Whatever career you may choose for yourself - doctor, lawyer, teacher - let me propose an avocation to be pursued along with it. Become a dedicated fighter for civil rights. Make it a central part of your life. It will make you a better doctor, a better lawyer, a better teacher. It will enrich your spirit as nothing else possibly can. It will give you that rare sense of nobility that can only spring from love and selflessly helping your fellow man. Make a career of humanity.Commit yourself to the noble struggle for human rights.You will make a greater person of yourself, a greater nation of your country and a finer world to live in.
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The mystic prophets of the absolute cannot save us. Sustained by our history and traditions, we must save ourselves, at whatever risk of heresy or blasphemy. We can find solace in the memorable representation of the human struggle against the absolute in the finest scene in the greatest of American novels. I refer of course to the scene when Huckleberry Finn decides that the '' plain hand of Providence '' requires him to tell Miss Watson where her runaway slave Jim is to be found. Huck writes his letter of betrayal to Miss Watson and feels '' all washed clean of sin for the first time I had ever felt so in my life, and I knowed I could pray now. '' He sits there for a while thinking '' how good it was all this happened so, and how near I come to being lost and going to hell .'' Then Huck begins to think about Jim and the rush of the great river and the talking and the singing and the laughing and friendship. '' Then I happened to look around and see that paper. . . . I took it up, and held it in my hand. I was a-trembling because I'd got to decide, forever, betwixt two things, and I knowed it. I studied a minute, sort of holding my breath, and then says to myself: 'All right, then, I'll go to hell' - and tore it up .''
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But if by some miracle and all our struggle, the earth is spared, only justice to every living being will save humankind.'
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The probability that we may fail in the struggle ought not to deter us from the support of a cause we believe to be just.
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If we cut up beasts simply because they cannot prevent us and because we are backing our own side in the struggle for existence, it is only logical to cut up imbeciles, criminals, enemies, or capitalist for the same reasons.
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The struggle itself towards the heights is enough to fill a man's heart. One must imagine Sisyphus happy.
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Life is an immobile, locked, Three-handed struggle between...
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So the lover must struggle for words.
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But if by some miracle and all our struggle, the earth is spared, only justice to every living being will save humankind."
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The whole history of the progress of human liberty shows that all concessions yet made to her august claims have been born of earnest struggle. . . .If there is no struggle, there is no progress. Those who profess to favor freedom, and yet deprecate agitation, are men who want crops without plowing up the ground, they want rain without thunder and lightning. They want the ocean without the awful roar of its many waters.
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It is thus that the few rare lucid well-disposed people who have had to struggle on the earth find themselves at certain hours of the day or night in the depth of certain authentic and waking nightmare states, surrounded by the formidable suction, the formidable oppression of a kind of civic magic which will soon be seen appearing openly in social behavior.
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It seems to me that it is these extremists who are advocating a soft approach. Their oversimplifications and their baseless generalizations reflect the softness of those who cannot bear to face the burdens of a continuing struggle against a powerful and resourceful enemy. A truly tough approach, in my judgment, is one which accepts the challenge of communism with the courage and determination to meet it with every instrumentality of foreign policypolitical and economic as well as military, and with the willingness to see the struggle through as far into the future as may be necessary. Those who seek to meet the challengeor, in reality, to evade itby bold adventures abroad and witch hunts at home are the real devotees of softnessthe softness of seeking escape from painful realities by resort to illusory panaceas.
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My thinking had been opened up wide in Mecca. I wrote long letters to my friends, in which I tried to convey to them my new insights into the American black man’s struggle and his problems as well as the depths of my search for truth and justice. “I’ve had enough of someone else’s propaganda,” I had written to these friends. “I am for truth, no matter who tells it. I am for justice, no matter who it is for or against. I am a human being first and foremost, and as such I’m for whoever and whatever benefits humanity as a whole.” The American white man’s press called me the angriest Negro in America. I wouldn’t deny that charge; I spoke exactly as I felt. I believe in anger. I believe it is a crime for anyone who is being brutalized to continue to accept that brutality without doing something to defend himself. I am for violence if non-violence means that we continue postponing or even delaying a solution to the American black man’s problem. White man hates to hear anybody, especially a black man, talk about the crime that the white man perpetrated on the black man. But let me remind you that when the white man came into this country, he certainly wasn’t demonstrating non-violence.
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Better shun the bait, than struggle in the snare.
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Those who profess to favor freedom, and yet deprecate agitation, are men who want crops without plowing up the ground. They want rain without thunder and lightning. They want the ocean without the awful roar of its waters. This struggle may be a moral one; or it may be a physical one; or it may be both moral and physical; but it must be a struggle! Power concedes nothing without a demand. It never did, and it never will. Find out just what people will submit to, and you have found out the exact amount of injustice and wrong which will be imposed upon them; and these will continue until they are resisted with either rods or blows, or with both. The limits of tyrants are prescribed by the endurance of those whom they oppress.
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You say that at the time of the Congress, in 1765, The great mass of the people were zealous in the cause of America. The great mass of the people is an expression that deserves analysis. New York and Pennsylvania were so nearly divided, if their propensity was not against us, that if New England on one side and Virginia on the other had not kept them in awe, they would have joined the British. Marshall, in his life of Washington, tells us, that the southern States were nearly equally divided. Look into the Journals of Congress, and you will see how seditious, how near rebellion were several counties of New York, and how much trouble we had to compose them. The last contest, in the town of Boston, in 1775, between whig and tory, was decided by five against two. Upon the whole, if we allow two thirds of the people to have been with us in the revolution, is not the allowance ample? Are not two thirds of the nation now with the administration? Divided we ever have been, and ever must be. Two thirds always had and will have more difficulty to struggle with the one third than with all our foreign enemies.
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He who endeavors to serve, to benefit, and improve the world, is like a swimmer, who struggles against a rapid current, in a river lashed into angry waves by the winds. Often they roar over his head, often they beat him back and baffle him. Most men yield to the stress of the current... Only here and there the stout, strong heart and vigorous arms struggle on toward ultimate success.
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No idea can succeed except at the expense of sacrifice; no one ever escapes without enduring strain from the struggle of life.
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The first question which you will ask and which I must try to answer is this, What is the use of climbing Mount Everest? and my answer must at once be, It is no use. There is not the slightest prospect of any gain whatsoever. Oh, we may learn a little about the behaviour of the human body at high altitudes, and possibly medical men may turn our observation to some account for the purposes of aviation. But otherwise nothing will come of it. We shall not bring back a single bit of gold or silver, not a gem, nor any coal or iron. We shall not find a single foot of earth that can be planted with crops to raise food. It's no use. So, if you cannot understand that there is something in man which responds to the challenge of this mountain and goes out to meet it, that the struggle is the struggle of life itself upward and forever upward, then you won't see why we go. What we get from this adventure is just sheer joy. And joy is, after all, the end of life. We do not live to eat and make money. We eat and make money to be able to enjoy life. That is what life means and what life is for.
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There exists, at the bottom of all abasement and misfortune, a last extreme which rebels and joins battle with the forces of law and respectability in a desperate struggle, waged partly by cunning and partly by violence, at once sick and ferocious, in which it attacks the prevailing social order with the pin-pricks of vice and the hammer-blows of crime.
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The struggle alone pleases us, not the victory.
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It is not enough that our life is an easy one. We must live on the stretch, retiring to our rest like soldiers on the eve of a battle, looking...
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I have learned that success is to be measured not so much by the position that one has reached in life as by the obstacles which he has overcome while trying to succeed. Out of the hard and unusual struggle through which he is compelled to pass, he gets a strength, a confidence, that one misses whose pathway is comparatively smooth by reason of birth and race.
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Those who profess to favor freedom, and yet depreciate agitation, are men who want crops without plowing up the ground. They want rain without thunder and lightening. They want the ocean without the awful roar of its many waters. This struggle may be a mo
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The struggle to reveal and deal with the full truth surrounding the handling of Holocaust-era assets is wrenching, but also cathartic, ... Only by knowing and being honest about the past, can we gain peace in the present and confidence in the future.
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Softly and kindly remind yourself, I cannot own anything. It is a valuable thought to keep in mind as you struggle to improve your financial picture, worry about investments, and plan how to acquire more and more. It is a universal principle which you are part of. You must release everything when you truly awaken. Are you letting your life go by in frustration and worry over not having enough? If so, relax and remember that you only get what you have for a short period of time. When you awaken you will see the folly of being attached to anything.
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I am obliged to confess that I do not regard the abolition of slavery as a means of warding off the struggle of the two races in the Southern states. The Negroes may long remain slaves without complaining; but if they are once raised to the level of freemen, they will soon revolt at being deprived of almost all their civil rights; and as they cannot become the equals of the whites, they will speedily show themselves as enemies.
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Creativity is essentially a lonely art. An even lonelier struggle. To some a blessing. To others a curse. It is in reality the ability to reach inside yourself and drag forth from your very soul an idea.
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Life is struggle and sleep.
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It is when I struggle to be brief that I become obscure.
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