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Long Culture Poems

Long Culture Poems. Below are the most popular long Culture by PoetrySoup Members. You can search for long Culture poems by poem length and keyword.

See also: Famous Long Poems

Long Poems
Long poem by Gerald Dillenbeck | Details |

Father Time's Surprising Taoist Intimations

Tell me,
Father Time,
if you would share this space
it would mean everything to me
to us, so kind,
which forms of integrative diversity
incarnate your highest priority,
most comprehensive,
social-political-economic-cultural issues:

1. Domestic economy flat-line trends,

2. International peace intent and praxis,

3. Universally perpetually optimizing CQI health care
practices and standards of outcome-production value,

4. Eco-centric and -logical regenerative revelation
in response to climatic, yet chronic, changes,
unbalanced monoculturating times,
evolutionary paradigmatic
as polydigital-language trending
symbiotic evolution?

Yes!
timelessly offered lifeskills Master Time.

Trying again:
In the unlikely event
that you have the capacity
to give a straight answer
to an eco-political question, 
theoretically far afield from your more temporal concerns,

Which of these four options best fits
your crystal-ball signs of cultural impact,
empowerment,
hunger,
critical climatic co-responsiveness
should Quinnipiac College survey
synergetic trends
across most likely voters
in our next national election?

Oh, so glad you finally said so.
Let's see...

Number One is too sad and hopeless
at either national or international levels,
but maybe if we interpreted "domestic"
as 'familial"
and/or 'local"
or even
"genetically tribal exegetical branches
and root systems of eco-enriching
in-co-arising-formination."

It's against our real time language rules
to make up language that does not meet
exe-culturating standards.

I would respond,
but I hardly know where to begin
reiterating the total number of double-negative
standards within your un-natural logos.

This has always been a problem for me,
knowing where to begin,
to end,
to continue our story.

Anyway,
Number Two glares too starry-eyed
for prickly realists,
academics,
attorneys and pyramid-structured financial insurance agents,
for struggling real property commodifiers
and landlords, and ladies, of Earth's Commons.

Number Three is too "liberal-Clinton" associated,
in the U.S.,
which is one of the few places
on Earth
where health-assurance continues to be a debated political and economic issue,
rather than an Earth Health Rights
environmentally inclusive
ecological imperative
to respond to global critically screeching
wilting, extinguishing, refuge-seeking demands.

Number Four speaks most clearly
to our stormy TransMillennial emergence generation,
syncing health as following eco-centric polycultural network optimization trends
of YangForm with YinYinFunction.

So, for young adults
through infants
of all currently incarnating
and co-evolving species,
I suggest Number Four,
to optimize culturally transformative healthy wealth
clout--
both effective health outcomes
evinced through Best Permacultural Practice research,
deductive-empowered,
and
anthro-epic mythic-rooted definition
for Beloved Climaxing Unto Near Diastatic,
Eco-Centric Community,
with concomitant Positive Psychology,
communication reiterating-regenerating
co-arising trends
for and from public/private discernment,
reductive harmony meets inductive prediction.

Internal,
like external,
climatic change
continues to forewarn
we are over-armed with mutually intended ballistics
while under-anchored
with mutually co-arising ballastic in-formation;
organic Earth's co-intelligent red sky
points both dusk and dawn
of this co-operating local/global economic network.

It is like pulling wisdom teeth
without appropriately timed
and functional anesthetics
to follow your run-on temporal syntax.
Father Time,
your words are too dense
for normal neural travel.

If you were consulting a potential political policy
to empower globally inclusive economic incubation,
which of the following four options
is your strategic choice
for mentoring Earth's residents
as faithfully
and lovingly
and effectively
and regeneratively
as possible
through our internal
and external climatic need
for positive healthy enculturating revolution,
designed to logistically deliver
sustainable health outcomes
through life's projected eternity
on planet Earth:

1 Eco-normic thermodynamic political balance?

2. Increasing healthy multisystemic ecotherapeutic relationships
between bio- and eco-systems?

3. Achieving an exegetically accepted
eco-logical polycultured metaparadigm
of analogic-steering
Fullerian Midway Tipping Points
as permacultural Yang/Yin
co-operative harmonic wu-wei discernment
for eco-climaxing regenerative outcomes,

4. (0)-square-root sprouting
our metaphysical spacetime eco-consciousness
on, in, of, by, through
bicameral 4-prime fractal
regenerate RNA-rooted
co-arising intelligence?

Cultural history might suggest
reiterating prior cycles of spiral-octave cultural evolution:

Number One gifts our nondual future
with TransParent NegErgodic
Co-Gravitational Cosmology,
giving birth to RNA
as Host of bilateral Time's awareness
(that's my familial line).

Number Two erupts RNA
eventually spawning Left-brain ego-dominant
deductive-languaged DNA's
lexicon of Yang/Yin double-fractal
Zero-Centric octave sets of frequency,
placeholders of confluently exegetical
positive/negative synaptically reiterative
transgenerational memory.

Number Three barters co-operative political relationships
with co-arising economic optimization,
Us-Them [P=N(NP)]
Win-Win Gaming Tree
on WWW's Earth-as-Universe
balanced electromagnetic
binary-bi-nomial form and function
unitarian languaged mainframing
redundant information discernment systems.

Number Four yet emerges a Positive-C
(or "e" or "P")
evo-logical language
balancing Time's timeless
Right-brain love
of symmetric pattern
and fractal-holonic rhythm frequencies
double-boundaried, self-justifying implicate order
of negentropic dia-syntax,
bi-cytosine as Not(Not-Uracil)
uniting +U/(+/-)C-fractal
defining SpaceTime's 4-prime bi-equivalency,
sustaining enculturation's cooperative economics
with co-arising
Win-Win
political=power
primal Tao (temporally bilateral and dipolar) co-relationship.




Copyright © Gerald Dillenbeck | Year Posted 2015

Long poem by Gerald Dillenbeck | Details |

EcoTherapist Conventions

Truth is a feather 
pushed off to the other side.

Truths are a body of feathers
within which our bodies reside.

OK, students of life’s healthiest purposes and meanings,
it’s time to regather, if you would be so kind.

Namaste.

[Silence]

[My EcoTherapist is trying to recall our bicameral minds with ecological bodies.]

[More kinda creepy silence.]

[I wonder if I have time for a cigarette.]

How do you understand “mind” as other than “body”?

[OK, she leads with a dualist assumption
for a session advertised as nondualist,
so the correct answer must be,
I don’t.]

Which, mind or body, do you believe came first,
or do you believe,
as I do,
consciousness and biosystems co-arise nondually?

[I knew it!
Biosystems are self-identifying consciousness-rememory 
DNA-encoded systems, or RNA, if you’re a tree or something green,
from before the time when physical root systems
transubstantiated into metaphysical regenerate root bilateral,
then bipedal, 
then bicamerally balancing,
eco-political systems.
I remember our history of biological evolution co-mentoring sessions,
out on the coral reefs of time’s surfing copresence.]

If mind emerges from reiterative and redundant and resonant neural-cellular development,
in these, and probably other, senses co-arising nondually,
then what do you think could survive of your Ego identity
upon total biosystemic flatline demise of your natural-chemically elementary cellular body?

From where would sensory consciousness and memory emerge?
From when, and for how long?

[Hang on there now. I’m stuck back on the where question, 
which I think should probably default as Nowhere,
Ego emerges from nowhere?
No, no, If dead,
then Ego as sensory consciousness and memory is nowhere
at that time, and on into the future of EarthTribal evolutionary history.
No such phenomenon.
No such experience within continuous Earth-spinning Time.
I think?
But only as long as I dance this Ego-consciousness string
I am]

As your mindbody decomposes,
is this really still your Ego’s story?
In that future time of opportunities for health and relationship
and transactions,
capacities for ongoing communication,
you struggle to face their mortal loss now, projecting forward,
we struggle together to find faith 
these lost opportunities are not your post-critical event
of loss, decay, absence, inevitable physical and mental defeat.

[I don’t even have faith that anyone will think that day
has come even one day too soon.
Nor would I care to invest in such an unwise faith.]

Or,
in the face of this inevitable termination of Ego’s mindbody story,
do you, 
as unfolding conscious memory-string of continuous information,
transform into your nutritionally reiterating responses and contributions
yet reverberating within EarthTribe’s ReGeneration Story?

Is your Ego expanding out toward Earth’s Story?
pregnant pregenetic, nearly timeless Creation Story,
out and yet deeply into this Elder (0)Riginal Intent.

Body memory transforming within ecopolitical truths of post-taoist beauty,
remembering—revolving—rewinding—reweaving
ecologic of Ego/Eco balancing
embryonic bicameral
dipolar cognitive/affective neural emergence
(0) CommonsCentered DNA/RNA code—syntax
healthy reverse development instructions
for normative natural/spiritual
mind/body elational resonant resolutions
giving oneself birth into this body’s time
as giving ourselves freedom
for time’s codependent love of light ourselves.

[My self-image emerges rather far toward the depressive side
of love as ecoconscious light myselves.
Oh, wait, maybe that connection between agape as Basic Attendance,
understory of all those relational dramas, and nonrelational boredoms,
and fears,
and angers,
and….]

Memories,
knowledge,
thoughts,
comprehension,
dissonance and dismay,
feelings of elation and relation,
anticipation,
innocence,
ignorance,
love and hate,
anger and fear,
all Ego’s products,
as Ego, in turn, is produced
by unfolding DNA instructions
within a nurturing DNA-developed warm embryonic pronoic womb
living in this specific time
within  Earth’s evolution of continuing ecosystemic health-consciousness.

[Oh, I get it, health as therapy-consciousness.
Puts a postmillennial twist on post-doctoral medicinal sciences.
Kind of self-serving, though, 
unless all humane-nature is for ecotherapeutic vocations,
in dying as in living,
in living as optimally visible through mortality’s timeless lens.]

What we inherited from Elder wombs of Time’s incarnation
is what Ego becomes
to cherish as responsible authority
rooted within teleologically exegetical historic evidence
unveiling regenerative evolutions as cooperative nested-networks,
and to let go free as a last pay-it-forward gift
to nurture future healthy regenerations of time
bilaterally echoing
fractal-polypathic light,
(0)-TaoWombTime.

[Why do I feel like I could use a bath
more than a cigarette?]

Time,
dualdark
deepdense Ego-Ecohypnotic co-elational learning bright,
white octaving night,
protons merging eco-lateral binomial electronically issuing waves
as Yes! reweaves notnot 
yinyin
WinWin embryonic-yet.

[I’m wondering if there is something in Taoist water
that regenerates this wu wei balance
spinning through my bicamerally revolving mind
as body?]

Could you become as curious about other’s Ego development stories
as you have obsessed about your own?

[Wait a minute,
when did I give you the OK to label me as self-obsessed?
Or maybe the balance point here 
invites comparisons between obsessive curiosities,
in which case
perhaps my own Ego health constant revival
does indeed lie most mortally on my failing mind.]

If so,
please note differences
but memorize Earth’s natural systemic similarities,
especially about what we all want our end to say
one day's capacities for love as peace,
about gradually subsiding incapacities of anger Ego losses
and fear of future Earth as sacred compost, 
transubstantiating post-climatic residency.

Namaste.

[Namaste.
Oh wait,
was I supposed to write that out loud?]

Copyright © Gerald Dillenbeck | Year Posted 2016

Long poem by Gerald Dillenbeck | Details |

Miracle of Hypocrisy

I was listening to Cornell West,
who described our catastrophic tolerance of disvalues for others,
situations we would never tolerate for ourselves,
disvalues like homelessness and hunger,
but also like random violence, 
abuse and neglect,
lack of caring,
as a "conspiracy" of a dominating, oppressive, and competitive culture.

Conspiracy theories make me nervous about the theorist,
but West reassured us that he shares this concern,
yet even with all that concern taken into account,
perhaps this is a conspiracy 
in the same sense that cultural and climate evolutions
always appear, in hindsight, 
as if genius inspired, 
intelligently planned
and spontaneously networked
a magically coincidental outcome.
Positive sometimes,
and sometimes more about this mystery 
of tolerating oppressive and suppressive disvalues for others,
with apparent equanimity,
unaware of any cognitive dissonance,
without active antipathy,
or even passive empathy,
the total absence of compassion,
lack of mindfulness,
lack of consciousness;
unconsciousness.

Our own hypocrisy of self v. other values v. tolerable disvalues
are hypnotic conspiracies?  
Magical miracles?

Yet, conspiracy or not,
if self-contentment is possible
while hypocritically accepting intolerable losses and suffering,
abuse and neglect, for other:
species,
Earth-plus-atmosphere ecosystem,
nations,
cultures,
neighborhoods,
even other family members,
then we sometimes would choose words like
irrational,
rabid,
irresponsible,
lack of appropriate accountability,
lack of capacity for empathy or bonding,
lack of awareness, consciousness,
hateful,
stupid,
mental disease,
sociopathology,
ecopathology,
a hypocritical living death cuts by a thousand ego-feathered knives.

We work this magically competitive hypocrisy with each other,
on each other,
against each other,
and sometimes with each other--
we call that humor.

I do not feel possessed
when my internal ecological voice
tells me that my monocultural competitive economic environment
is over-invested in undervaluing significant dimensions
of who we naturally and cooperatively (permaculturally) are,
our care-giving and loving,
our tenderness and justice-seeking,
our tendency to side with the underdog and the understory,
our endless fascination with root systems and nutritious blossoms,
seasonal development patterns and the weather,
birdsong and surf sounds,
regular breathing and heart-beat rhythms,
blood flow nutritional capacities,
the consumption and production of nutrients
within any paradigm that might come to mind.

I get it that I live in a culture diseducating ourselves
about Darwin's "evolution is the survival of the fittest cooperative relationships"
by simply omitting the last two words;
cultural hypocrisy miraculously conspired through our sins of omission,
more salient than our grace of cooperative inclusion,
because of collective cognitive dissonance
where we need collective cognitive confluence.

Perhaps a more resonant resolution of consciousness
calls us to slow down and decompose our analysis of deviance
as sometimes negative and sometimes positive
but always some of both.

I struggle to hold a heuristic safe-space for positive deviance.
My cognitive dissonance radar 
learns to perceive dissonance itself as having two faces.
In this way
I begin to claim my positive deviant place
in our shared orthodoxy of truth and goodness,
beauty and diverse polycultural integrity,
in our "unitarianism" our synergy (B. Fuller),
our love.
If I am challenged to include you in this shared orthodoxy
(of truth and goodness and beauty and justice, etc.--the "positive values")
then my sense of ecosystemic balance 
is dissonant enough to exclude you
from your rightful place in our radically cooperative eco-space.

I tend to over-react to your negative deviance,
all that nastiness, really?!
because of our culturally collective cognitive dissonance
about your coincidental positive deviance,
OK, so you are loyal to a fault and a good cook,
and the clothes actually do smell and feel better when you do the laundry,
although it is the environmental expense that we actually disagree about,
whether it is significant to our collective future, 
or not,
or something in between,
some place that we might actually find
and consensually agree about
and then go on to those other kinds of sensuality,
but I think I have side-railed here.

Perhaps we enjoy solidarity in rooting for the underdog
in empathizing with those who appear
with a magical potential of a positive deviant outcome.
We so hope the underdog might win this round
in part
because we thereby retain a ray of hope
that we too may someday win
with all our undervalued, unsung, underdogged traits,
cooperative preferences,
nurturing instincts,
suffering and struggling with
my over-dog egocentric cultural landscapes,
my environment,
my internally encultured ego (Left-brained) consciousness.

I always cast my ego in the role of underdog,
just as my Right brain casts our permaculturally cooperative eco-consciousness
in the role of Superdog.

This internally chaotic conspiracy of self-doubt
about ego's capacity to live fully,
integrally,
creatively,
honestly,
compassionately,
with appropriate integrity of self-disclosure,
without the embarrassment of closeted hypocrisy,
dropping our considerable weapons of mutual immunity
and cognitive dissonance,
is also the boundary face of rediscovering our Right-brain's ecocenter,
our Beloved non-verbal Communication center,
comprehensively conscious,
resonant and resolved,
optimized and polypathically densely nutritious,
only through bicamerally synergetic confluence,
active peace,
love,
integrity of shared meaning and purpose
to the very core of our mutually messianic
mutually mentoring
co-redemptive
ego-and-eco balanced chi-soul.

Interior Landscaped Ego (left)
and Cooperative Exterior Landscaped EcoEarth (right-elder)
DNA/RNA fueled and functional frequencies
coincidentally confluate,
stir
decompose
to regenerate.









Copyright © Gerald Dillenbeck | Year Posted 2015

Long poem by Gerald Dillenbeck | Details |

What I Didn't Know

People, Places, and Things I Didn't Know I Trusted

I rather suddenly, and belatedly,
realized I trust the highest and best use for language,
for every community and communication of faith,
for every school and pedagogical political enculturation,
for every farm and forest,
for every government, including self-replicating government,
for every recreation and arts center,
for every human and animal and Earth service agency,
for every family and tribe and species,
for every ego centered identity
of every age past and to come,
is to become the very best PermaCultural Designers and Developers possible,
to achieve outstanding Continuous Quality Improvement
Health and Safety ecological balance,
multicultural,
political,
economic,
inclusive of multi-regenerational outcomes.
Our highest and best polyculturing vocations,
given our current ego as anthrocentric health v pathology situation
and creation story.

Our PostMillennial Creation Story
began in response to an AgriBusiness As Usual environment
moving away from balanced political and economic norms
about harvesting what you plant,
transgender, and transgenerational complementary equivalence
of authority and responsibility.

This PostMillennial PermaCultural pedagogy of poli-economic design
and development
draws on older nutritional root systems,
reseeding agribusiness norms
with cooperative poli-economic principles 
for not only planting mutual subsidiarity
and harvesting complementarity of regenerative health-trends,
but also incorporates polypathic hunting and decompositional gatherings
of mutually enriching engorging celebration of wisdom 
through past and future generations,
assuming a benign cooperative (0)-sum interest
co-arising trusting Host
incarnating our landscaped universe of mutually subsidiary parasites,
cooperatively loving our health-balancing yin-principle
of integral-complementarity,
integrity of health-normed polyculturing evolutionary compass.

In PermaCulture Design environments,
communication follows and leads a nutritionally-intended flow stream,
with both confluent and some dissonant suboptimizing resonance,
but producing basic healthy trust in WinWin communication
within and between Informed/Exforming/Exformed/Reforming potential.
"Waste" is pathology, loss,
dissonance within outcomes,
but heard as a potential poli-economic resource,
a suffering that will teach us something
we need to learn 
about how to never plan for WinLose outcomes.
never settle for less than (0)-remainder Ego-ReGenerative Trust,
CoArising Empathic Balance.

In PermaCulture Development planning,
our first rule is to do no harm,
following the principle of mutual subsidiarity.
A corollary of note to program and policy developers
and contract writers
and pundits,
be careful about what and whom we ask for,
rather than with,
and where we may under- and over-project
ecological healthy outcomes in response to client investment.

When organizing and developing well-integrated ecosystems,
we optimize design by giving political preference
to self-organizing,
cooperative empowerment Principles of Complementarity,
what Bucky Fuller comprehended more universally as Synergy,
and Love of healthy integrating balance-harmonics.

Community organizers and builders,
religious co-empathic trust organizers,
international communication developers and discerners,
public and private therapeutic dialogue facilitators,
health lobbyists and economists,
all recognize that where one ends up
is hugely and persistently boundaried
by where and when and why one starts.

Business As Usual
does not trust mutual subsidiarity
except in embryonic through innocent young child incarnations,
with DNA-driven original ecosystemic norms 
of fractal-complementary fold/unfold thermodynamic balance.

But my more permacultural business as usual
begins with diversely entwined
mutually defining and enriching,
protecting and promoting,
grassroot and vision-seed investors,
wisely trusting our multicultural anthrocentric planning process 
and nutrition-balancing budget.

My PermaCulture Trust in integral,
holistic,
and sacred principles of complementarity
operates under and within geometric,
biometric,
systemic primal relationship assumptions
of kosmic original intent:
We are all poli-economically within this Golden Rule Universe together.
Everyone,
regardless of species or ecosystemic dialect and rhythm of identity,
is a potential Golden Rule PermaCultural Ally,
CoMentor
in a (0)-core landscaped Universe.

Metaphor and story,
analogy and biology,
ecology and teleology and theology,
syllogisms and algorithms
mutually comprehend this eternal moment's orthopraxis
of (0)-footprint bicameral co-empathic trust.

This radical and profound active trust
is our complementary faith
in time's unfolding nutritional balance,
our understory of pedagogical deep-learning structures
found within religion,
ecology,
trees,
minds as also bodies,
moments and days and years and centuries of evolutionary history,
ReGenerative Open Whole EcoSystemic Design.

If this PermaCulture word had been visible to Bucky Fuller,
writing about synergetic bio- and eco-systems,
he might have entitled his metric cooperative universalist prosepoetry
and design scriptures
PermaCultured System Design and Development.

When Thomas Kuhn's Problem of Incommensurability
points to
Solutions of CoEmergent MultiParadigmatic MultiRegenerational Commensurability,
then I recognize dissonance
within a more resonant paradigm
as more than hopeless suffering.

We act in cooperative trust
that dissonant
notnot
Absence of Potential Resonance,
feelings of poli-economic longing for relational resolution,
become our teachers of opportunities 
to avoid monocultural-trending climatic ego-identity crises.

Noticing absence of fully matured relational trust
unveils potential for more deeply integrating
exegetical truths of mutual subsidiarity 
with eisegetical agapic-beauty of complementary vocations.

Why settle for one or other;
not healthy-wealth WinWin?



Copyright © Gerald Dillenbeck | Year Posted 2016

Long poem by Gerald Dillenbeck | Details |

Riding Time's Political Flow

We might do well
to worry less
about including the grizzly bear population
in our DNA/RNA cooperatively encultured Golden Rule,
after all,
we already would kill and eat them,
if hungry enough,
as they would like to treat us.

We could do well
to become happier
about including the trees and bushes and grass populations
in our RNA-Elder sun/moon-centric Golden Rules,
after all,
we are all on this sun v. moon dipolar co-arising evolutionary ride
together,
and it is more fun to ride
with healthy friends and allies
and co-investors,
rather than our victims,
and brown and grey and green aliens,
and those who would be healthier
to be free of us 
since we became over-Yang sapien Win/Lose evolutionary-mythic predators
struggling against our predative future death, 
competing for quality self-care Time,
midst all these lesser co-empathic beings of co-arising light and ergodic and bionic-ionic cause/effect nondual dipolarity,
of mutual subsidiary political-eco-normic balance.

Are our green and brown friends and allies
doomed to die without us?
I think not, this time.
I think their not-death is our regenerative-cooperative
dialectical health-plan intelligence 
of nature-enculturing time's embryonic unfolding
prime relationship of Ta(o), 
as bilateral transparent (0)-soul Time, 
binomially universally-metaphysically eco-balanced,
as Group Theory smooth-structured RNA-4D Revolutioning
ThermoDynamic Principle of EcoBalance,
and Evolutionary Game Theory fractal-structured
DNA-3D/bilaterally nondual co-arising dipolar time-linear-neural-syntax.

Probably in response to DNA's overly dominant Leftbrain
language as domestication of eco-synergetic-empathy, 
ego/eco =Left/RightElder bicameral development issues 
and industrial-strength growth of pace and race 
away from natural-RNA-rooted wisdom of warm/cold, light/dualdark transparency of organic EarthTime's healthy seasons, 
and dipolar-InteriorANDExterior polyculturally nutritious health co-opportunities,
discontinuance of Ego chaos-dissonance
currently replacing RightBrain understory enculturing vocations,
producing healthy and beautiful flowers
trending toward nutritious
embryonic
rich compost as fuel-enculturing time-codexed
messages of mutual subsidiarity roots
growing cooperative healthy branches.
RightBrain vocations
and embryonic cooperative 
bicameral
political-economic primal-health-development ecosystems.

Cooperative trees and forests
produce roots and dipolar-functional branches
of discontinuous interdependent consumers
within productive root-systemic nutritious industry,
stretching back toward sun and moon-light memory
temporal-neural synaptic+Convex,+ConcaveConvex =
(-,-)LoseLose (0)-soul source 
of bilateral Time as PreEmbryonic CoArising Eco/EgoBirth of Balancing
Group EcoTheory DiPolar Dialectic Parameters of Universal Field-Dimensions,
revolutioning con-science of time's natural enculturation,
space and place emerging grace 
of nondual co-arising/gravitating 
polyculturing YangSpaceFold informing-absorbing from YinYinTime-BiLateral UnUnFractalFold,
DNA/RNA MutualCommons-c-square-light/dark rooted.

Natural systems, like trees and grizzly bears,
incarnate Time's enculturation
of Earth
double-binding-emergent ecosystemic home, 
flying through co-arising time's ecological transportation
and communication
and mutual-investment autonomic-empathic system.

Double-binding
as each Present Moment
is both preformed by past
and book-ended by past and future evolutioning symbiotic tensions
as pretensions predicting healthier retentions,
stretching toward positive nutritional flow,
toward regenerative health of future Time.
All nutritional sensory-neural
DNA/RNA-signaged bilateral roads,
lead both to and from 
internal-convex balancing external concave homes,
temporal-neural-nomial midway tipping point flow
as Health Optimizing Continuous Quality Improvement
of InFormation PolyNomial Abundant Yang exterior-facing
reverse-balancing ExDiPolarFormation [N(NP) spacetime]
appositionally dialectic YinYin interior RNA-co-empathic
DNA/RNA eco-confluent WinWin Evolutionary Game HealthStrategy,
assuming (0)-soul
nondual co-arising dipolar
universal-temporal-bilateral reposition/disposition,
Fold-UnFold binomial EarthTribe-centric
Golden Rule Theorem for eternal self-perpetuation,
or at least a whole lot longer than otherwise

When human nature-culture
turns its back on grizzly and tree root-RNA health-synergetic outcomes,
to consider more metaphysically-inclined
smooth-structured
universal diastatically balanced 
bicameral minds with temporal dipolarity,
thermodynamic balance assumptions of DNA/RNA syntax-season ecological confluence, bilateral ego/eco co-empathic agreement,
co-arising regnerative memory system development
for enculturing future of Time's health and safety,
polyculturing prodigious when not polypathologizing prodigal,
RNA's Elder SunGod-EarthMoonGoddess,
ecoworshipping root cooperative information systemic networks
of communication and mutually subsidiary 
WinWin political and economic regenerate-revolution 
as ecological DNA/RNA co-temperate investment
balancing divestment of monocultural waste and loss,
high risk behaviors for postmillennial regenerators 
of healthy-safe EarthTribe Time.

It is our grizzly nature-cultural conditioning
that presents a negative tsunami of a communication problem
between changes of internal/external climates,
and how to revolutionarily reply,
yet with minimum loss to nutritional values for any life,
whether a life/loss exclusive to our Ego-Interior,
or also without,
in our Exterior EarthTribe Landscapes.

According to Thomas Kuhn,
we're more about discontinuous
internally incommensurable, cultural values,
where wild ego-competition is always languaged 
and deductively scienced,
yet domestic-inductive co-empathic nondual cooperation 
remains prelanguaged,
waiting this Great Transition Revolving EcoResonant Resolution
to polyculturally relanguage our healthy and inclusive norms,
conscientific resolve.









Copyright © Gerald Dillenbeck | Year Posted 2016

Long poem by Gerald Dillenbeck | Details |

Portraits of Racial Politics

“It is the custom of scholars when addressing behavior and culture to speak variously of anthropological explanations, psychological explanations, biological explanations, and other explanations appropriate to the perspectives of individual disciplines. I have argued that there is intrinsically only one class of explanation. It traverses the scales of space, time, and complexity to unite the disparate facts of the disciplines by consilience, the perception of a seamless web of cause and effect.”   Edward O. Wilson, Consilience: The unity of knowledge

How could politics,
studying effective/ineffective power in relationships and transactions,
in communication’s productive/unproductive exchanges,
in communion’s transubstantiations,
be an intelligently humane science
without also growing art-forms of imaginative expression?
evolving culture’s powerful articulations,
how best to constitute, contract, and behave together
toward daily through global social economic justice.

Political effectiveness is about control,
sources and patterns,
rhythms of normative creation
favoring polycultural inclusiveness,
democracy of conjoining powers
to enrich future generations of Earth’s healthy prosperity.

Political relationships,
economic transactions,
ultimately support radically regenerate health trends.

The political evolutions of well-formed and reliably executed democracy
have become Favorite Sons of political scientists,
just as totalitarian monopolies of invested power
have become the scientist’s Straw Man for sociopathology
opposing mature polypathic political-economic powers
to effectively advocate socially therapeutic outcomes.

With this same normative assumption of political health science,
we evolve toward ever more inclusive
and therefore hopeful and healthy emergence
of cooperatively organized empathic trust
between political-economic cultural behaviorists.

The politics of healthy regenerative behaviors
unveil the arts and sciences of empathic trust
as dipolar contrasted to distrustful mutual immunity,
antipathy between individuals,
families,
subcultures,
tribes,
competing histories.

We emerge with a positively deviant cooperative political/economic culture
struggling against older pre-millennial WinLose Gaming assumptions
about this business of not only self-governing
but also WeThePeople governing
throughout an overpopulating Earth,
currently drawing too much energy to sustain a healthy home
for grandkids
and their extended genetic families
in the animal and plant ribonucleic kingdoms.

In Empathy and Democracy Michael E. Morrell critiques 
“Agonistic theories…
because they tend to reify conflict to the detriment of possible cooperation and do not adequately theorize why we should expect people to remain [loyal] adversaries rather than become enemies.” (pp. 194-5)

What is this difference between a political adversary and an enemy
if not continued respect for co-empathic possibilities for mutual trust
in more cooperative political outcomes
through a “consilience” of mutual subsidiarity.
We can learn to become grateful for adversaries
to produce a more optimally discerned outcome.
On the other hand,
if we succumb to monocultural supremacist political thinking 
as always and everywhere competitive WinLose strategics,
then our political choice of enemies for all “loser” roles and rules
precludes full maturation of a healthy cooperative democracy
for every economic body,
every political mind.

Shayla C. Nunnally
uses the language of trust and mistrust and distrust
to mine U.S. racial politics
(Trust in Black America: Race, discrimination, and politics).
Perhaps trust refers to the cognitive syllogism side of empathic feelings,
whether positive or negative,
as absence of trust appears
if and only if absence of empathy.
They co-arise nondually, to borrow from Buddhist Philosophy,
as thoughts have feelings attached,
and feelings manifest in thoughts, language of consciousness.

How might we pursue the art and science of politically empathic trust
given the historical predator v prey brand of slavery,
the hunting and gathering of dark-skinned people
supported by a Winners v Losers evolutionary enculturation history?

Cyrus Ernesto Zirakzadeh
(Social Movements in Politics: A comparative study, expanded edition)
rests political Identity-Formation Theory 
“on a simple assumption:
people’s actions are structured by deeply held beliefs.” (p. 240)
Perhaps nondual trust/beliefs with empathic/mutual feelings.

A relatively autonomous “non-elite” popular culture
drives political-economic participants
who become immersed in a movement culture.
A non-elite political-economic subculture
might be expected to also aspire to fulfill itself
as a movement culture,
from non-elite to co-elite,
or,
more radically,
a cooperative co-arising aspiration that thrills
and virally spreads
by co-opting elitist dissenters into active empathic-trust.

The cooperative optimization of future generations’ health and safety
is an ancient political-economic externally dialectical agenda,
apparently supported by regenerative ecosystemic evolving processes
across most, if not all,
living poli-economic systems.

In both Eastern and Western wisdom traditions
we find the feeling/belief,
that the political and economic systems of a society
are best judged by how well they govern themselves for those most vulnerable,
including the “non-elites” of this generation
but also children,
our future as global residents of Earth.

A cooperative turn to a level of multicultural and polypathic empathy-trust
seems to inevitably expand our Golden Rule
to explicitly include all life forms living,
not yet living,
and no longer living.

Here lies our cooperative political-economic dual destiny of discernment,
as “elites” actively listen to those speaking of non-elite empathic trust
that we are each predator/prey hybrids of mutual subsidiarity
evolving movements toward consilience of love
emerging Earth’s health-optimized future.

Copyright © Gerald Dillenbeck | Year Posted 2016

Long poem by Gerald Dillenbeck | Details |

Ecotherapeutic Justice

When passion plants a multicultural seed,
then justice flourishes a polypathic trusting flower.

Permaculture and polyculture, 
grow holistic cause-effect karmic significance 
for our physical, and mental, political and spiritual health.

Permacultural, as I intend it this morning,
refers to Yang’s power for nutritional sustainability of natural systems; 
health-power 
that is universally comprehensive consciousness
mindful. 
Permacultural wisdom is rooted in ancient Golden Rules and Ratios 
balanced spiritual proportion and right natural relationship 
between ego and eco, between self and partners, 
family, 
tribal environment.

Polycultural gardens and landscapes,
whether natural-exterior or human natured-interior,
are positive outcomes anticipated, 
designed,
beloved by Organic-Harmonic Permaculturalists.

The opposite  of  polycultural paradise
we might describe as:
1. monocultural (not multiculturally therapeutic)
2. monopolistic and dominating (not mutually cooperative governance, economics, as ecologic)
3. monochromatic (not polymorphically-polypathically natured, regened, generated, evolved, not full octave frequencies of color and harmony).

Permacultural development is to Yang’s force and power.
as Polycultural outcomes are to Yin’s therapeutic flex and flow.


And so it is that in this our permacultural parable, 
One winter of discontent, about 1000 years from now, and more, and less, the Universalist Prophets of Justice turned rather coldly upon the Unitarian Mystics of Warm Compassion.

What happened to Truth, Justice, and the American Independent Way of Freedom; low risk, high yield economic and political life? 

So, as was their practice, these suffering ReGenesis Community Yin-Mystics of too-great compassion went off to hibernate this harsh dark justice, to decompose this permacultural puzzle of the thrival of the economic fittest, and yet also fattest. How could it be that competing weapons of bloated wealth are more powerful than our compassionate Gaia Goddess of ecological “why can’t we all just play cooperatively”  wisdom?  How could an omnipotent benign Unitarian Hostess give birth to litters of runtish parasites without giving them at least a flat playing field for winning more positive outcomes than the dinosaurs?

Following gratitude for winter’s metamorphic suffering and chronically stressed tough-love teachers,
Grandmother Moon responded with polycultural wisdom of waxing and waning hope for spring’s new life:

When winter’s suffering composts in each person,
compassion grows more inclusive and diverse, 
richer, more fertile root systems,
arguing with rather than arguing against,
struggling with rather than struggling against.

Composted in the family,
co-passion will optimize wealth of nutritional values for all senses, feelings, awareness;
Composted in the neighborhood and your local cooperative economy, 
and political platforms, policies, plans,
co-passion will positively slow-growth multiply;
Organically composted throughout the nations,
cooperative ownership and lifestyles could optimize economic and sociotherapeutic regenerativity,
recreating cooperative Win-Win cultural assumptions
from that old-school pre-millennial Win-Lose competitive economics,
permaculturaling our wealth of nations.

During the subsequent long warm summer days
of maturing gardens and wisdom, 
the ReGenesis Community’s Universalist Justice Prophets of the Unraveling Future
and Unitarian Compassion Mystics of Reweaving Cultural Herstory,
stewed this steamy stone soup compost.

Each prophet and mystic, Yanger and Yinner, Universalist and Unitarian, 
shares his and her struggles with injustice and need, 
we sing our segregating sexual, racial, ecological, economic, political, historical and cultural hurt and disappointment,
including every “my nature matters” message and slogan and sign of impending flying apart, rather than investing in flying together.
We grapple for life fully lived in the future,
at least as well as now.

True justice is no more anthro-centric than ego-centric. No more ego-centric than Left-brain dominant. 

Perhaps our permacultural justice opera is sung in a difficult and challenging key, but it cannot be a song if there is no full-octave key accessible within each, and equitably shared by all.

Compassion seeds suffer and burst, struggle and strain, first within our dark winters,
toward ego-Left and eco-Right balanced root systems,
seeking peace-filling integrity of justice for ourselves, 
and then others,
our interdependent co-passionate mentors and messiahs,
and then Earth Herself, with all nature’s species and Tribes,
within all revolving time,
advocate for all generations of life.

Universal Justice expands up and out Yang from Unitarian compassion roots,
Yang from Yin, 
mutually consuming and productive cycles of becoming fit to thrive together.

Universal Justice flowers from Unitarian bicultural yang/yin balance,
as Left to Right hemispheric balance,
as West to Eastern cultural wisdom,
as space from time’s unfolding,
rhythm from rhyme’s iconic order,
rational logic from eco-logically informed systemic function,
deductive reason discerned from inductive,
experiential,
reconnecting wisdom.

Left from Right
as regathering nature from regifting Elder spirits,
as belonging grows from longing to reconnect,
as July’s bloom emerges from January’s gloom.

Communication of justice,
to be communication at all,
must be a cooperative enterprise;
not a competitively punishing exercise in dominatrix.

This multicultural kinda “beloved” justice emerges from cooperative co-passionate vocations 
with and for and of all Earth’s Tribes, species, trees and forests and oceans.
Polycultural justice equivalently loves all Earth’s mutually grateful, resonant, seasons and generations,
including summer’s heated gratitude for the suffering sadness of winter,
Polycultural justice invites all Earth’s Past and Future Redeemer Regenerations to Universally Permacultural Life.


Copyright © Gerald Dillenbeck | Year Posted 2015

Long poem by Gerald Dillenbeck | Details |

Professor Glory's Active Hope

The title of this talk today,
"Win-Win Politics of New Feminist Economics"
suggests questions,
more than emasculating 
definitively deductive
reductive
answers.

Would you imagine
a minority-identified Buddhist,
more likely as a feminist
or culturally comfortable
with political and economic Left-brain domination,
monopolistic competing toward self-enslavement?

How would you compare broad cultural trends
between East and Western language
on a feminist v. Left-brain monopolistic dominant spectrum?
Which might be more ego-centric,
and which would you expect to be more eco-centric?
Where would you expect to find more
competitive v. cooperative economic support structures?
Which would you expect to be more family-tribal-clan oriented
and which more individualistically ego-oriented?
Which more anthropocentric
and which more nurturing of all life-centric?

Who is more likely to be a feminist-cooperative economist,
a Permaculture Designer
or a Political Party Platform Developer?
Why do you imagine our world in this comparative
relative 
way?

As a cooperatively intended illustration
of discovering political relativity 
within an economic bicameral lens,
let's compare our sacred colleague Charles Eisenstein's
description of "The Growth Imperative"
with a bracketed revision 
which might be entitled "A Regenerative Imperative."
This, not to suggest disagreement,
but to suggest dipolar co-arising confluence
through using both Left and Right lenses of consciousness:

"Abetted by technology, the commodification of formerly non-monetary goods and services has accelerated over the last few centuries, to the point today where very little is left outside the money realm."
[Abetted by double-binary balancing technology,
the decommodification of newly-commodified goods and services
is accelerating
over these last few decades,
to the point today
where surprisingly little is left
monopolistically 
inside the overly competitive quantification of value realm.]

"The vast commons, whether of land or of culture, has been cordoned off and sold--all to keep pace with the exponential growth of money."
[Our Commons of land and culture
and genetic-holonic individuation
continues ego- and anthro-centrically self-strangling
through dispossession of cooperative ownership--
all to keep pace with 
the exponential monopoly of quantifying-reductive value,
distorting nurturing health as core-wealth.]

"This is the deep reason why we convert forests to timber, songs to intellectual property, and so on."
[This is the deep ecology of why we permaculturally harvest forests
for timber,
culturally nurture songs toward cooperative intellectual property,
and so on,
yin toward yang
and back again 
balancing evolution.]

"It is why two-thirds of all American meals are now prepared outside the home."
[It is why two-thirds of all American meals
are now less nutritionally prepared
outside our under-valued
health-producing organic homes and lives.]

"It is why herbal folk remedies have given way to pharmaceutical medicines, why child care has become a paid service, why drinking water has been the number-one growth category in beverage sales."
[We, together, are why herbal folk remedies
could further enrich pharmaceutical medicines,
from which they originally derived,
why child care has become a paid
yet under-valued
service,
why bottled and labeled drink of nature's primally flowing health
has become the number-one competitive growth category
in what used to be
the Commons egalitarian river-flow of life.]

While we each have internalized theories
about what positive and negative correlations
we evolve between Left-deductive dominant
v. feminist-egalitarian values and disvalues,
co-relations only recently occurred to me
as what co-operative political assumption
feminist-ecologist-economist culture
may share as ubiquitously as individuated DNA
co-gravitates toward universal RNA syntax.

Buddhist, and Taoist, philosophy
calls dipolar correlations
"dependent co-arising"
while scientists may share this same principle
of thermodynamic,
electromagnetic,
and gravitational
co-elliptical curve-linear temporal balance
"endo/ecto-symbiotic evolution."

As inclusive theoretical physicists
and mathematicians
and statisticians
we might re-member political mutuality
of species evolution
as co-relation,
co-operation,
coincidental trend emergence
between two or more
interdependent dipolar-articulating variables.

Buckminster Fuller
labeled his entire geometric metaphysics of consciousness
and ecological development
after this primal principle
of interdependent co-arising "synergetics,"
steering
and re-ligioning
and re-cognizing 
synergy is to physics
as love is to metaphysics,
and perhaps economics
and eco-logic,
health and well-being,
co-operative Positive Psychology,
design and development ethics and organic health/wealth outcomes,
which begins to feel
like ethical policy development,
useful for a healthier political
and conversational
and familial
and ego/ecosystemic
balancing process.

Where I did not anticipate discovering 
mutually-dependent co-arising cooperation
was in the Prime-Origin field of Cosmology,
although a cursory glance at mythology,
shamanic teaching,
taoist co-existential paradox of evolving Yang/Yin principles
within nature
inclusive of human nature,
predicating male/female functional co-arising
and natural balance;
these were all,
in hindsight,
significant clues saying
"please don't be surprised
when you get to universally unitarian cosmology
as double-transparent co-gravitation of our Commons".

Dual transparency of Time
as Zero-dimensional negentropicentric space
bicamerally suggests
co-operative  gravitational power politics and economics
lie at the (0)-Soul Core Prime Relationship
of our global Origination Story.

Interdependent co-arising revolutions
continue unfolding
into our political lap
during this endangered
Cooperative Transitional Generation.


Copyright © Gerald Dillenbeck | Year Posted 2015

Long poem by Gerald Dillenbeck | Details |

YangyYolks with YinYin-Whites

Start and end each day,
and life,
with a taoist egg.

I doubt my eggs are religious.

No, but they are natural,
organic incubators, 
co-arising binomial yolk form
with white-transparent regenerative function,
teleology,
and cosmology, maybe,
if you're a chicken,
or a turkey, or a sitting duck.

So you say. 
I guess these eggs are merely metaphysical.

You might best remove "merely" from "metaphysical"
lest you perpetuate an oxymoron.
Metasystemic physics,
like life, 
at their best, and most permanently encultured, 
have room for religion and spirituality, 
as well as economic science and eco-logical nature.

OK, but I'm not absorbing this metaphysics
of a co-arising incubator,
or an egg,
or whatever.

Eggs are temporary organic incubators.
Therefore, comparatively Closed-Set,
double-boundary individuated.
Only their exterior shells 
remain actively interdependent with their environ-mental 
risk and opportunity.
This double-boundary formating eco-centric development
responds to thermodynamic balance
at both yolk-cellular
and transparent organic/holistic fuel,
energy,
fertilizer,
compost levels
of 4-RNAchannel co-operatively balancing synergetic organization.
Eggs are sensitive to co-gravitational pressure
and have bilaterally limited tolerance levels for speed of climatic change,
which interact with their relative temperatures,
temporal sense of heat and cold,
breathing in and out,
slower warm and faster cold.

Maybe I am lost in the forest of your analogizing
but sounds more like you are co-arising
well-composted ego in these eggs.
And, this shell sounds like a scientific paradigm,
with some seriously revolutionary boundary issues,
mutually incompatibility building up a defensive perimeter, 
anti-inductive while pro-deductive
of in-formation dissonance
protecting internal design process,
even language and enculturation,
secluding indigenous specialists to research within,
maybe.
Still not seeing the Tao in this egg, 
or ego,
or co-arising incubator,
or whatever whenever 
originates
and cultivates 
new life.

If Yang is the power of yolked formation,
incarnation,
while Yin is bilateral flow and function
of ecologically positive octave-frequency nutrients,
regeneratively composting embryonic fractal forms
of RNA-rooted teleological function,
grace,
then which is this full-colored economic health-yolk
and which is this transparent ecological webbish white,
and is it healthier if they tango gracefully,
or tangle bad karmically?

OK, yes, now I see the taoist, well-timed, egg. This begins to feel like egg-cooking class for a vegan. Now what?

An embryo is a "budh", 
if you are a conscientific Buddha-brain
co-arising embryo,
and a "bud"
in English.
If you imagine your Left brain ego-identification
as your egg's DNA's yolk-center
being fed most eco-nutritiously 
by your RNA-inclusive 
SuperEco Right-Only Bilateral
Not-Languaged/Eco-Exegesis
TransParenting cultural fuel-power 
of yin bilateral light squared = c-squared 
= e-squared Wisdom,
that might be how a post-millennial eco-scientist
would incubate,
design,
and research, 
and nondually bicamerate incarnation,
comprehensively con-scientific 
polyculturally co-operative 
co-arising consciousness
as co-regenerative enlightenment.

So, we are all economic scientists balancing ego-logical 
as eco-normative systems.  
Homo Bicameral Sapiens as EcoNomists.

Almost. 
But, because Yang (+) ego/eco-bodies
are dipolar incarnations 
of Yin's transparently co-arising eco-soul intention,
Yin is Yang equivalent only as squared,
or double-negatived,
or double-bound,
or double-identified,
or both-and
as well as either-or,
or dipolarly frac-taled,
like RNA strings of regenerating in-metaphysic-formation,
coincidentally co-arising
balancing eco-binomial 
[prime root of "polynomial"] 
Right intuitive fractal-octave frequency harmonic
in RNA's spacetime natural co-arising systemic consciousness.

Wow, dude, that's some really esoteric shit you've been smoking!
Left-yolks just bangin' gracefully away
with Right
ransParently flowing evolutionary information
of eco-conscientific revolutions.

Maybe, 
but sticking with generic embryonic Left-brain beginnings,
embryonics, genetics, metaphysics,
a bicameral Taoist ego language developer
might re-paradigm "esoteric" as "eco-terra"--
Earth's ecological syntax-normative
autonomic intelligence,
as ubiquitously displayed
in fractal-root tree structures
of healthy temporal-spatial cellular development,
emerging from aptic-universally transparent
plasmatic
perma-cultural awareness
appreciation of a more aptic-thru-synaptically inclusive
bicameral Right-unitarian with Left-universalist eco-consciousness.

Now you're saying we are a species of anonymous Buddhists,
Taoists,
and also Unitarian Universalists?
You know,
that "anonymous Christian" conjecture
by Hans Kung
really didn't get great reviews
from many multi-religious exegetes.

Yes,
but Christianity is a theistically framed view
of our shared eco-consciousness,
our Original Story,
while UUs,
Taoists,
and Buddhists
emerge naturally bilateral co-arising principles of shared consciousness
as self-proclaiming exegetical teleology
incarnating systematic theology;
an ecologic of Fuller's Universal Intelligence,
Yang-Form with Yin-Function, nondually unitarian,
assumes co-gravitational balance as transparent purpose
toward discerning ego-satisfactory meaning (and "meme"ing),
for "Universe",
"Earth", and all DNA/RNA encrypted Earth Tribes
sharing a cooperative vocation
to balance our co-gravitational solidarity
with our thermodynamic eco-DNA/RNA harmonic default preference
for Win-Win mutual Yolk and White subsidiarity,
reverse-hierarchical governance eco-norms,
electromagnetic with elder webbed transparent nutrients
co-mentoring infant yolk.

I think more rainbowed folks
will like these yolks
but I'm not so sure our whites
will appreciate such co-arising/co-falling transparency.



Copyright © Gerald Dillenbeck | Year Posted 2015

Long poem by Gerald Dillenbeck | Details |

Superior Courts of Ecological Justice

What evidence do we have that businesses receive financial as well as other nutritionally healthy benefits, 
by co-investing cooperatively within health-developing community cultures?

What are financially healthy benefits for cultural communities 
both internal to corporate identity, 
and environmentally external  to those who receive revenue in exchange for collateralized time of human health-regenerative value?

How do our polyculturally integral  nutrition-development trends,
competitively and cooperatively feed monocultural 
LeftBrain incorporated 
ego PlanB struggling with eco RightBrain PlanA 
wealthy truth as healthy-beauty? 

Polycultural cooperatives feeding monoculturally competitive and cooperative evolutionary economists of ecology,
of Earth’s considerable eco- and bio-systemic assets,
measured as healthy cooperative network exchanges
with (0)-sum investment bilateral balancing CQI sustainable health outcomes,
to date,
in fact always tautologically as ecologically DNA/RNA fractal-exegetical-original intent of Earth’s regenerative development,
where fractal-octave ecosystemic ionic-ergodic deductive metric prime natural truth
meets bilaterally symmetrical proportional bionic P =N(NP), as Yang=Yin.

As I look at competitive and cooperative business economies at play with my 20-year old incorporated, 
and adopted, 
and respected for usually doing his best son,
who is also one of my three part-time health-care certified employees,
I remember…

Your Honor, 
Dillen readily agrees with this Bloomfield, Connecticut, Police Officer,
he was driving normal flow-of-traffic 45 miles per hour along Mountain Road’s 25 mph zone.

Dillen also agrees, 
although he was not aware until this Officer informed him,
that he was driving an unregistered car 
that did not belong to him,
and doing this while on a suspended license.

I have evidence here from the DMV
this lapsed registration has been paid by Dillen’s father,
rather disorganized owner of the Honda Odyssey
Dillen was driving,
and now in good standing with DMV.

I also have evidence that the DMV has reinstated Dillen’s license to drive,
preferably more slowly,
after he paid his $175 reinstatement fee from said DMV,
which seems to have its hand out nearly as often as the Court System,
and Dillen now has active license standing with  this very hungry State.

Notice of Suspension was mailed both to the wrong place
to reach us at a time either Dillen or I lived in that West Hartford  home business place.
Dillen failed to give DMV change of address timely notice, 
also now updated
to prevent future failures to successfully communicate.

Speaking on his behalf,
as his employer of three years,
and as his often too-white Dad of 20 years,
I can confirm Dillen was on his way to my home
to deliver behavioral health care services,
for which he is certified by the Department of Developmental Services,
to benefit my 13-year-old girl with ADHD, cerebral palsy,
fetal alcohol syndrome.

Dillen also watches Daquan,
his brother,
here with us today,
who is paraplegic,
subject to sudden onset seizures,
incontinence,
and more well-planned tube-feedings.

Dillen is able to care for his brother
with more than sufficiently safe and healthy outcomes
for each of them
and for our family as a whole,
which I believe is the stuff of which healthy corporate-egos 
and communities
are cooperatively made.

As his proud redneck grandpa of a Dad,
perhaps it is also relevant to this Court’s interests
that Dillen,
despite chronically frustrating disabling ADHD, early-diagnosed,
despite learning and language skills testing 70-80,
rather than 70 and below,
where he would qualify for a richer vein of disability services,
Dillen,
after two years of no response at best,
of victimization by violations of ADA policies and procedures
at worst,
Dillen has found a part-time job bussing tables
two days per week,
so he can buy his own food,
continuing to avoid Food Stamp benefits,
for which he is financially qualified,
or would be,
if he were not working instead,
for which he needs a ride to and from Foxwoods casino
two days a week,
and therefore a continuing actively not-suspended license.

While I have no documentation,
last year,
before this violation notice was delivered into his hand
and heart,
and still-enculturing mind,
Dillen volunteered more than 20 hours of community service.

He was on his way from one of these community services,
on his way to my home,
following normal flow of traffic
through West Hartford, Connecticut,
then Bloomfield,
heading north,
when this my African American ADHD-self-labeling son,
not always both eyes straight ahead
and exercising sufficiently mature restraint on life’s gas pedals of BlackLivesMatter opportunity,
doing his best to both get where he needed to be,
but also doing his best 
to compete and cooperate
in an economy that often discriminates negatively punitive attention
in response to his heart-racing challenges 
of diverse internal and familial identities,
was signaled to pull over
by a Bloomfield Police Officer,
for driving 45 like everybody else,
in his 25 mph developmentally delaying speed zone.

Using my own son’s competitive v cooperative busyness
comprehending his own life in healthy v. toxic relationship
with his environment,
perhaps not my best case study to illustrate 
YangCompetitive and Yin’s more bilaterally cooperative
economic appositional ways
and means toward natural value.

All this,
when really you only want evidence for polycultural health CQI outcomes.

Do economic and political truth and beauty and justice,
somehow follow regenerative long-term health trajectories
of reasoned deductive logic?

Does not healthy justice
emerge best where truth as beauty,
BusinessAsUsual history and story
ecologically unfolds
coarising nonduality,
metaphysical reason
speaking regenerating seasons
of cooperative development?

Copyright © Gerald Dillenbeck | Year Posted 2016

Long Poems