'In the bad old days reference to Blacks/women/Jews/others were in negative language which perpetuated poor treatment/ abuse/ exploitation of these people. Animals have suffered more from negative language stereotyping than all the others, and demeans them so constantly that they created an environment that allows all sorts of cruelties, many too horrendous to describe! An animal is 'it' instead of 'he' or 'she', this perpetuates our view of them as 'things' rather than individuals and is a major first step towards cutting them up for meat and leather, testing drugs/cosmetics/ household products on their bodies, and tearing off their coats for furs!!! Those who have pets are referred to as 'owners' rather than guardians/care givers/companions, reinforcing the idea that they are property much as slaves were considered property. Let's avoid these references: Dirty rat; filthy pig; acting like an ass; dirty dog; she's a bitch; ugly duckling; there's more than one way to skin a cat; behaving like an animal; making a monkey out of someone; killing 2 birds with one stone; working like a horse, you're chicken ... There are many more! Please think before uttering them and tell others. Thank you!'
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A tyrant must put on the appearance of uncommon devotion to religion. Subjects are less apprehensive of illegal treatment from a ruler whom they consider god-fearing and pious. On the other hand, they do less easily move against him, believing that he has the gods on his side.
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The dissolution of commercial animal farming as we know it obviously requires more than our individual commitment to vegetarianism. To refuse on principle to buy products of the meat industry is to do what is right, but it is not to do enough. To recognize the rights of animals is to recognize the related duty to defend them against those who violate their rights, and to discharge this duty requires more than our individual abstention. It requires acting to bring about those changes that are necessary if the rights of these animals are not to be violated. Fundamentally, then, it requires a revolution in our culture's thought about, and its accepted treatment of, farm animals... But prejudices die hard, all the more so when they are insulated by widespread secular customs and religious beliefs, sustained by large and powerful economic interests, and protected by the common law. To overcome the collective entropy of those forces against change will not be easy. The animal rights movement is not for the faint heart.
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The blacks of this region are a cheerful, careless, dirty, race, not hard worked, and in many respects indulgently treated. It is of course the desire of the master that his slaves shall be laborious; on the other hand it is the determination of the slave to lead as easy a life as he can. The master has the power of punishment on his side; the slave, on his, has invincible inclination, and a thousand expedients learned by long practice... Good natured though imperfect and slovenly obedience on one side, is purchased by good treatment on the other.
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Animal model systems in cancer research have been a total failure…not a single essential drug for the treatment of human cancer was first picked up by an animal model system. All of the drugs in wide current clinical use were only put into animal model systems after finding clinical clues to their therapeutic possibility. The money was spent…for two main reasons. First, it was a highly profitable undertaking for certain medical schools and research institutions that were incapable of doing any genuine cancer research. Second, it was sustained by a superstitious belief in a grossly unscientific notion: mice are miniature men…in sum, from the standpoint of current scientific theory of cancer, the whole mystique of the animal model systems is hardly more than superstitious nonsense…the moral is that animal model systems not only kill animals, they also kill humans. There is no good factual evidence to show the use of animals in cancer research has led to the prevention or cure of a single human cancer.
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'Recorded history shows the relationship between human and animal has been very one-sided! Man's exploitation/treatment of animals stands out as one of the darkest stains on his reputation. Is the purpose of life for the indulgence of selfish desires? Or a medium for soul growth? If we behave brutally or selfishly, then we are brutes and selfish. No religious label or outward facade alters this truth. Can we believe in and preach life after death, and yet be party to murdering millions of innocent animals via the blood-drenched abattoir, vivisection, fur trade, 'games', entertainment, 'sports'???'
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The treatment of African and African American culture in our education was no different from their treatment in Tarzan movies.
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Every morning I woke in dread, waiting for the day nurse to go on her rounds and announce from the list of names in her hand whether or not I was for shock treatment, the new and fashionable means of quieting people and of making them realize that orders are to be obeyed and floors are to be polished without anyone protesting and faces are to be made to be fixed into smiles and weeping is a crime.
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The moral authority of our most cherished institutions comes from their voluntary nature: the value of advice from a priest, a teacher or a loved one depends in large part on the fact that we are free to ignore it. But judges' pieces of 'advice' are court orders, enforceable ultimately by the raw physical power of imprisonment. It is precisely because of the awesomely enforceable nature of our powers that we must be so circumspect in exercising them. It is one thing for a co-worker, family member, doctor, or clergyman to confront someone about a perceived drug problem; it is quite another thing for a judge to compel drug treatment. Drug courts not only fail to recognize this important institutional distinction, but their very purpose is to obliterate it.
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A tyrant must put on the appearance of uncommon devotion to religion. Subjects are less apprehensive of illegal treatment from a ruler whom they consider god-fearing and pious. On the other hand, they do less easily move against him, believing that he has
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According to the group People for the Ethical Treatment of Animals, fish have feelings too. Whenever my sons go fishing they always tell me, 'Dad it doesn't hurt a fish to get hooked.' Well I watch and I see and I believe it's painful for the fish.
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We need to get cancer patients near treatment and keep them near their families at the same time. These three mobile homes are only the beginning. With the help of others in the mobile home and transportation industries, we hope to make a significant impact on the lives of people with cancer in the Gulf Region.
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The assumption that animals are without rights and the illusion that our treatment of them has no moral significance is a positively outrageous example of Western crudity and barbarity. Universal compassion is the only guarantee of morality.
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Our knowledge of the historical worth of certain religious doctrines increases our respect for them, but does not invalidate our proposal that they should cease to be put forward as the reasons for the precepts of civilization. On the contrary! Those historical residues have helped us to view religious teachings, as it were, as neurotic relics, and we may now argue that the time has probably come, as it does in an analytic treatment, for replacing the effects of repression by the results of the rational operation of the intellect.
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I feel that any form of so called psychotherapy is strongly contraindicated for addicts. The question ''Why did you start using narcotics in the first place?'' should never be asked. It is quite as irrelevant to treatment as it would be to ask a malarial patient why he went to a malarial area.
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Any effects created before 1975 were done with either tape or echo chambers or some kind of acoustic treatment. No magic black boxes!
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I believe in the brotherhood of man, all men, but I don't believe in brotherhood with anybody who doesn't want brotherhood with me. I believe in treating people right, but I'm not going to waste my time trying to treat somebody right who doesn't know how to return the treatment.
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On profit-driven factory farms, veal calves are confined to dark wooden crates so small that they are prevented from lying down or scratching themselves. These creatures feel; they know pain. They suffer pain just as we humans suffer pain. Egg-laying hens are confined to battery cages. Unable to spread their wings, they are reduced to nothing more than an egg-laying machine. . . . The law clearly requires that these poor creatures be stunned and rendered insensitive to pain before [the slaughtering] process begins. Federal law is being ignored. Animal cruelty abounds. It is sickening. It is infuriating. Barbaric treatment of helpless, defenseless creatures must not be tolerated even if these animals are being raised for food—and even more so, more so. Such insensitivity is insidious and can spread and is dangerous. Life must be respected and dealt with humanely in a civilized society.
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Any attempt at a rational discussion of the economic realities of government-controlled medical care is almost certain to run up against the trump card of the political left: The Poor. The image that is often invoked is that of the elderly poor, forced to choose between food and medical treatment. Who could be so heartless as to abandon them to the vagaries of the free market? This has proved to be a very effective political strategy for extending government power, not only over medical care but also over housing and other sectors of the economy.The phoniness of this argument becomes apparent the moment you suggest that money be set aside specifically for dealing with the special problems of the poor, rather than bringing whole sectors of the economy under the dominance of politicians, bureaucrats and judges. The amount of money needed to take care of the poor is often some minute fraction of what sweeping new government programs cost. But, while big government liberals are willing to use the poor as human shields in their political battles, their more basic strategy is to proclaim that everyone has a right to some basic need that they want the government to provide. As a matter of practical politics, programs for the poor alone do not have as large a constituency as programs to give everybody some benefit, so that we can all have the illusion of getting something for nothing
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If I am to care for people in hospital I really must know every aspect of their treatment and to understand their suffering.
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It is in the treatment of trifles that a person shows what they are.
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The United States was prepared to offer economic and political steps to improve the lives of the North Korean people, provided the North were dramatically to alter its behavior across a range of issues, including its weapons of mass destruction programs, development and export of ballistic missiles, threats to its neighbors, support for terrorism, and the deplorable treatment of the North Korean people.
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Let us not think that [vegetarianism] is the end in itself. It is a means only to an end, and we must not be content to be vegetarians only. The end is the civilisation of the universal feeling of brotherhood, on which it rests, not towards animals only, but towards all men . . . our treatment of our fellow-humans is largely reflected from our behaviour towards the sub-human races. As long as our ethics in this matter are based on barbaric cruelty and selfish tyranny it will forever be well-nigh impossible to attain a high and just social morality.
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Let no one regard as light the burden of his responsibility. While so much ill-treatment of animals goes on, while the moans of thirsty animals in railway trucks sound unheard, while so much brutality prevails in our slaughterhouses ... we all bear guilt. Everything that lives has value as a living thing, as one of the manifestations of the mystery that is life.
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After wrestling with myself for six months, I began medical treatment. During that time I started a band with some friends of mine called Jack's Car, but that didn't last.
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As surgeons keep their instruments and knives always at hand for cases requiring immediate treatment, so shouldst thou have thy thoughts ready to understand things divine and human, remembering in thy every act, even the smallest, how close is the bond that unites the two.
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As the state's chief elections officer, Secretary Williams will continue to apply Texas law to all candidates in an even manner, and will not grant special treatment to any candidate.
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The discovery of chemotherapeutic agents for the treatment of human cancer is widely heralded as a triumph due to the use of animal models… However, there is little, if any, factual evidence that would support these claims… Indeed, while conflicting animal results have often delayed and hampered advances in the war on cancer, they have never produced a single substantial advance in either the prevention or treatment of human cancer.
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Narcissist: psychoanalytic term for the person who loves himself more than his analyst; considered to be the manifestation of a dire mental disease whose successful treatment depends on the patient learning to love the analyst more and himself less.
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The current treatment of animals in the livestock trade definitely renders the consumption of meat as halachically unacceptable as the product of illegitimate means. … As it is halachically prohibited to harm oneself and as healthy, nutritious vegetarian alternatives are easily available, meat consumption has become halachically unjustifiable.
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