We need another and a wiser and perhaps a more mystical concept of animals. Remote from universal nature and living by complicated artifice, man in civilisation surveys the creature through the glass of his knowledge and sees there by a feather magnified and the whole image in distortion. We patronize them for their incompleteness, for their tragic fate for having taken form so far below ourselves. And therein do we err. The animal shall not be measured by man. In a world older and more complete than ours, they move finished and complete, gifted with extension of the senses we have lost or never attained, living by voices we shall never hear. They are not brethren; they are not underlings; they are other nations, caught with ourselves in the net of life and time, fellow prisoners of the splendor and travail of the earth.
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Until we can own our centuries old distortion of God's word, we will probably never really move off the dime in current distortions of God's word. There is no special merit in declaring that what we hold now is part of the 'faith once delivered to the saints' or 'the church's teaching from the beginning.' We have been consistently right in some things -- consistently wrong in others. I believe... that our 'teaching' has often been racist and misogynist -- not always through our documents, but with winks, jokes, the language of our prayers, exclusionary policies and actions and the toleration of domestic violence and violence against minorities. This is not rocket science. When we do not intervene in long patterns of abuse, we tolerate and support that abuse -- and our silence speaks our doctrine, doesn't it?
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Hypocrisy and distortion are passing currents under the name of religion
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It is not enough for theory to describe and analyze, it must itself be an event in the universe it describes. In order to do this theory must partake of and become the acceleration of this logic. It must tear itself from all referents and take pride only in the future. Theory must operate on time at the cost of a deliberate distortion of present reality.
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We must believe that emotion recollected in tranquillity is an inexact formula. For it is neither emotion, nor recollection, nor without distortion of meaning, tranquillity. It is a concentration, and a new thing resulting from the concentration of a very great number of experiences which to the practical and active person would not seem to be experiences at all; it is a concentration which does not happen consciously or of deliberation. These experiences are not recollected and they finally unite in an atmosphere which is tranquil only in that it is a passive attending upon the event.
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When distant and unfamiliar and complex things are communicated to great masses of people, the truth suffers a considerable and often a radical distortion. The complex is made over into the simple, the hypothetical into the dogmatic, and the relative into an absolute.
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There is no true expertise in the humanities without knowing all of the humanities. Art is a vast, ancient interconnected web-work, a fabricated tradition. Over-concentration on any one point is a distortion.
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Suppose we were able to share meanings freely without a compulsive urge to impose our view or conform to those of others and without distortion and self-deception. Would this not constitute a real revolution in culture?
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