Long poem by
Gerald Dillenbeck | Details |
Earth's diverse Trees of Tribes
mentor ecotherapy with me,
echoing sighing resonant waves of wisdom
surfing through lunar waxing-waning forests
of humanly divine burning nuclear bushes.
boundary wu-wei issues
waving functions and frequencies,
tipping wild-flowering forms with full-color frequencies,
soaring summer's Yangish fired threat of melting ashes,
without winter's quenching white snow and ice-packed
hypothermic branches of purgation
composting Autumn's ReGenesis windfall harvest
from Spring's succulent soil
decomposing well-being eco-therapeutic nutrients.
Growing new council ribbon-rings in this EarthTribe Tree,
new leaves of wild grass-fed hope,
new polyculturing metamorphing
Beloved Climax Community Development Organic Compost,
newly incarnating through multisystemic ReGenesis Projects,
responsively coincidental tree hierarchies
reversed appositionally and synergetically
in bipolar-balancing root systemic
nutrition-compost networks of bionic information,
positive with negative images, analogy, ecological systems,
resolving reverse-e-v-i-L dissonant non-relational place,
non-polynomial race toward entropy.
New rings emerge newly resonant flows and flues,
flutes and fruits,
new frowns but also newly ripening fruit
for Eden's permaculturing harvest,
then seeding yet another ring.
Ecological Yin-virtue rings incarnating,
inviting and absorbing,
economically slow-growth sustainable Yang-value branches.
SuperEco's lunar cycling virtues,
photosynthetically in-forming eco-norms,
optimizing solar-fusing systemic values.
How could Earth's Trees and Tribes not care enough
my world's story,
my Self-Other Trees of Life Story?
Why do I struggle to care enough
to new you in to my full-moon dreams
of flight and permaculturing fantasy,
analogies of new through old negative-positive relational design,
unbranching paradigms and generations
racing straight through core rooted
universal space and time?
I love our wild yeast willingness to evolve
active resonance and peaceful swaying branches,
songs and dances,
but can't say the same for overly domesticated
left-brain dominant willfullness
to exchange our SuperEco belonging
for side-by-side struggling
and discontenting ego-fulfillment longing,
failing to see and hear and feel karma's becoming
with incarnate natural, organic, simple,
actively peaceful and contenting-informing
Primal Being together here with now
feeds my soul to yours,
and ours to mine to ours refined,
wild Being escaping Left-brained dominance
with stir-flying race toward more balanced integrity,
natural nutrients and cycles and systems
and non-violent language,
and comprehensive growth of compendious EcoValue transactions,
mentoring our stories and praxis and intent with mutual care,
polycultural Wisdom Council
of natural permaculturing content,
optimetric (0)-rooting Fullerian prime function.
We try and test and stretch,
tip and trim our tabs
to see and hear and feel beyond the end
of our egocentric noses and dicks,
hearts and minds,
especially with those with whom we live,
those who show me day to day
ebbs and flows of feelings
faith and despair,
patients and patience,
timely cosmic-humor balancing awareness.
Why do we each and all together share this life expanding stretch?
If we can grow our SuperEco
compassionately mindful love
within ourselves and among our familial friendly selves,
for our highly amusing ego-tipping and flowing
swimming flights toward active peace mentoring without,
then among our friends,
then our vocational relationships to Earth
and all EarthTribe Species,
then our Omega Points coincidentally and synergetically
to Here and Now full living
as Yang with Yin's optimal Left-Right balance
Left's convex productive leaves and branches,
seeding Right's concavely enculturing
(0)-core root natural SuperEco-MetaSystemic
ReGenerating Projecting Incarnation,
ReGenerously Projective EcoJustice
foresting trees of reconnecting
learning our diversely cooperative
Win-Win Universal Game Theorem.
Long poem by
Joel Lee | Details |
I have a story that needs be told
A story I never knew if words can transcript
For it belongs when in dreams I enroll
Visions before or an afterlife if I shall seek
If it all shall begin… it begins with me
A stranger living in a past, a stranger place to have been
Another world for my eyes… a world yet to be
For the voice need be deciphered for it all to mean
It was past several nights ago
A paled darkness I remember to have sunken into
Perhaps too much of love I have enfold
Or simply too much of a self I’m lesser to overrule
Venturing in thoughts unrealized… unknown
I am lost and alone, unloved and unworthy
Behind a closed door, am I to feel at home?
Needing answers for my troubled mind… needing tranquility
As I began dwelling into myself nevertheless
I shut away a world I have come to know too well
A stranger finding a resolve, a past to rehearse
Yet having found was a voice… an alternative to compel
The voice has only but left me enthrall
A language unheard of… perhaps of an ancient tongue
And to understand… how is it I am empowered?
And trailing behind, an aria from others sung
“I was enchanted by those who sung… they who sing
Like sylphs, like sirens… unearthly yet encompassing
Did I remember being at home, behind a closed door?
Or is it a dream I slumbered into for a time to recall?
An hour less before midnight for an hour more before daylight
Yet of thirteen bears the time I see for my hourly need to hide
A truth perhaps far from disbelieve is all I’m left to see
Yet… the mysterious voices promises me for what couldn’t be
Like gravity… flowing without control, without life own
Like a design for quivering quivers to the shivering unknown
And blinded of numbered time, I allow myself this moment
This moment when love isn’t at all to matter even
Timeless became my life, sinking into the voices of the unholy
Knowing an answer I seek no more from a world reasonably
Almost a subtle caress to have perhaps felt their touch
Flirting with me, toying with my soul a little too much
Have they not to bring solace… I wouldn’t have believe
Have they not voices as intriguing… if I can simply leave?
And they sung ever on… evermore, forever to be
Giving me a shade of another world unimaginable to see
Perhaps nothing more from my real world I need hear
Compassion for another… a self I need no longer dear
Entice yet… I hear the aria softening away for another
Branding into my mind till possibly shall life departs me forever
For when it came, it belongs an utterly voice to articulate
A much deeper sounding of another language to translate
And unheard of were the words spoken in today’s tongue
Yet heard were the words I somehow understood to have undone
However all has come to pass, darkness returns with a familiar door
Delivering me from my moment for another moment to recall
An awakening for a darker side or a lighter side of life awaited
I cannot know with my deliverance kept at bay of time presented
And no sooner than I realize am I back in my room once more
Gifted of words is all but all to reside from an ever before”
“Fear is a fire
To temper courage and resolve
Be it desire
To quench the thirst for one’s unfounded lost”
That be of words left for me
Spoken without teachings of today to date
Yet burnt into mind was what I see
A reference perhaps from a past to now relate
A moment given I can still believe
That moment if I am to encounter once more
To explain the least for my words receive
Be it a dream for the unknown to recall
Has it been past several nights ago?
Living in this dreaded world as a lesser self I am
If it isn’t for the voice… would life I have to behold?
To find a more positive side of a stranger me to befriend
Perhaps I will return once more unknowingly
And much I would give for this transaction be made
A founded lost must I be… in search of this tranquility
Surrendering to unforgiveable time if I must but await
Long poem by
Gerald Dillenbeck | Details |
What to do,
to totalitarian tyranny
in someone else's home
OK, good question,
yet with ample precedent
in polycultural battles to attain harmonious balance
where we have become monopolistically lost.
What do you do,
to monocultural stimuli
advancing in your own heart,
across your backyard?
When death stalks you,
declares you alien to life's current probabilities
of rationally redeeming praxis,
when your friends recognize your karma
arcing from past memories
inviting evolution's highly personal fragile future?
What do you do when you fear
your ego and relationships of love,
and sometimes even faint suggestion of domestic peace,
may realistically be at an unwelcome end?
I tend to ask myself,
then those around me,
profoundly wise questions:
Have I done something to tick you off?
Why this tyranny,
where is the winning function of decay,
mayhem, mercenary merciless mob
Who is winning what
in this long-hot summer
of monopolistic habits, norms,
assumptions of egocentric,
rather than ecologic,
zero-sum lose-lose strategies
and principles of economics?
Who designed such chaos?
And, my answer always echoes
resoundingly back across our Eternal Transitional Moment,
this is a fool's game we witness."
So, whether this totalitarian monocultural weedpatch
of a socioeconomic culture
is your own
or your neighbor's
or your larger DNA/RNA-rooted
if you know them as
interdependent relations within EcoTherapeutic Praxis
we mentor with, by, and for each Other.
So continue to water your cooperative flowers
and ignore that violent weedish autocrat
suffering from too much yang,
too little yin flexibility and graceful mind
and inclusively grateful breath.
If you can't engage them,
join them in distant laughter at ourselves
for being such an autistically exclusive species,
distracted by our own solar spots and days gone solo,
we forget we're all in our mess together,
whether we aim ballistics at eco-systemic hearts,
When my teenagers cannot believe
they need not fear me,
because my actions tell them otherwise,
according to their diverse abilities,
they laugh with me,
this laughter so surprises
I cannot retain my fear
but maybe a little suffering,
or my daughter shuns me,
or my older sons ask me
what is my problem?
It helps when they remember
to ask with kindness and patience
with my pain and fear and cherished suffering.
So, why not a simple email
from one head of state,
I can see you are suffering
catastrophic loss of wealth and happiness,
your nutrients are leaking,
your polycultures fade
and your monocultural trend is sharply rising,
how can we help?
Sometimes I'm in no mood to talk.
I want to hang on to my suffering,
to fully harvest its positive lessons.
Sometimes I'm in a mood
to not tolerate shunning
from Ms. Oppositional Daughter,
but my son who cannot speak,
understands no language
beyond rhythm and resonance,
language as music in personal keys and chords,
when he laughs at my vast righteousness,
I melt and wilt
to join his polycultural revolution
primal assumption of mutual gratitude,
we will always laugh together
as we have throughout our incarnations.
Long poem by
Abdulhafeez Oyewole | Details |
So soon after supper, you’ve forgotten
Those ones you called your alter egos.
Said adieu and you did not stay o!
So soon you forgot those ones?
The one you met and greeted in clan,
During moon, storm, wind, rain and sun.
When did you see such last o!
Have you forgotten that one?
The day you laughed, soul solo,
The day you wined and dined with time.
The day you saw what meant not see o!
Have you forgotten that one?
(Look) lad and lass, you’re right about your proof,
You hailed from the noble city.
But useless you to the piss poor, when yet yearning for more o!
Have you forgotten that one?
You’re known before your canker-worm,
You’re (now) renowned of being perilous.
In addition is your notorious nature o!
For God’s sake, did you forget that one?
It’s you that’s spotted in the red road,
Caught red handed and still didn’t repent.
Wake up and have a rethink of your ways o!
Be pure heart and build a better unforgettable one.
It isn’t right when you rolled late in rock n’ rule,
It’s lovely then to have discovered you’ve inborn.
The loveliest of all is mastering one at a time o!
Let’s hope you wouldn’t forget that one.
Tis terrible there you mounted upon
Would you mind stepping down from there?
Saying wisely, you are the master of your ships o!
But stay grown, before you decide that one?
Wanderer (like yourself) wouldn’t warn you youth.
That is your life you’re playing apart.
Stay put so as to not cross your luck in the vain search o!
Let’s hope you wouldn’t forget that one.
Having a slot in the scorching sunny days,
Pitter-patter you’re yet there.
Should no vacancy, don’t let longing for home hook you o!
Work (more) harder, and there you get a better one.
Thinking about joy to come without working towards joy,
Hoping that that will bring forth the fortune you crave.
Joy won’t near you until you dare joy o!
Never forget that one.
Often, you’re inspired by rich men virtues
These call for emulations, they’re what you lip.
The outer- ordinary you see but careless about digging o!
And what would you call that one?
There you’re when you suddenly spoke,
And found your blurred lids exposed to transient.
Deeply lost when you lock in lack of exposure o!
To knowledge, you dare not forget that one.
You know what; I think you’re right,
That wrong rag-tag rule is the reigning rule.
But that got nothing doing in your personal dreams o!
Let’s hope you’re aware of that one.
You met your kinds in the region seemingly round.
Or have you forgotten that one?
Soils and skies make sphere most suitable for soul o!
Don’t say that, you forgot that one.
For you to assure me you note those terms
Show me what you’ve taken down.
About war, perhaps fun, or on allies and foes o!
Let me hear you on those ones.
Always remember you lived zero worlds,
Always remember you toured the middle worlds.
Since the last worlds, is still obscured o!
Live those ones you know as one.
So soon at first light, you’ve forgotten
The one you proclaimed your alter ego.
Said farewell and you did not save o!
So soon you forgot that one.
Let’s hope in the struggle through life,
You wouldn’t forget someone.
That perfected you in the most appealing beauty o!
Let’s hope you wouldn’t forget that Worthy One.
Long poem by
Gerald Dillenbeck | Details |
Evolution unfolds history
as economics forms cultural values.
Just as currency only carries values we supply
as a society of economists,
so my own paltry sums can only carry those values
I am willing to invest.
Money does not grow out of some distant Orthodox investment value tree,
We invest our money,
like our time,
in our values, or disvalues.
Cash is our economic cart,
while our cultural values are our investment horsepower.
Our values are subjects of economic life,
as redemptive synergetic investments are objects,
meaningful as ecological life and time
and peace and justice as actively invested love.
Our "need" values are negatively synaptic--
lots of horsepower,
as our want values are positively aptic,
optimal composting economic norms
and natural law assumptions of synergetic ecologic,
like the stress of rapid spring growth
must separate winter's decompositional gratitude
from summer's regenerous amplitude.
We need to not be hated and hateful
marginalized or marginalizing others.
We need to be loved as lovers of all nature,
including humane nature.
We would like to not be neglected and ignored,
the subject of our own self-ridicule.
We would like to be met with gratitude
and willingness to invest in cooperative values.
We invest in ecological cooperation more gracefully
knowing our future time is already redeemed,
through our synergetic praxis,
cooperative self and other love
as gift-it-forward investments from Elder generations,
passing through our positive regenerative intent,
to redeem our future history of regenerators.
Ecojustice yang horsepower
races genetically bionic Eco-Logic's YinYin Cart,
just as ecological values and disvalues
empower global Yang to drive
our binomial economic cart of wealth deposits and empoverishing loss
and health risk,
currency as energy flow and constipation,
and nutritional functions of co-redemptive compost.
Ecological karma predicts economic grace,
or not so much risk
and loss of face.
A regeneratively optimizing ecosystem
presupposes a redemptively cooperative economy.
A degenerative sub-optimizing eco-stressed culture,
lack of comprehensive consciousness,
grows mental and physical illness,
chronic cognitive dissonance,
inclusive affective autism,
flat-line economic entropy
with high risks of wilting
consumers and producers,
and extinguishing richly effective pollinators.
It seems to me that ecological trends
predict an economic trickle up theory,
disempowerment and disinvestment
in synergetic systems,
beloved and climax community development,
will continue leading toward our demise,
until this unraveling ecosystem
reconnects balancing tipping points
and wu-wei principle
for reweaving ecojustice.
An EarthTribe platform of Earth Rights,
for Self as Earth-holonic,
as for Other,
as for all Earth's natural eco-justice logical future.
Long poem by
Nsamu Moonga | Details |
In My Language
This you might not know is a conversation,
It’s a conversation not of persons.
This is a conversation of multiple languages.
If you could observe the functions of my mind,
You would marvel at the thought processes
Criss-crossing ideas in various languages
I am not sorry for not thinking in one language only.
I am happy that the multiplicity of languages
Offers me just as multiple images;
Here you are thinking I am writing this in English,
Yes. But know this that what you see in this language
Is thought through ciTonga, through, siLozi and even
Through ichiBemba and chiChewa
How more purer can an idea be created!?
You sure do not know that a dog in siLozi is nja…
To know the word ‘dog’ I need to imagine ‘nja’
How else would I know its meaning?
To write a sentence, I must have thought about it
Three times more than you reading this…
‘Wait a minute’ in my language does not mean sixty ticking bits
That’s what it means to you…
In my language your minute could last a year…
You wonder why ninety days is more than ten years!
Wait a minute darling…welcome to my world.
In my language things are winding.
Don’t ever make the mistake of thinking that a ‘chimbwi’
Refers only to the animal ‘hyena’
It should; but does it?
In my language, you are safe if you do not translate anything.
Say ‘chikala’ and you will be cheered on
Translate that to some uncivilized language…
It’d be too civil for the hearing.
We do not name, we image in my language…
Love imaged as someone’s property
Think of a car that one really cares for…
That’d not sound real romantic in your ears…
In my language a mate would dance hearing
Being referred to as a well-tended car…
In my language, unlike yours, ‘fat’ is a compliment
Sex is communicated through naughty dances.
No one is exempted from these dances.
Even people in public offices show desire…
What you see…that’d not what you get.
The smiles carry within them deep felt grief.
They hope their loved one would come back.
He has prayed his goodbyes without facing them.
They wait for a minute; they still wait.
They sing dirges as the sun sets
There you are thinking they are morning a loss
In truth, they are rehearsing for a soon to occur demise
The disease without a name has come to visit yet again.
In my language stories are a norm
Alcoholic drinks accompany the tales
We have long known how to play our ‘ngoma’
The sound of ngoma does not mean anything to you; maybe
We know the differences in pulses;
Which announces a birth and which a death
There are fewer birth sounds…not birth to this side
Many births to the other side…
In my language Christmas is not the birth of some strange child.
It is for eating and drinking rare food and beverages.
The free range chickens know where to hide…
The greens wave with joy; they celebrate…
The not so nimble white hens pray in surrender…
The young and the old flirt…what a sight…
All adorned in new regalia…
In my language…
© Copyright.2012. All Rights Reserved. Nsamu Moonga
Long poem by
Travis Lone Hill | Details |
I live in a place striving for sobriety surrounded in alcohol looking for happiness trapped among our very own sadness. I hear my people’s laughs and I hear my people’s cries, but most of all I see their dreams because their dreams are my dreams because we remain not against each other today as enemies but hidden friends united through culture, language and blood. I laugh with my people and of course I cry with my people and I fight with my people but most of all I continue to dream with my people. I know who I am and where I am from to know where I been to still hope to where I am going to go. I feel darkness engulf not only myself but also almost my entire reservation’s race, no matter mixed or not because soon our culture and language will have no face without any more light to shine upon it. I know where I lived and still live to know if I will truly go where I truly want to go in life before I have my one walk with death. I know by a long shot that I am not the best but by a close hit on the reservation’s target I could be better.
I take a stand against self to stand against others to better a worsening crowd of many young lost indigenous souls waiting to be unknowingly found and waiting for something similar to what I’m about to write. I take a stand for self so that others know that we aren’t all lost and we can and will be found with the true hope of no one’s but your own. I take a stand because my brothers and sisters wont, I take a stand because now days most the people around me or within me can’t or don’t know how, I take a stand for the children who don’t have a father and mother as I once had, I take a stand for my unborn child almost here, I take a stand for courage because within me is filled with fear, I take a stand against because the alcohol and drugs within me now I just can’t stand, I take a stand for those around me who cannot stand, I take a stand for a culture dying on its knee’s trying to get back up, I take a stand for the forsaken yet to be forgiven self-stand.
I patiently wait, lying away in the darkness searching for light even though I can see the light I just don’t know how to get on thy path to the light. I am not alone, I know for a fact that I am not alone in my thoughts and feelings about life on earth here. I can see our pain, I can hear the hollers and screams, I can feel your anguish and I can smell our destruction. I walk through the reservation valley of darkness as if I am but a blind witness to our own destruction upon where many of us go unknown truly forever in depths of time, in the depths of death.
I know that I cannot give in or give up on a dream of a people’s dream where the buffalo in our young hearts and minds may roam around free and where the wolf warrior chief may rise above all odds and become thy greatest modern day warrior, the people seek him, the people crave him, the people need him, the people need someone to rise if not geographically the worldwide mentally.
Long poem by
William J. Jr. Atfield | Details |
The Bad, Bad Boy
My Dear, sweet China Flower :
The Oriental fragrance of you lingers on, it has permeated the very fibers of my mind and my home.
I am, oh so very sorry for over stepping boundaries, going beyond my place, in your life. I am sorry for letting my passions, my desires become the flames that defiled your beautiful innocence.
I really feel bad for the BAD, BAD thing I did to you and for leaving you unsatisfied. I am also, so very sorry for pollinating - planting my seeds deep within - your beautiful flower,
and for doing so without your desire, your consent as I slipped between your stems and into your dreams .
I do hope that you can find it in your heart to forgive this old fool for - in the heat of moments of desire to taste, to savour the flavour of your liquid honey, honey that felt so good I could not resist - defiling the innocent beauty of your womanhood, in desecrating a beautiful Flower, of China. All to satisfy my own lecherous appetites, appetites that violated the purity and innocence in you, broke the trust, that I believe you placed in the hands of this foolish old stranger.
I am truly sorry for my acts of indiscretion, and even more so for my not
bringing to fruition, the blossoming of your beautiful flower, feeling it, seeing it explode in a brilliance of rainbow colours, that would have lit up the hours of our late night, early morning.
Please do not think to badly of me, my Dear .
LOVE BILL .
As I look into the above, I come to realize that I painted a picture of what must appear, to you the reader, an aggressive, forceful, selfish, inconsiderate,monster who is lurking among the shadows of my rhyme ?, / poetry ?, but let me assure you that that is as far from the truth as is the closest universe .
The above poem ?, / rhyme ?, came on the heels of my lack of understanding, an inability to read the signs and the over active imagination of this author as I was looking into the beauty of the first times I made love to this Beautiful China Flower, in a bright light at night's darkest hour and again in the soft glow of dawn's first sight of passion's delight .
The truth be told, taking poetic license, an active imagination, lack of verbal communication - for there is this language and cultural difference as well as only three months of Canadian culture and the English language under her belt, at the time - told me one story while I neglected to take into account all the none verbal expression that came, and came from this Chinese Flower, as she expressed in the silences of her physical participation a truth and that truth has blossomed many, many times since under the green thumb of this old gardener, so what is the true reality ?, the rhyme ?, / poem ?, this statement ?
In the light of this, the poem ?, /rhyme ?, does not a reality make . A monster ?, a fool ?, a blind man ?, an artist ?, does any of this tell what this author could be under all my words ?
Long poem by
Gerald Dillenbeck | Details |
Why is it:
we plant gardens
but we garden plants?
we call natural medicines drugs
and we call unnaturally produced drugs medicines?
we label our disease-hypnotized industrial-insurance complex
as our "health care system"?
we prefer fetal alcohol syndrome, pickled livers, and dead drunk outcomes
to THC induced probable failure to ever develop yet another over-yanged Type A personality,
with an antisocial proclivity for sprouting pickled livers and other deadly outcomes?
we tend to respond to uninvited Type B personality invitations
with Type A fully-alert personalities,
yet we respond to uninvited Type A demands
with Type B laissez-faire, neglect, and cognitively buzzed dissonance?
the older our nation grows
the younger our culture appears to prefer?
we pay more and more to elect politicians
who produce positive policy priorities and outcomes less and less?
the louder and longer I persist in persuading you of my wisdom
the shorter and softer grows your attention span
and capacity to hear me?
we produce prodigious amounts of dispossession destined for the trash
yet we seldom intend to ever possess and take ownership of our future trash?
economists respond to something called ecologic
as if their home eco turf were some alien craziness?
domineering competitive Business As Usuals
fail to see they are a sustainable cooperative economy's
most significant mentor for disinvestment,
and design and development priorities?
every climaxing polyculture produces a master prmaculturalist,
but not every master permaculturalist
has ever produced a long-term, sustainable-optimization-of-life-systems
we seldom have enough time to notice and appreciate new places and faces
but we drag through ponderous time invested in the same ol', same ol' faces
every meme has its own elitist establishment paradigm
but super-paradigm is not a meme?
if some communication event between two people
is called a transaction
then we think "economics,"
but if some communication event between two non-human systems
is called a relationship
then we think "ecosystem"?
that analogy is to logic
as ecology is to logic
but ecological arguments
are culturally dismissed as "merely analogical"?
that digital information is always binary
but polynomial information is not assumed to also flow binomially balanced,
like +1 = (-,-)0,
as Yang-Space = Yin/Yin Time,
as Left-brain econormics = Right-brain double-binding ecosystems?
we invest in gardening well-rooted plants
as we spaciously plant co-evolving value-rooted gardens?
Long poem by
Suzette Richards | Details |
I painstakingly take down reading list.
(I thought that our dear teacher surely gist.)
“Of Bison Men”, antiquity : out o’ print;
and “Batcher in the Fry”, a concrete stint.
“Odious Night in Gail”, seen fit to ban –
Perhaps by an old “RAD at Sky March” fan.
And “Cellphone flowers of yellow and green”,
From “Loose'y in the Sky with Diamonds”, seen.
“You Lie, Sees” on top of list of sorcerers –
Our Homers being the main baseball scorers.
“Vinnie, VD, Vichy~”: Dude ate too much
I do not understand the rash and rush…
A cross all incontinence, without much flare,
there grammar mistakes is to much too bare.
1. Bison: Prehistoric animal, now extinct. Also, Bison Men Street Fighter = movie;
Of Mice and Men by John Steinbeck
2. The Catcher in the Rye is a 1951 novel by J. D. Salinger
3. Ode to a Nightingale by John Keats
4. Radetsky March by Johann Strauss Sr.
5. RAD – abbreviation of many interpretations; also, slang for “great”
6. The actual line from “Lucy in the Sky with Diamonds” is: “Cellophane… “
7. "Loose'y" is slang for cigarettes sold singularly
8. Ulysses is derived from Ulixes, the Latin name for Odysseus, a character in ancient Greek literature. Odysseus also known by the Roman name Ulysses was a legendary Greek king of Ithaca and a hero of the blind poet, Homer's epic poem, the Odyssey.
9. Julius Caesar said this when described how/what he did on his campaign. (veni (I came), vidi (I saw), vici (I conquered). Colloquially used by teenagers as an expression for conquests of the opposite sex. "Vichy" as in vichysoisse, a cold potato soup
10. In the final couplet I vent my frustration with the incorrect usage and spelling which I often encounter in script; spelling and grammar which change the intended meaning of the text.
11. Written in: A quatorzain (from French quatorze, fourteen) is a poem of fourteen lines. Historically the term has often been used interchangeably with the term 'sonnet'. Various writers have tried to draw distinctions between 'true' sonnets, and quatorzains. Nowadays the term is seldom used, and when it is, it usually is used to distinguish fourteen line poems that do not follow the various rules that describe the sonnet. I followed the Shakespeare sonnet style with the volta at the COUPLET:"In Shakespeare's sonnets, however, the volta usually comes in the couplet, and usually summarizes the theme of the poem or introduces a fresh new look at the theme." ~ Wikipedia
6 July 2013
Sponsor Roy Jerden
Contest Name Malapropisms and Mondegreens