-Interior,
or also without,
in our Exterior EarthTribe Landscapes.

According to Thomas Kuhn,
we're more about discontinuous
internally incommensurable, cultural values,
where wild ego-competition is always languaged 
and deductively scienced,
yet domestic-inductive co-empathic nondual cooperation 
remains prelanguaged,
waiting this Great Transition Revolving EcoResonant Resolution
to polyculturally relanguage our healthy and inclusive norms,
conscientific resolve.









Copyright © Gerald Dillenbeck | Year Posted 2016

Long poem by Gerald Dillenbeck | Details |

Ecotherapeutic Justice

When passion plants a multicultural seed,
then justice flourishes a polypathic trusting flower.

Permaculture and polyculture, 
grow holistic cause-effect karmic significance 
for our physical, and mental, political and spiritual health.

Permacultural, as I intend it this morning,
refers to Yang’s power for nutritional sustainability of natural systems; 
health-power 
that is universally comprehensive consciousness
mindful. 
Permacultural wisdom is rooted in ancient Golden Rules and Ratios 
balanced spiritual proportion and right natural relationship 
between ego and eco, between self and partners, 
family, 
tribal environment.

Polycultural gardens and landscapes,
whether natural-exterior or human natured-interior,
are positive outcomes anticipated, 
designed,
beloved by Organic-Harmonic Permaculturalists.

The opposite  of  polycultural paradise
we might describe as:
1. monocultural (not multiculturally therapeutic)
2. monopolistic and dominating (not mutually cooperative governance, economics, as ecologic)
3. monochromatic (not polymorphically-polypathically natured, regened, generated, evolved, not full octave frequencies of color and harmony).

Permacultural development is to Yang’s force and power.
as Polycultural outcomes are to Yin’s therapeutic flex and flow.


And so it is that in this our permacultural parable, 
One winter of discontent, about 1000 years from now, and more, and less, the Universalist Prophets of Justice turned rather coldly upon the Unitarian Mystics of Warm Compassion.

What happened to Truth, Justice, and the American Independent Way of Freedom; low risk, high yield economic and political life? 

So, as was their practice, these suffering ReGenesis Community Yin-Mystics of too-great compassion went off to hibernate this harsh dark justice, to decompose this permacultural puzzle of the thrival of the economic fittest, and yet also fattest. How could it be that competing weapons of bloated wealth are more powerful than our compassionate Gaia Goddess of ecological “why can’t we all just play cooperatively”  wisdom?  How could an omnipotent benign Unitarian Hostess give birth to litters of runtish parasites without giving them at least a flat playing field for winning more positive outcomes than the dinosaurs?

Following gratitude for winter’s metamorphic suffering and chronically stressed tough-love teachers,
Grandmother Moon responded with polycultural wisdom of waxing and waning hope for spring’s new life:

When winter’s suffering composts in each person,
compassion grows more inclusive and diverse, 
richer, more fertile root systems,
arguing with rather than arguing against,
struggling with rather than struggling against.

Composted in the family,
co-passion will optimize wealth of nutritional values for all senses, feelings, awareness;
Composted in the neighborhood and your local cooperative economy, 
and political platforms, policies, plans,
co-passion will positively slow-growth multiply;
Organically composted throughout the nations,
cooperative ownership and lifestyles could optimize economic and sociotherapeutic regenerativity,
recreating cooperative Win-Win cultural assumptions
from that old-school pre-millennial Win-Lose competitive economics,
permaculturaling our wealth of nations.

During the subsequent long warm summer days
of maturing gardens and wisdom, 
the ReGenesis Community’s Universalist Justice Prophets of the Unraveling Future
and Unitarian Compassion Mystics of Reweaving Cultural Herstory,
stewed this steamy stone soup compost.

Each prophet and mystic, Yanger and Yinner, Universalist and Unitarian, 
shares his and her struggles with injustice and need, 
we sing our segregating sexual, racial, ecological, economic, political, historical and cultural hurt and disappointment,
including every “my nature matters” message and slogan and sign of impending flying apart, rather than investing in flying together.
We grapple for life fully lived in the future,
at least as well as now.

True justice is no more anthro-centric than ego-centric. No more ego-centric than Left-brain dominant. 

Perhaps our permacultural justice opera is sung in a difficult and challenging key, but it cannot be a song if there is no full-octave key accessible within each, and equitably shared by all.

Compassion seeds suffer and burst, struggle and strain, first within our dark winters,
toward ego-Left and eco-Right balanced root systems,
seeking peace-filling integrity of justice for ourselves, 
and then others,
our interdependent co-passionate mentors and messiahs,
and then Earth Herself, with all nature’s species and Tribes,
within all revolving time,
advocate for all generations of life.

Universal Justice expands up and out Yang from Unitarian compassion roots,
Yang from Yin, 
mutually consuming and productive cycles of becoming fit to thrive together.

Universal Justice flowers from Unitarian bicultural yang/yin balance,
as Left to Right hemispheric balance,
as West to Eastern cultural wisdom,
as space from time’s unfolding,
rhythm from rhyme’s iconic order,
rational logic from eco-logically informed systemic function,
deductive reason discerned from inductive,
experiential,
reconnecting wisdom.

Left from Right
as regathering nature from regifting Elder spirits,
as belonging grows from longing to reconnect,
as July’s bloom emerges from January’s gloom.

Communication of justice,
to be communication at all,
must be a cooperative enterprise;
not a competitively punishing exercise in dominatrix.

This multicultural kinda “beloved” justice emerges from cooperative co-passionate vocations 
with and for and of all Earth’s Tribes, species, trees and forests and oceans.
Polycultural justice equivalently loves all Earth’s mutually grateful, resonant, seasons and generations,
including summer’s heated gratitude for the suffering sadness of winter,
Polycultural justice invites all Earth’s Past and Future Redeemer Regenerations to Universally Permacultural Life.


Copyright © Gerald Dillenbeck | Year Posted 2015

Long poem by Gerald Dillenbeck | Details |

Earth's Humane Rights to Healthy Climates

In 1968,
a time of great concern for healthy human civil rights
for and of women as well as LeftBrain culturally dominant men,
Gregory Bateson invited a Symposium
not quite a finished Symphony
proposing Moral and Aesthetic Structure of Human [Climate] Adaptation.

He closed his invitation to show up as follows
[with my own updating Earth Climate Rights commentary in brackets]:

We have perhaps what Sir Geoffrey Vickers has called
an 'ecology of ideas.'
[a health v pathology ecology,
climates of and for ideas,
learning and unlearning climates for therapeutic adaptive/maladaptive purposes].

If it be true that certain people are specially gifted
in the [polypathic multicultural] art of acting upon complex [eco]systems
with [empathic trust/mistrust balancing] homeostatic
or ecological
characteristics,
and that these people do not [co]operate
by spelling out the interaction of all relevant [health/pathology] variables,
then these people must use some inner [health of] ecology
of ideas as an [ecosystemic] analogic model.
(By 'ideas' I  mean thoughts, premises, affects,
[feelings, attendance, listening, relational, empathies]
perceptions of self, etc.)

But if this [empathic trust/mistrust] skill is, in some sense,
really an art [of ego/eco-listening] 
then it is possible that the inner 'ecology of ideas' is a close synonym
of what might also be called aesthetic [affective-cognitive] sensibility [and dissonance].

These notions suggest, finally, that there may be another approach
to the problems of a Theory of 
[Therapeutic EarthRights-HumaneRights] Action.

As I write this, on November 5, 1968, the nation is voting to choose a President
and the voters are faced by alternative candidates--
none of whom even claims to have either [ecological] aesthetic
or [ecopolitical] biological insight
into the [empathic healthy trust] affairs of a large [cooperative] nation.

Be that as it may,
I suggest that before we proceed to a consideration of theories of [therapeutic] action, 
we should devote some time to the question of aesthetic [ecosystemically healthy-wealth] determinism [favoring power-with over power-over resolutions] 
for the following reasons:

a. It is conceivable that there is a whole other order of determinative [health/pathology] factors,
to ignore which would be as fatal as to ignore the homeostatic [co-empathic trust/mistrust] aspect of biological [nutritional-digestive] systems.

b. It is possible that the aesthetic [truth-as-beauty, symmetry, affinitive proportion] approach, 
with its special emphasis upon [natural] patterns
and the [emergent] modulation of [ecotherapeutic] patterns,
may be a natural development out of mem-theory
and 0-graphs [fractal, 4D binary bilateral metric information prime empty-climate, vacuum of nutritional information, 'wallpaper' or dialectally folding/unfolding landscape group/game theory reiterative-revolving systemic]

c. It is possible that the [co-empathic] aesthetic is in some [bicameral] way
closely related to
or [and] derivative from the cybernetic [genetic-binary, reiteratively double-bind bilateral balancing tree-root nutritional health structure].

d. It is possible that the aesthetic approach may provide short cuts to the [deductive-only] evaluation
and [Left v RightBrain] criticism of plans for [therapeutic] action.

e. It is possible that [basic] aesthetic [empathic trust] perception may be characteristic of [ecologically healthy bicameral-balancing] human beings,
so that action plans which ignore this characteristic
of [Left-Right equivalent] human perception
are unlikely to be [power-with, cooperatively, struggling with as not against] adopted,
and even unlikely to be [cooperatively] practicable
[because not supported by ecopolitical social-cultural dominant structures
despite evolutionary history
as ethological witness to mindbodies of and for health regeneration].

f. It is possible that aesthetic computation and aesthetic creativity are subject to pathological disturbance [mindbody illness]
Certainly creative and artistic processes are in part determined by epoch
and [Left and/or RightBrain dominance and/or equivalent] cultural milieu [climate].
It is likely therefore
that pathologies of culture will produce [ecopolitical] pathologies
of [ugly, terrifying, vacuous, nihilistic] aesthetic perception
and [reductive, seductive iconic] monsters of [mistrusting and ambiguous] aesthetic creation.

g. But, conversely, if the aesthetically [oppositional bipolar either-or Left v appositionally dipolar both-and Right] monstrous
be symptomatic of cultural [ecopolitical climate] pathology,
then we have to remember that in all such [sacred ecosystemic] cases,
the symptom is the [pathology] system's attempt to cure itself [ourselves].
The creation of the appropriate [evil-reverses-live, terrorist, abusive, neglectful] monstrosities might therefore be a component in corrective [purgative] action.
It is possible that some contemporary [subclimates for nutritional landscape optimization permacultural] artists
are actually doing [multiculturally inclusive healthy] things
which we in our conference hope to plan to do
[both economically and politically re-acclimative volution].

For these and related reasons,
I think that we should take a good look at the [climatic] problems
of [empathic trust/mistrust] aesthetics
before we go on to the [ecological] problems of [therapeutic climate] action.

[With Bateson's late premillennial concerns,
we continue to engage our Left-Right bicameral mindbody balancing
equivalent powers within ecological ethics
and ecosystemic aesthetics
felt and learned and exegeted 
through our ecopolitically cooperative therapeutic choices
of and for multiculturally polypathic democracies
of and for Earth as Humane-Home Sacred Rights
both within as without Ta(o)-Zen Centric 
MultiCultural Climate-Health Landscapes.]



Copyright © Gerald Dillenbeck | Year Posted 2016

Long poem by john fleming | Details |

IRONBAR

He just appeared to me, like wispily curling 
Chimney smoke, 
One grim and early morning in the very midst of 
Decembers briefest days, on the highest slope,
Toiling through my daily round; where, slowly 
Driving up past the Whitethorn hedgerows to 
Ascend the snowy Heys, I had carefully negotiated 
The wide and slowing bend to regain the summit of 
Grappenhalls ploughed and upper-ground.
Stopping the car I stepped out to take a closer 
Look. There he stood: New born and rather wobbly. 
His long blustery mane thick and silky: Liken the
Mythical Enbarr; a wide eyed expression of staring, 
Uncomprehending malaise written all over his 
Shaggy face...So wondrous was he of this icy world 
So rigidly bound.
Perplexed - perhaps, or amazed, at the utter 
Desolation of this cruel place and the callousness of 
The Fates wounding imposition upon him...when 
Thrust forcefully into yonder shattered bowl - shrunken  
Hopelessly into the clutches of such an altogether frozen 
surround!
Little icicles beginning to form upon his fuzzy beard;
A first taste of his mothers hot milk, that, in his 
Awkward blundering, he must have hastily spilt 
When clumsily fumbling with extended and pouting lips 
Upon the swollen teat. The foul weather, so unfortunately 
Adverse, of hail and sleet, gathering more momentum - 
Didst indeed still prevail...increasingly growing 
Steadily even more worse! 
Stood his mother there - resolutely, as if grave Epona 
Depicted in a hewn chunk of Grecian rock! This
Metallic pan he shivered within: The centre of his 
Twirling Universe designated as this one small 
Spot...And all it should ever contain therein. 
A ripping wind that snarled and savagely bit down like 
A pack of wild hunting dogs, oblivious to his obvious 
Distress, into newly formed bones, 
where, stretched across: Tightly pinched muscle and 
Tautly sinewed flesh - involuntarily flinched! 
Whilst all the while, not withstanding despondent 
Resignation, an aggrieved 
Spirit that silently and inwardly bemoans;
Contained here...In his sparkling kingdom of barbed 
Wire and an irregular scattering of smoothly rounded 
Stones.
A torturous blast that blew so raw I stamped my feet, 
As if a horse myself, and exhaled upon my hands, now 
Clasped and sore, vainly trying to reinforce myself 
Against the unrelenting cold; a fearsome breeze 
Howling in rising crescendos, unopposed,
Through the blasted files of battered trees, whose
Roots clawed in desperation at the thin soils of that 
Barren hill, leaving him naked and painfully exposed
To the ruthless torments of a vicious blizzards 
Crippling chill! 
Casting hopefully about I sought to catch sight of a 
Kindly soul, whom, with an imploring stare or polite 
Shout, I could impose upon to relieve the slight laden 
Over the plight of the brave little Foal. Oh staunchest 
Mare: Thou art Impenetrable like the shield of Achilles!
Grimly determined as if to refute the very elements 
Themselves, and dare the brazen God 
Of Thunder - to break! And heap upon this forged and 
Ferrous land when unleashing his indolent Furies -
The mauve and purple clouds to violently tear asunder!
For, gripped in the maw of such a gnawing ire, 
What could you possibly know, little man, of 
Comforting warmth leaping across a cheery hearth 
When stoked and released from the confines of a 
Parlours glowing fire?
Or Vulcans hellish fires bursting forth from erupting 
Volcanoes - when spewed out blistering magmas run!
Majestic fires pervading Angels disrupted heights:-
They whom bear witness to the obliteration of an 
Exploding Supernovas doomed sun!
Fire or Ice...it be all the same: One scorches within a 
Tightening Vice - One within a wanton flame!
Tarried I a while longer, like a man unsure whether he 
Was to be completely overtaken by some momentous 
Event, 
And wondered out aloud: What hardened heart had 
Deserted this poor creature to this inhospitable 
Environment? 
The self same heart that had decreed that he, the 
Finest of this rare breed, should open his eyes on that 
First morn to find his meagre plate encumbered with 
Miseries so devoid, and served with inadequacies of 
Such spiteful forlorn; with nought to sate the ragged 
Edge of his desperate appetites...save his mothers 
Fluids; although, in urgent anticipation, should 
Give him good cause to keenly salivate wouldst barely 
Suffice the discontented juices, that unceasingly 
Complained aloud, to happily digest and
Gratefully dissipate within his hollow bowel.
It was then I suddenly noticed, slowly revealed to my 
Aging sight - Barely thus adjusted and focused to that 
Opaque light, what looked like a black tarpaulin thrown 
Across a bundled pile of straw, still obscured but now 
partially unconcealed, 
Dumped carelessly in a far corner recessed on the 
Furthest edges of this dismal field. 
Could this be his drafty stall? Delivered here, unseen 
And unheard, upon a bed of dried and bleached stalks -
Enabled Like a baby Messiah amongst the Israelites! 
Wherein, comes the crunching night, which coils 
Around his cradled form with damp and insidious 
Vapours, he reclines against the unyielding Dam -
And valiantly Fights... To attain uncontested slumber 
Beneath the refrain of Heavens dispassionate 
Firmaments; whose Great Creator counts and records 
His given number;
The blazing lanterns, admidst rolling oceans 
Of abandonment and disdain, now abruptly parted -
Like the sea of Galilee! Towering waves rolled back 
From the denuded and ageless bar:
Pushed out wide - And far aside...
To usher in the immutable brilliance 
Of one small horses lone and guiding star...

And if I recall rightly, my little friend, I christened you 
There and then...And thereby named you - IRONBAR!



God bless and keep you always little fella...For you 
Awakened the poet, however inadequate, within me.


Copyright © john fleming | Year Posted 2016

Long poem by Gerald Dillenbeck | Details |

Dr Time's DiPolar Rant

What's up?
Thanks for this second interview,
old man.

You are either blind or confused,
but probably both.

Well, thanks,
and I appreciate you as well.
Now, I understand you want to talk about human consciousness.

We comprehend your language as limiting human consciousness.

Now would that be the royal "we"
or are you assuming something about me
or the entire human race?

Yes, although be careful not to confuse royalty with governance.
Royalty is best democratized for universal
and global
and individual self-governance.
This is the subject of considerable ancient poetry
and wisdom.

OK, well,
how about a wide open question
and then you can just say whatever it is you
or we
want to say about human consciousness?

Was that your wide open question
or am I still waiting for it?

Apparently you are still waiting
because you are continuing to respond to my questions
with questions.

Yes, that's what I wanted to say about human consciousness.
So, any other questions for me today?

I don't know how I got myself involved with you again.
You  are the most ornery pedantic old fart I have ever met.

I resemble that remark
but it is not what I understand as an "open question."

What would you like to say about consciousness?

Thank you.
That reminds me of the grand opening of Book 1:
The Character of Tao,
entitled "On The Absolute Tao."
Let me try a post-millennial transposition
of Laotse's famous treatise:

Book 1: The CoArising DiPolar Character of Time
1. On Absolute Time

The Time that can be spoken
Is not comprehensive time;
The Languages that can be given
Are not fully PolyPathic-Real
resonate
resolved Information,
or understanding.

Not-Not Binomiality is the origin of "Universe" and "Earth";
Language-Logos-Left hemisphere
proposes to the Right-hemispheric Eco-Mother 
of Earth's Universal Solar-Fueled Nutrition System.
Left speaks ego's anthrocentric voice
to Right's mute eco-centric dipolar balanced syntax.

Therefore:
Oftentimes, humans purge themselves of ego's fear-of-death passion
In order to comprehend Life's Original Intent;
Oftentimes, Universal Time's comprehensive ecoconsciousness regards human co-passion,
To rediscover its bilaterally eternal flowing form
from past into this present toward future's past.

This binomial--yin's secret future time 
with yang's manifest past time--
is one naturally equivalent bilaterally co-arising cycle of consciousness;
Yin-Future and Yang-Past are given different names
When human language explains their bilateral manifestation
in the present
as polypathically binomial
"not not yet"
and
"not not now".

Future "not not yet" with Past Polynomial-Yang empowered Information 
we language through Present's comprehensive consciousness,
Logos-Mythos ReConnection
ReCreation
PermaCultural ReGeneration:
Stretching across Future's Omega Point
down and into Deeper Ecology
Is the Risk and Opportunity Paradox 
of Ego's optimizing LoveLife within Earth's Balancing ReBirthing Death.

Wow, that sounds really deep Dr. Time
but some of us are really busy trying to get through our day
so if you're done
I'll submit this
but don't expect too much by way of positive outcome
cause that was really out there in the effectiveness department.

You sound disappointed.

Let's just agree that comprehensive consciousness
seems to lack sufficient informational articulation
to change how I feel about you,
for example.

I suppose that's why we call it "comprehensive."
So, let's try redirecting fear about future deaths
and anger about past deaths
by including both ourselves and our environment
discovering what anger at,
fear about,
oneself can teach
our present consciousness.

What does your present conscience show you
about your justified anger at others,
past events,
society,
significant others;
what does fear about others,
and your future,
teach you about love and kindness
needed for yourself AND
these others,
together,
as a co-arising correlated relationship through time?

When future-fear and past-anger say
"I don't have time for you."
future-love and past-kindness coincidentally say
"I regret not having enough time for us."

When past-anger says
"I don't have enough time for me."
future-love and past-kindness also say
"I regret not having enough time for me
to be with eco-us, 
universal-us,
governance-us,
to invest in more comprehensive consciousness,
universal intelligence,
to "sit with the world,"
to re-create,
to co-create,
to co-incidate,
to Right-eco-recenter my Left-ego-identity."

When love and kindness say
"I have time for you"
future-fear and past-anger are also saying,
"I regret not having enough time for egocentrism."
but,
future-love and past-kindness only speak within languaged consciousness
when present-tensing time is consciously dominant,
just as future-fear and past-anger only speak
with future and past tense timing dominance.

Anger about past relationships
transactional events within time,
is also fear about replication within future's coincidental space
of present-tense comprehensive consciousness.

I'm feeling dizzy and light-headed.

You are dizzy and light-headed.

I just said that.

Binomially eternal time recycles
reiterates
religioning revolutionary
and enlightening intuitive dipolar headed,
as ego turns to fly home to Right-brain centric embrace
bilateral time regains this human race's natural healthy pace.

Too many words.

That's OK.
His royal commissioner accused Mozart of too many notes.
Both history and culture had their timely response.
Mozart still sings and dances
because he did not listen to repressive governance messages.

Too many notes, I'll never get this submitted in time.

Well, time doesn't wait,
but it doesn't leave any faster than it arrives.





Copyright © Gerald Dillenbeck | Year Posted 2015

Long Poems