I, the sultan of sultans, and the strongest ruler, the loftiest king who defeats the kingdoms around the world, and the shadow of Allah in the Earth, am the son of Sultan Selim who is the son of Sultan Beyazid, Sultan Suleiman, Caesar of Rome, the sultan of Mediterranean Sea and Black Sea, and Thrace, and Anatolia, and Karaman and the City of Dulkadir and Diyarbakir and Kurdistan, and Iran and Damascus and Aleppo and Egypt and Mecca and Medinah and Jerusalem and the whole Arab land and Yemen and many more lands that our lofty ancestors conquered with their crushing powers and I conquered with my fire-scattering sword...
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My friends and my road-fellows, pity the nation that is full of beliefs and empty of religion. Pity the nation that wears a cloth it does not weave, eats a bread it does not harvest, and drinks a wine that flows not from its own winepress. Pity the nation that acclaims the bully as hero, and that deems the glittering conqueror bountiful. Pity the nation that raises not its voice save when it walks in a funeral, boasts not except among its ruins, and will rebel not save when its neck is laid between the sword and the block. Pity the nation whose statesman is a fox, whose philosopher is a juggler, and whose art is the art of patching and mimicking. Pity the nation that welcomes its new ruler with trumpetings, and farewells him with hootings, only to welcome another with trumpetings again. Pity the nation divided into fragments, each fragment deeming itself a nation.
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Despots play their part in the works of thinkers. Fettered words are terrible words. The writer doubles and trebles the power of his writing when a ruler imposes silence on the people. Something emerges from that enforced silence, a mysterious fullness which filters through and becomes steely in the thought. Repression in history leads to conciseness in the historian, and the rocklike hardness of much celebrated prose is due to the tempering of the tyrant.
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A tyrant must put on the appearance of uncommon devotion to religion. Subjects are less apprehensive of illegal treatment from a ruler whom they consider god-fearing and pious. On the other hand, they do less easily move against him, believing that he has the gods on his side.
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O Winter ruler of the inverted year, . . . I crown thee king of intimate delights, Fireside enjoyments, home-born happiness, And all the comforts that the lowly roof Of undisturb'd Retirement, and the hours Of long uninterrupted evening, know.
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A multitude of rulers is not a good thing. Let there be one ruler, one king.
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In quiet and untroubled times it seems to every administrator that it is only by his efforts that the whole population under his rule is kept going, and in this consciousness of being indispensable every administrator finds the chief reward of his labor and efforts. While the sea of history remains calm the ruler-administrator in his frail bark, holding on with a boat hook to the ship of the people and himself moving, naturally imagines that his efforts move the ship he is holding on to. But as soon as a storm arises and the sea begins to heave and the ship to move, such a delusion is no longer possible. The ship moves independently with its own enormous motion, the boat hook no longer reaches the moving vessel, and suddenly the administrator, instead of appearing a ruler and a source of power, becomes an insignificant, useless, feeble man.
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Destiny is an absolutely definite and inexorable ruler. Physical ability and moral determination count for nothing. It is impossible to perform the simplest act when the gods say no. I have no idea how they bring pressure to bear on such occasions; I only know that it is irresistible.
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A tyrant must put on the appearance of uncommon devotion to religion. Subjects are less apprehensive of illegal treatment from a ruler whom they consider god-fearing and pious. On the other hand, they do less easily move against him, believing that he has
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True law is right reason in agreement with nature; it is of universal application, unchanging and everlasting; it summons to duty by its commands, and averts from wrong-doing by its prohibitions. And it does not lay its commands or prohibitions upon good men in vain, though neither have any effect on the wicked. It is a sin to try to to sic alter this law, nor is it allowable to attempt to repeal any part of it, and it is impossible to abolish it entirely. We cannot be freed from its obligations by senate or people, and we need not look outside ourselves for an expounder or interpreter of it. And there will not be different laws at Rome and at Athens, or different laws now and in the future, but one eternal and unchangeable law will be valid for all nations and all times, and there will be one master and ruler, that is, God, over us all, for he is the author of this law, its promulgator, and its enforcing judge. Whoever is disobedient is fleeing from himself and denying his human nature, and by reason of this very fact he will suffer the worst penalties, even if he escapes what is commonly considered punishment.
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The paranoiac is the exact image of the ruler. The only difference is their position in the world. One might even think the paranoiac the more impressive of the two because he is sufficient unto himself and cannot be shaken by failure.
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You must welcome change as the rule but not as your ruler.
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Because the results are expressed in numbers, it is easy to make the mistake of thinking that the intelligence test is a measure like a foot ruler or a pair of scales. It is, of course, a quite different sort of measure. Intelligence is not an abstraction like length and weight; it is an exceedingly complicated notion - which nobody has yet succeeded in defining.
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John 14:30:
I will not say much more to you, for the prince of this world is coming. He has no hold over me
(NIV)
I will not talk with you much more, for the prince (evil genius, ruler) of the world is coming. And he has no claim on Me. [He has nothing in common with Me; there is nothing in Me that belongs to him, and he has no power over Me.](AMP)
Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.
(KJV)
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You shall go with me, newly-married bride, And gaze upon a merrier multitude. White-armed Nuala, Aengus of the Birds, Feachra of the hurtling form, and him Who is the ruler of the Western Host, Finvara, and their Land of Heart's Desire. Where beauty has no ebb, decay no flood, But joy is wisdom, time an endless song.
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Daniel 9:26:
After the sixty-two 'sevens,' the Anointed One will be put to death and will have nothing. The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood: War will continue until the end, and desolations have been decreed.
(NIV)
And after the sixty-two weeks [of years] shall the Anointed One be cut off or killed and shall have nothing [and no one] belonging to [and defending] Him. And the people of the [other] prince who will come will destroy the city and the sanctuary. Its end shall come with a flood; and even to the end there shall be war, and desolations are decreed. [Isa. 53:7-9; Nah. 1:8; Matt. 24:6-14.](AMP)
And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
(KJV)
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You shall go with me, newly-married bride,And gaze upon a merrier multitude.White-armed Nuala, Aengus of the Birds,Feachra of the hurtling form, and himWho is the ruler of the Western Host,Finvara, and their Land of Heart's Desire.Where beauty has no ebb, decay no flood,But joy is wisdom, time an endless song.
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Luke 13:14:
Indignant because Jesus had healed on the Sabbath, the synagogue leader said to the people, 'There are six days for work. So come and be healed on those days, not on the Sabbath.'
(NIV)
But the leader of the synagogue, indignant because Jesus had healed on the Sabbath, said to the crowd, There are six days on which work ought to be done; so come on those days and be cured, and not on the Sabbath day. [Exod. 20:9, 10.](AMP)
And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
(KJV)
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An unstable pilot steers a leaking ship, and the blind is leading the blind straight to the pit. The ruler is like the ruled.
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Revelation 1:8:
'I am the Alpha and the Omega,' says the Lord God, 'who is, and who was, and who is to come, the Almighty.'
(NIV)
I am the Alpha and the Omega, the Beginning and the End, says the Lord God, He Who is and Who was and Who is to come, the Almighty (the Ruler of all). [Isa. 9:6.](AMP)
I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.
(KJV)
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We need not fear life, because God is the Ruler of all and we need not fear death, because He shares immortality with us.
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Operationally, God is beginning to resemble not a ruler but the last fading smile of a cosmic Cheshire cat.
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If fighting is sure to result in victory, then you must fight, even though the ruler forbid it; if fighting will not result is victory, then you must not fight, even at the ruler's bidding.
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John 3:1:
Now there was a Pharisee, a man named Nicodemus who was a member of the Jewish ruling council.
(NIV)
NOW THERE was a certain man among the Pharisees named Nicodemus, a ruler (a leader, an authority) among the Jews
(AMP)
There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
(KJV)
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Revelation 3:14:
'To the angel of the church in Laodicea write: These are the words of the Amen, the faithful and true witness, the ruler of God's creation.'
(NIV)
And to the angel (messenger) of the assembly (church) in Laodicea write: These are the words of the Amen, the trusty and faithful and true Witness, the Origin and Beginning and Author of God's creation: [Isa. 55:4; Prov. 8:22.](AMP)
And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;
(KJV)
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Acts 7:10:
And rescued him from all his troubles. He gave Joseph wisdom and enabled him to gain the goodwill of Pharaoh king of Egypt. So Pharaoh made him ruler over Egypt and all his palace.
(NIV)
And delivered him from all his distressing afflictions and won him goodwill and favor and wisdom and understanding in the sight of Pharaoh, king of Egypt, who made him governor over Egypt and all his house. [Gen. 39:2, 3, 21; 41:40-46; Ps. 105:21.](AMP)
And delivered him out of all his afflictions, and gave him favour and wisdom in the sight of Pharaoh king of Egypt; and he made him governor over Egypt and all his house.
(KJV)
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Daniel 9:25:
'Know and understand this: From the time the word goes out to restore and rebuild Jerusalem until the Anointed One, the ruler, comes, there will be seven 'sevens,' and sixty-two 'sevens.' It will be rebuilt with streets and a trench, but in times of trouble.'
(NIV)
Know therefore and understand that from the going forth of the commandment to restore and to build Jerusalem until [the coming of] the Anointed One, a Prince, shall be seven weeks [of years] and sixty-two weeks [of years]; it shall be built again with [city] square and moat, but in troublous times.
(AMP)
Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.
(KJV)
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Matthew 25:21:
'His master replied, 'Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master's happiness!''
(NIV)
His master said to him, Well done, you upright (honorable, admirable) and faithful servant! You have been faithful and trustworthy over a little; I will put you in charge of much. Enter into and share the joy (the delight, the blessedness) which your master enjoys.
(AMP)
His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
(KJV)
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Micah 5:2:
'But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel, whose origins are from of old, from ancient times.'
(NIV)
But you, Bethlehem Ephratah, you are little to be among the clans of Judah; [yet] out of you shall One come forth for Me Who is to be Ruler in Israel, Whose goings forth have been from of old, from ancient days (eternity). [Gen. 49:10; Matt. 2:5-12; John 7:42.](AMP)
But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.
(KJV)
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And when Joseph saw Benjamin with them, he said to the ruler of his house, Bring these men home, and slay, and make ready; for these men shall dine with me at noon.
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