The great men among the ancients understood very well how to reconcile manual labour with affairs of state, and thought it no lessening to their dignity to make the one the recreation to the other. That indeed which seems most generally to have employed and diverted their spare hours, was agriculture. Gideon among the Jews was taken from threshing, as well as Cincinnatus amongst the Romans from the plough, to command the armies of their countries...and, as I remember, Cyrus thought gardening so little beneath the dignity and grandeur of a throne, that he showed Xenophon a large field of fruit trees all of his own planting . . . Delving, planting, inoculating, or any the like profitable employments would be no less a diversion than any of the idle sports in fashion, if men could be brought to delight in them.
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A new morality has burst upon us with some violence in connection with the problem of strong drink; and enthusiasts in the matter range from the man who is violently thrown out at 12.30, to the lady who smashes American bars with an axe. In these discussions it is almost always felt that one very wise and moderate position is to say that wine or such stuff should only be drunk as a medicine. With this I should venture to disagree with a peculiar ferocity. The one genuinely dangerous and immoral way of drinking wine is to drink it as a medicine. And for this reason: If a man drinks wine in order to obtain pleasure, he is trying to obtain something exceptional; something he does not expect every hour of the day; something which, unless he is a little insane, he will not try to get every hour of the day. But if a man drinks wine in order to obtain health, he is trying to get something natural; something, that is, that he ought not to be without; something that he may find it difficult to reconcile himself to being without. The man may not be seduced who has seen the ecstasy of being ecstatic; it is more dazzling to catch a glimpse of the ecstasy of being ordinary.
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The characteristic of genuine heroism is its persistency. All men have wandering impulses, fits and starts of generosity. But when you have resolved to be great, abide by yourself, and do not weakly try to reconcile yourself with the world. The heroic cannot be the common, nor the common the heroic.
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The very purpose of existence is to reconcile the glowing opinion we hold of ourselves with the appalling things that other people think about us.
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What are man and woman if not members of two very different and warring tribes Yet decade after decade, century after century, they attempt in marriage to reconcile and forge a union. Why I don't know. Biological imperative Divine law Or just a desire to connect to that mysterious other In any case, it's always struck me as a hopeful thing.
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I am not happy with the sticker price that we got. Part of the problem with that is, we haven't been able to reconcile those numbers.
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A tendency could not but arise to reconcile with Christian profession a good many modes of life, enjoyments, occupations, social actions and customs, from which the first Christians had recoiled.
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Colossians 1:20:
And through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.
(NIV)
And God purposed that through (by the service, the intervention of) Him [the Son] all things should be completely reconciled back to Himself, whether on earth or in heaven, as through Him, [the Father] made peace by means of the blood of His cross.
(AMP)
And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.
(KJV)
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There is nothing to which men, while they have food and drink, cannot reconcile themselves.
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