The time is always right to do what is right.
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Look you, Doubloon, your zodiac here is the life of man in one round chapter. To begin: there's Aries, or the Ram -- lecherous dog, he begets us; then, Taurus, or the Bull -- he bumps us the first thing; then Gemini, or the Twins -- that is, Virtue and Vice; we try to reach Virtue, when lo! comes Cancer the Crab, and drags us back; and here, going from Virtue, Leo, a roaring Lion, lies in the path -- he gives a few fierce bites and surly dabs with his paw; we escape, and hail Virgo, the virgin! that's our first love; we marry and think to be happy for aye, when pop comes Libra, or the Scales -- happiness weighed and found wanting; and while we are very sad about that, Lord! how we suddenly jump, as Scorpio, or the Scorpion, stings us in rear; we are curing the wound, when come the arrows all round; Sagittarius, or the Archer, is amusing himself. As we pluck out the shafts, stand aside! here's the battering-ram, Capricornus, or the Goat; full tilt, he comes rushing, and headlong we are tossed; when Aquarius, or the Waterbearer, pours out his whole deluge and drowns us; and, to wind up, with Pisces, or the Fishes, we sleep.
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Happiness is neither virtue nor pleasure nor this thing nor that but simply growth, We are happy when we are growing.
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You can find the footprints of God wherever there is beauty, virtue, humility, justice, truth, love and peace.
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Courage is the most important of all the virtues, because without courage you can't practice any other virtue consistently. You can practice any virtue erratically, but nothing consistently without courage.
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War begets quiet, quiet idleness, idleness disorder, disorder ruin; likewise ruin order, order virtue, virtue glory, and good fortune.
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There is no virtue so truly great and godlike as Justice. Most of the other virtues are the virtues of created Beings, or accommodated to our nature as we are men. Justice is that which is practised by God himself, and to be practised in its perfection by none but him. Omniscience and Omnipotence are requisite for the full exertion of it. The one, to discover every degree of uprightness or iniquity in thoughts, words and actions. The other, to measure out and impart suitable rewards and punishments. As to be perfectly just is an attribute in the divine nature, to be so to the utmost of our abilities is the glory of a man. Such an one who has the publick administration in his hands, acts like the representative of his Maker, in recompencing the virtuous, and punishing the offender.
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It is the nature of men having escaped one extreme, which by force they were constrained long to endure, to run headlong into the other extreme, forgetting that virtue doth always consist in the mean.
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In bestowing charity, the main consideration: should be to help those who will help themselves; to provide part of the means by which those who desire to improve may do so; to give those who desire to rise the aids by which they may rise; to assist, but rarely or never to do all. Neither the individual nor the race is improved by almsgiving. Those worthy of assistance, except in rare cases, seldom require assistance. The really valuable men of the race never do, except in case of accident or sudden change. Every one has, of course, cases of individuals brought to his own knowledge where temporary assistance can do genuine good, and these he will not overlook. But the amount which can be wisely given by the individual for individuals is necessarily limited by his lack of knowledge of the circumstances connected with each. He is the only true reformer who is as care ful and as anxious not to aid the unworthy as he is to aid the worthy, and, perhaps, even more so, for in almsgiving more injury is probably done by rewarding vice than by relieving virtue. The rich man is thus almost restricted to following the examples of...others, who know that the best means of benefiting the community is to place within its reach the ladders upon which the aspiring can rise: free libraries, parks, and means of recreation, by which men are helped in body and mind; works of art, certain to give pleasure and improve the public taste; and public institutions of various kinds, which will improve the general condition of the people; in this manner returning their surplus wealth to the mass of their fellows in the forms best calculated to do them lasting good.
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O, now, for ever Farewell the tranquil mind farewell content Farewell the plumed troop and the big wars That make ambition virtue O, farewell Farewell the neighing steed and the shrill trump, The spirit-stirring drum, the ear-piercing fife, The royal banner, and all quality, Pride, pomp, and circumstance of glorious war And, O you mortal engines, whose rude throats The immortal Jove's dread clamours counterfeit, Farewell Othello's occupation's gone
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The inherent vice of capitalism is the unequal sharing of blessings; the inherent virtue of socialism is the equal sharing of miseries.
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...That we must never forgive would seem to follow from the same stern logic. For if we forgive, it will be a sign to those in the future that they can act without fear of punishment, and that the world has a moral escape valve labeled 'forgiveness' that permits evil not only to survive but to thrive...Forgiveness becomes a 'weak' virtue, one that Christians seem particularly prone to champion, and one that always carries the possibility of condoning, rather than constricting, the spread of evil.
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The happiness of your life depends upon the quality of your thoughts: therefore, guard accordingly, and take care that you entertain no notions unsuitable to virtue and reasonable nature.
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Consider your origin; you were not born to live like brutes, but to follow virtue and knowledge.
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Excellence is an art won by training and habituation. We do not act rightly because we have virtue or excellence, but we rather have those because we have acted rightly. We are what we repeatedly do. Excellence, then, is not an act but a habit.
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Virtue is not the absense of vices or the avoidance of moral dangers; virtue is a vivid and separate ting, like pain or a particular smell.
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Solitude can be used well by very few people. They who do must have a knowledge of the world to see the foolishness of it, and enough virtue to despise all the vanity.
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She who makes her husband and her children happy, who reclaims the one from vice, and trains up the other to virtue, is a much greater character than the ladies described in romance, whose whole occupation is to murder mankind with shafts from their quiver or their eyes.
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He has all the virtues I dislike and none of the vices I admire.
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It still remains true that no justification of virtue will enable a man to be virtuous.
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All virtue is summed up in dealing justly.
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There are many shining qualities on the mind of man; but none so useful as discretion. It is this which gives a value to all the rest, and sets them at work in their proper places, and turns them to the advantage of their possessor. Without it, learning is pedantry; wit, impertinence; virtue itself looks like weakness; and the best parts only qualify a man to be more sprightly in errors, and active to his own prejudice. Though a man has all other perfections and wants discretion, he will be of no great consequence in the world; but if he has this single talent in perfection, and but a common share of others, he may do what he pleases in his station of life.
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There is a natural aristocracy among men. The grounds of this are virtue and talents.
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To be ambitious of true honor, of the true glory and perfection of our natures, is the very principle and incentive of virtue.
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Alas, human vices, however horrible one might imagine them to be, contain the proof (were it only in their infinite expansion) of man's longing for the infinite; but it is a longing that often takes the wrong route. It is my belief that the reason behind all culpable excesses lies in this depravation of the sense of the infinite.
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Consider your origin you were not born to live like brutes, but to follow virtue and knowledge.
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A virtue to be serviceable must, like gold, be alloyed with some commoner, but more durable alloy.
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Come, fair repentance, daughter of the skies! Soft harbinger of soon returning virtue; The weeping messenger of grace from heaven.
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Atheism leaves a man to sense, to philosophy, to natural piety, to laws, to reputation, all which may be guides to an outward moral virtue, though religion were not but superstition dismounts all these, and erects an absolute monarchy in the minds of men...the master of superstition is the people and arguments are fitted to practice, in a reverse order.
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Unless a love of virtue light the flame, Satire is, more than those he brands, to blame; He hides behind a magisterial air He own offences, and strips others' bare.
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