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The Book of Changes

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"The Book of Changes" Thoughts arrived before words, 1000s of years before the crossing of curves always seen to be swimming upstream against the current thoughts … and feelings, in the flow, always arrive before words, they are cast in the lines, like some divination, hexagrams etched, embedded in the yin and yang of strangely falling scattered wisdom - thought, then written, then read, then spoken mystically spelled, felt in the soul, like poetry, strange and tercet clearly the simple now understood, marked over multiple choice under and around, all calling the heard, within, the living synchronicity rising like breath rising like stars in a dark long night undressing the veiled unveiling the myst, heavenly bodies, work as 1, the fiery sun, the missed caressing the cool luminescent lake swimming moon kissed in eclipse, pearls form, in dimensions above, so below 6 wings oscillating like lines burning transparency like seraphim following homeless infants to no home broken lines, faces upturned, all lost in the desert of woe, their cherubic thoughts transmitting prayers, like hungry war cries the ways, many, like words chartered numbers, all, forever are known by the unknown, that 1 number, the manifest known, that luck dragon, fathomless source, like a Lion walking a forgotten ocean opening minds like cavern doors labyrinthine leviathan reaching halls of shadow and winding around cloak worn devotion, a universe unfolding in the origami folds of a paladin sweeping the floor with metanoia and royal redamancy penetrate through the skin beyond mind ticking like a bomb, the thick and the thin, where inner truth like a bull takes its stand to something foreign universal within, eyed as something, more, slightly off-kilter new and peculiar, something, untouchable, 3 lines, unbroken, doubled within 6, outright, the lines boldly drawn, The Creative, the source words and thoughts like a game of knuckles before styx thrown up in the air fall and held captive, become something else transformed, feelings, to be transcribed, as if in odd cuneiform something, much higher in translation, ataraxia an odyssey to be further explored like words and thoughts in a Book of Changes The Creative, the force, older, much ancient than all those other books bandied as better informed I Ching unusual clarity relevance pinned and unpinned in the irrelevant forever changing relevant flow of all things 10 Wings (LadyLabyrinth / 2023) “Thus, in all his transactions the superior man Carefully considers the beginning.” (The I Ching or Book of Changes) “Sheng/Pushing Upward, Ascension. Within the earth, wood grows: The image of PUSHING UPWARD. Thus, the superior man of devoted character Heaps up small things In order to achieve something high and great.” (The I Ching or Book of Changes) “The dark force possesses beauty but veils it. So must a man be when entering the service of a king.” (The I Ching or Book of Changes) “The superior man is on his guard against what is not yet in sight And on the alert for what is not yet within hearing …” (The I Ching or Book of Changes) “Through resoluteness one is certain to encounter something. Hence there follows the hexagram of COMING TO MEET.” (The I Ching or Book of Changes) “K’uei/Opposition Above, fire; below, the lake: The image of OPPOSITION. Thus amid all fellowship The superior man retains his individuality.” (The I Ching or Book of Changes) “K’an means something deeply mysterious …” (The I Ching or Book of Changes) “Heaven has the same direction of movement as fire, Yet it is different from fire …” (The I Ching or Book of Changes) “The fate of fire depends on wood; as long as there is wood below, the fire burns above …” (The I Ching or Book of Changes) “… flowing water, which is not afraid of any dangerous place, plunges over cliffs and fills up the pits that lie in its course …”(The I Ching or Book of Changes) “As water pours down from heaven, so fire flames up from the earth.”(The I Ching or Book of Changes) “Water flows on uninterruptedly and reaches its goal: The image Of the Abysmal repeated.” (The I Ching or Book of Changes) “T’ai /Peace No plain not followed by a slope. No going not followed by a return. He who remains persevering in danger Is without blame. Do not complain about this truth; Enjoy the good fortune you still possess.” (The I Ching or Book of Changes) “… if one is intent on retaining his clarity of mind, good fortune will come from this grief. For here we are dealing not with a passing mood, as in the nine in the third place but with a real change of heart.” (The I Ching or Book of Changes) “Confucius says … Life leads the thoughtful man on a path of many windings. Now the course is checked, now it runs straight again. Here winged thoughts may pour freely forth in words, There the heavy burden of knowledge must be shut away In silence. But when two people are at one in their inmost hearts, They shatter even the strength of iron and bronze.” (The I Ching or Book of Changes) (1) 1 Qián: The Creative (Force, Strong Action, The Key, God) (2) 61 Zhong Fú: Inner Truth (Inner Trust, Center Returning) (3) 51 Zhèn: The Shaking (The Arousing, Shock, Thunder) (4) 46 Sheng: Pushing Upwards (Ascending) (5) 2 Kun: The Receptive (Field, Acquiescence, The Flow) (6) 44 Gòu: Coming to Meet (Meeting, Coupling) (7) 11 Tài: Peace (Greatness, Pervading, Smooth Going) (8) 58 Tui/Dui: The Joyous (Open, Exchange, the Joyous Lake)

Copyright © | Year Posted 2023




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Date: 11/23/2023 12:57:00 PM
Peace in the Nowhere.
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Lady Labyrinth
Date: 11/23/2023 12:57:00 PM
https://www.poetrysoup.com/poem/peace_in_the_nowhere_1582485
Date: 11/23/2023 9:38:00 AM
the mind, oh so mysterious, is a wondrous thing....your words spilled in threes meander through the universe, a telling of what should be uttered if only in a whisper through a darkened night...love your thoughts
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Lady Labyrinth
Date: 11/23/2023 12:21:00 PM
Indeed Agt Schmidt. It would appear that we are all casting Lots; that we were also cast in Lots. The outcomes unfolding around us. The outcomes multiple. The outcomes like ripples penetrating lives...and bleeding into other dimensions of existence.
Date: 11/22/2023 11:45:00 PM
“Thus, in all his transactions the superior man carefully considers the beginning.” (The I Ching or Book of Changes)
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Lady Labyrinth
Date: 11/22/2023 11:45:00 PM
“K’an means something deeply mysterious …” (The I Ching or Book of Changes).
Date: 11/22/2023 11:34:00 PM
Hexagram / "I Ching" -v- Hexagram / Star
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Lady Labyrinth
Date: 11/22/2023 11:37:00 PM
"I Ching" (Book of Changes). *************************** https://en.wikipedia.org/wiki/Hexagram_(I_Ching)
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Lady Labyrinth
Date: 11/22/2023 11:36:00 PM
"Star".(religious; theosophy; occultism; freemasonary). ********************* https://en.wikipedia.org/wiki/Hexagram
Date: 11/22/2023 10:39:00 PM
1, 0.
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Lady Labyrinth
Date: 11/22/2023 11:06:00 PM
"The modern binary number system, the basis for binary code, was invented by Gottfried Leibniz in 1689 and appears in his article Explication de l'Arithmétique Binaire. The full title is translated into English as the "Explanation of the binary arithmetic", which uses only the characters 1 and 0, with some remarks on its usefulness, and on the light it throws on the ancient Chinese figures of Fu Xi. Leibniz's system uses 0 and 1, like the modern binary numeral system. Leibniz encountered the "I Ching" through French Jesuit Joachim Bouvet and noted with fascination how its hexagrams correspond to the binary numbers from 0 to 111111, and concluded that this mapping was evidence of major Chinese accomplishments in the sort of philosophical visual binary mathematics he admired. Leibniz saw the hexagrams as an affirmation of the universality of his own religious belief."
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Lady Labyrinth
Date: 11/22/2023 11:06:00 PM
Binary numerals were central to Leibniz's theology. He believed that binary numbers were symbolic of the Christian idea of creatio ex nihilo or creation out of nothing. Leibniz was trying to find a system that converts logic verbal statements into a pure mathematical one[citation needed]. After his ideas were ignored, he came across a classic Chinese text called the "I Ching" or 'Book of Changes', which used 64 hexagrams of six-bit visual binary code. The book had confirmed his theory that life could be simplified or reduced down to a series of straightforward propositions. He created a system consisting of rows of zeros and ones. During this time period, Leibniz had not yet found a use for this system.Binary systems predating Leibniz also existed in the ancient world. The aforementioned "I Ching" that Leibniz encountered dates from the 9th century BC (Before Christ) in China.The binary system of the "I Ching", a text for divination, is based on the duality of yin and yang.
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Lady Labyrinth
Date: 11/22/2023 11:06:00 PM
https://en.wikipedia.org/wiki/Binary_code
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Lady Labyrinth
Date: 11/22/2023 10:40:00 PM
Leibniz (Gottfried Wilhelm, 1 July 1646 [O.S. 21 June] – 14 November 1716). German polymath active as a mathematician, philosopher, scientist and diplomat. Philosphy (Rationalism and Idealism). In philosophy and theology, Leibniz is most noted for his optimism, i.e. his conclusion that our world is, in a qualified sense, the best possible world that God could have created, a view sometimes lampooned by other thinkers, such as Voltaire in his satirical novella Candide. Leibniz, along with René Descartes and Baruch Spinoza, was one of the three influential early modern rationalists.Leibniz's best known contribution to metaphysics is his theory of monads, as exposited in Monadologie. He proposes his theory that the universe is made of an infinite number of simple substances known as monads. These simple substances or monads are the "ultimate units of existence in nature".
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Lady Labyrinth
Date: 11/22/2023 10:40:00 PM
Monads have no parts but still exist by the qualities that they have. These qualities are continuously changing over time, and each monad is unique. They are also not affected by time and are subject to only creation and annihilation.Leibniz's proof of God can be summarized in the Théodicée. Reason is governed by the principle of contradiction and the principle of sufficient reason. Using the principle of reasoning, Leibniz concluded that the first reason of all things is God. All that we see and experience is subject to change, and the fact that this world is contingent can be explained by the possibility of the world being arranged differently in space and time. The contingent world must have some necessary reason for its existence. Leibniz uses a geometry book as an example to explain his reasoning. If this book was copied from an infinite chain of copies, there must be some reason for the content of the book. Leibniz concluded that there must be the "monas monadum" or God.
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Lady Labyrinth
Date: 11/22/2023 10:39:00 PM
The ontological essence of a monad is its irreducible simplicity. Unlike atoms, monads possess no material or spatial character. They also differ from atoms by their complete mutual independence, so that interactions among monads are only apparent. Instead, by virtue of the principle of pre-established harmony, each monad follows a pre-programmed set of "instructions" peculiar to itself, so that a monad "knows" what to do at each moment. By virtue of these intrinsic instructions, each monad is like a little mirror of the universe. Monads need not be "small"; e.g., each human being constitutes a monad, in which case free will is problematic.
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Lady Labyrinth
Date: 11/22/2023 10:39:00 PM
Continued reading under titles within the Wikipedia article on the Philosopher, Leibniz - (1) "Theodicy & Optimism"; (2) Discourse on Metaphysics. Link below.
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Lady Labyrinth
Date: 11/22/2023 10:39:00 PM
https://en.wikipedia.org/wiki/Gottfried_Wilhelm_Leibniz
Date: 11/22/2023 8:54:00 PM
thanks for this - a pleasure
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Lady Labyrinth
Date: 11/22/2023 9:54:00 PM
You're welcome.
Date: 11/22/2023 3:57:00 PM
“The I Ching: or Book of Changes” The I Ching or Book of Changes , Bollingen Series XIX. The Richard Wilhelm Translation rendered into English by Cary F. Baynes. Forward by C.G.Jung. Preface to the Third Edition by Hellmut Wilhelm. Copyright © 1950, 1967, renewed 1977 by Princeton University Press. Reprinted by permission of Princeton University Press. (USA and Canada)
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Lady Labyrinth
Date: 11/22/2023 11:57:00 PM
Forward by Jung. https://www.cyjack.com/cognition/I%20CHING%20-%20Carl%20Gustav%20Jung.pdf
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Lady Labyrinth
Date: 11/22/2023 11:57:00 PM
https://archive.org/details/iching0000unse/mode/2up?view=theater
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Lady Labyrinth
Date: 11/22/2023 11:57:00 PM
I Ching, Book of Changes (Wikipedia). https://en.wikipedia.org/wiki/I_Ching
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Lady Labyrinth
Date: 11/22/2023 11:57:00 PM
"What Is the I Ching?"(China File, Feb 25, 2016.) ************************* https://www.chinafile.com/library/nyrb-china-archive/what-i-ching
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Lady Labyrinth
Date: 11/22/2023 5:51:00 PM
"Ten Wings" https://en.wikipedia.org/wiki/Ten_Wings
Date: 11/22/2023 3:57:00 PM
Embedded within poem’s artwork. ************ (1) 1; (2) 61; (3) 51; (4) 46; (5) 2; (6) 44; (7) 11; (8) 58
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Lady Labyrinth
Date: 11/22/2023 4:00:00 PM
Hexagrams/ I Ching, Number meaning (Wikipedia) https://en.wikipedia.org/wiki/Hexagram_(I_Ching)
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Lady Labyrinth
Date: 11/22/2023 4:00:00 PM
Hexagrams/ I Ching, Judgements and Images. https://www.labirintoermetico.com/09IChing/Wilhelm_R_The_I_Ching_or_Book_of_Changes_(abriged).pdf
Date: 11/22/2023 3:57:00 PM
Of Interest : 28; 29; 34; 35; 36; 38; 43; 44; 46; 51; 11; 15; 30;
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Lady Labyrinth
Date: 11/22/2023 4:02:00 PM
28. Ta Kuo/Preponderance of the Great. Above: Tui/ The Joyous, Lake. Below: Sun/The Gentle, Wind. The Judgement: Preponderance of the Great. The ridgepole sags to the breaking point.It furthers one to have somewhere to go. Success. The Image:The lake rises above the trees;The image of Preponderance of the Great.Thus the superior man, when he stands alone,is unconcerned; And if he has to renounce the world, He is undaunted./ 6 at the top means: One must go through the water It goes over one’s head. Misfortune. No blame.
Date: 11/22/2023 3:56:00 PM
51. Chen/ The Arousing, To Shake Up (Shock, Thunder). Above: Chen The Arousing, Thunder. Below: Chen The Arousing, Thunder. The Judgement: Shock brings success. Shock comes – oh, oh! Laughing words – ha, ha! The shock terrifies for a hundred miles, And he does not let fall the sacrificial spoon and chalice. The Image: Thunder repeated: the image of Shock Thus in fear and trembling The superior man sets his life in order and examines himself.
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Date: 11/22/2023 3:56:00 PM
29. K’an/The Abysmal. Above: K’an The Abysmal, Water. Below: K’an The Abysmal, Water. The Abysmal repeated. If you are sincere, you have success in your heart, And whatever you do succeeds. The Image: Water flows on uninterruptedly and reaches its goal: The image of the Abysmal repeated. Thus, the superior man walks in lasting virtue And carries on the business of teaching.
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Date: 11/22/2023 3:56:00 PM
34. Ta Chuang/The Power of the Great. Above: Chen The Arousing, Thunder. Below: Ch’ien The Creative, Heaven. The Judgement: The Power of the Great. Perseverance furthers. The Image: Thunder in heaven above: The image of the Power of the Great. Thus the superior man does not tread upon paths That do not accord with established order.
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Date: 11/22/2023 3:56:00 PM
35. Chin/Progress. Above: Li The Clinging, Flame. Below: K’un The Receptive Earth. The Judgement: Progress. The powerful prince is honoured with horses in large numbers. In a single day he is granted audience three times. The Image: The sun rises over the earth: The image of Progress Thus the superior man himself Brightens his bright virtue.
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Date: 11/22/2023 3:56:00 PM
36. Ming I / Darkening of the Light. Above: K’un The Receptive, Earth. Below: Li The Clinging, Flame. The Judgement: Darkening of the Light, in adversity It furthers one to be persevering. The Image: The light has sunk into the earth: The image of Darkening of the Light. Thus does the superior man live with the great mass: He veils his light, yet still shines. / (Nine at the beginning means: Darkening of the Light during flight. He lowers his wings. The Superior man does not eat for 3 days on his wanderings. But he has somewhere to go. The host has occasion to gossip about him. Six at the top means: Not light but darkness. First he climbed up to heaven, Then he plunged into the depths of the Earth).
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Date: 11/22/2023 3:56:00 PM
38. K’uel/Opposition. Above: Li The Clinging, Flame. Below: Tui The Joyous, Lake. The Judgement: Opposition. In small matters, good fortune. The Image: Above, fire; below, the lake: The image of Opposition. Thus amid all fellowship The superior man retains his individuality. / (Nine at the beginning means: Remorse disappears. If you lose your horse, do not run after it; it will come back of its own accord. When you see evil people, guard yourself against mistakes. Nine in the second place means: When one meets his lord on a narrow street, No blame. Nine in the fourth place means: Isolated through opposition, One meets a like-minded man With whom one can associate in good faith. Despite the danger. No blame. Six in the fifth place means: Remorse disappears. The companion bites his way through the wrappings. If one goes to him, How could it be a mistake?)
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Date: 11/22/2023 3:56:00 PM
43. Kuai/ Break-through (Resoluteness). Above: Tui The Joyous, Lake. Below: Chi’en The Creative, Heaven. The Judgement: Break-through. One must resolutely make the matter known At the court of the king. It must be announced truthfully. Danger. It is necessary to notify one’s own city. It does not further to resort to arms. It furthers one to undertake something. The Image: The lake has risen up to heaven: The image of Break-through. Thus the superior man Dispenses riches downward And refrains from resting on his virtue. / (Nine in the fifth place means: In dealing with weeds, Firm resolution is necessary. Walking in the middle remains free of blame.)
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Date: 11/22/2023 3:56:00 PM
44. Kou/Coming to Meet. Above: Ch’ien The Creative, Heaven. Below: Sun The Gentle, Wind. The Judgement: Coming to Meet. The maiden is powerful. One should not marry such a maiden. The Image: Under heaven, wind: The image of Coming to Meet. Thus does the prince act when disseminating his commands And proclaiming them to the four quarters of heaven. / (Nine in the fifth place means: A melon covered with willow leaves. Hidden lines. Then it drops down to one from heaven. Nine at the top means: He comes to meet with his horns. Humiliation. No blame.)
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Date: 11/22/2023 3:56:00 PM
46. Sheng/Pushing Upward (Ascension). Above: K’un The Receptive, Earth. Below: Sun The Gentle, Wind. The Judgement: Pushing Upward has supreme success. One must see the great man. Fear not. Departure toward the South Brings good fortune. The Image: Within the earth, wood grows: The image of Pushing Upward Thus the superior man of devoted character Heaps up small things in order to achieve something great. / (Nine in the second place means: If one is sincere, It furthers one to bring even a small offering. No blame. Nine in the third place means: One pushes upward into an empty city. Six in the fifth place means: Perseverance brings good fortune. One pushes upward by steps. Six at the top means: Pushing upwards in darkness. It furthers one to be unremittingly persevering.)
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Date: 11/22/2023 3:55:00 PM
11. T’ai/Peace. Above: K’un The Receptive, Earth. Below: Ch’ien The Creative, Heaven. The Judgement: Peace. The small departs, The great approaches. Good fortune. Success. The Image: Heaven and earth unite: the image of Peace. Thus the ruler Divides and completes the course of heaven and earth; He further regulates the gifts of heaven and earth, And so aids the people. / (Nine at the beginning means: When ribbon grass is pulled up, the sod comes with it. Each according to his kind. Undertakings bring good fortune.)
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Date: 11/22/2023 3:55:00 PM
15. Ch’ien/Modesty. Above: K’un The Receptive, Earth. Below: Ken Keeping Still, Mountain. The Judgement: Modesty creates success. The superior man carries things through. The Image: Within the earth, a mountain: The image of Modesty. Thus the superior man reduces that which is too much, and augments that which is too little. He weighs things and makes them equal. / (Six at the beginning means: a superior man modest about his own modesty May cross the great water. Good fortune. Six in the second place means: Modesty that comes to expression. Perseverance brings good fortune. Nine in the third place means: A superior man of modesty and merit Carries things to conclusion. Good fortune.)
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Date: 11/22/2023 3:55:00 PM
30. Li/The Clinging, Fire. Above: Li The Clinging, Flame. Below: Li The Clinging, Flame. The Judgement: The Clinging. Perseverance furthers. It brings success. Care of the cow brings good fortune. The Image: That which is bright rises twice: The image of Fire. Thus the great man, by perpetuating this brightness, Illumines the four quarters of the world. / (Nine at the beginning means: The footprints run crisscross. If one is seriously intent. No blame.)
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Date: 11/22/2023 3:54:00 PM
Lost in the Humming Air.
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Lady Labyrinth
Date: 11/22/2023 4:16:00 PM
"Thunder comes resounding out of the earth: The image of ENTHUSIASM. Thus, the ancient kings made music In order to honour merit, And offered it with splendour To the supreme Deity…" ****** ( The I Ching or Book of Changes)
Date: 11/22/2023 3:54:00 PM
"Lost in the Humming Air"/ Brian Eno, Harold Budd
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Lady Labyrinth
Date: 11/22/2023 4:19:00 PM
From "The Pearl" album. https://youtu.be/hKPsogdUITo?si=0VvgxdCEKUpvc6NQ
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Lady Labyrinth
Date: 11/22/2023 4:18:00 PM
Primary embedded, with visual (Martin Davies) https://www.youtube.com/watch?v=Mh87Pktmb_Y&ab_channel=MartinDavies

Book: Shattered Sighs