Life appears to me too short to be spent in nursing animosity or registering wrongs. We are, and must be, one and all, burdened with faults in this world: but the time will soon come when, I trust, we shall put them off in putting off our corruptible bodies; when debasement and sin will fall from us with this cumbrous frame of flesh, and only the spark of the spirit will remain, - the impalpable principle of light and thought, pure as when it left the Creator to inspire the creature: whence it came it will return; perhaps again to be communicated to some being higher than man - perhaps to pass through gradations of glory, from the pale human soul to brighten to the seraph! Surely it will never, on the contrary, be suffered to degenerate from man to fiend? No; I cannot believe that: I hold another creed: which no one ever taught me, and which I seldom mention; but in which I delight, and to which I cling: for it extends hope to all: it makes Eternity a rest - a mighty home, not a terror and an abyss. Besides, with this creed, I can so clearly distinguish between the criminal and his crime; I can so sincerely forgive the first while I abhor the last: with this creed revenge never worries my heart, degradation never too deeply disgusts me, injustice never crushes me too low: I live in calm, looking to the end.
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Ignorance, when voluntary, is criminal, and a man may be properly charged with that evil which he neglected or refused to learn how to prevent.
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Existence, as we know it, is full of sorrow. To mention only one minor point every man is a condemned criminal, only he does not know the date of his execution. This is unpleasant for every man. Consequently every man does everything possible to postpone the date, and would sacrifice anything that he has if he could reverse the sentence. Practically all religions and all philosophies have started thus crudely, by promising their adherents some such reward as immortality. No religion has failed hitherto by not promising enough the present breaking up of all religions is due to the fact that people have asked to see the securities. Men have even renounced the important material advantages which a well-organized religion may confer upon a State, rather than acquiesce in fraud or falsehood, or even in any system which, if not proved guilty, is at least unable to demonstrate its innocence. Being more or less bankrupt, the best thing that we can do is to attack the problem afresh without preconceived ideas. Let us begin by doubting every statement. Let us find a way of subjecting every statement to the test of experiment. Is there any truth at all in the claims of various religions Let us examine the question.
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Capital punishment is the most premeditated of murders, to which no criminal's deed, however calculated can be compared. For there to be an equivalency, the death penalty would have to punish a criminal who had warned his victim of the date at which he would inflict a horrible death on him and who, from that moment onward, had confined him at his mercy for months. Such a monster is not encountered in private life.
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What then is capital punishment but the most premeditated of murders, to which no criminal's deed, however calculated it may be, can be compared? For there to be an equivalence, the death penalty would have to punish a criminal, who had warned his victim of the date at which he would inflict a horrible death on him, and who from that moment onward had confined him at his mercy for months. Such a monster is not encountered in private life.
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I hold a creed, which no one ever taught me, and which I seldon mention, but in which I delight, and to which I cling, for it extends hope to all; it makes eternity a rest - a mighty home - not a terror and an abyss. With this creed, I can so clearly distinguish between the criminal and his crime, I can so sincerly forgive the first while I abhor the last; with this creed, revenge never worries my heart, degredation never too deeply disgusts me, injustice bever crushes me too low; I live in calm, looking to the end.
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Make your educational laws strict and your criminal ones can be gentle; but if you leave youth its liberty you will have to dig dungeons for ages.
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What a crazy world we live in! Trying to treat addiction as a legal problem, and trying to treat criminal misbehaviors using guns as a medical problem! Beam me up, Scotty. Ain't no intelligent life down here.
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Murder is a horror, but an often necessary horror, never criminal, which it is essential to tolerate in a republican State. Is it or is it not a crime? If it is not, why make laws for its punishment? And if it is, by what barbarous logic do you, to punish it, duplicate it by another crime?
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As long as Nazi violence was unleashed only, or mainly, against the Jews, the rest of the world looked on passively and even treaties and agreements were made with the patently criminal government of the Third Reich.... The doors of Palestine were closed to Jewish immigrants, and no country could be found that would admit those forsaken people. They were left to perish like their brothers and sisters in the occupied countries. We shall never forget the heroic efforts of the small countries, of the Scandinavian, the Dutch, the Swiss nations, and of individuals in the occupied part of Europe who did all in their power to protect Jewish lives.
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This is our world now... the world of the electron and the switch, the beauty of the baud. We make use of a service already existing without paying for what could be dirt-cheap if it wasn't run by profiteering gluttons, and you call us criminals. We explore... and you call us criminals. We seek after knowledge... and you call us criminals. We exist without skin colour, without nationality, without religious bias... and you call us criminals. You build atomic bombs, you wage wars, you murder, cheat, and lie to us and try to make us believe it's for our own good, yet we're the criminals.
'Yes, I am a criminal. My crime is that of curiosity. My crime is that of judging people by what they say and think, not what they look like.
'My crime is that of outsmarting you, something that you will never forgive me for. I am a hacker, and this is my manifesto. You may stop this individual, but you can't stop us all... after all, we're all alike.
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What a crazy world we live in Trying to treat addiction as a legal problem, and trying to treat criminal misbehaviors using guns as a medical problem Beam me up, Scotty. Ain't no intelligent life down here.
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There is no distinctly native American criminal class except Congress.
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It could probably be show by facts and figures that there is no distinctively native American criminal class except Congress.
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It could probably be shown by facts and figures that there is no distinctly native American criminal class except Congress.
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According to the latest numbers available from our Bureau of Criminal Apprehension (BCA) Criminal Uniform Crime Reports, Minneapolis arrests roughly 1,500 people each year for marijuana offenses aloneand a big majority for simple possession. That's about four people every day in Minneapolis who get arrested for a substance that is far less harmful than alcohol and many over-the-counter drugs. As if this isn't enough, Minneapolis leads the nation in the greatest disparities in black and white marijuana possession arrest rates.
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It is criminal to steal a purse, daring to steal a fortune, a mark of greatness to steal a crown. The blame diminishes as the guilt increases.
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No matter how one approaches the figures, one is forced to the rather startling conclusion that the use of firearms in crime was very much less when there were no controls of any sort and when anyone, convicted criminal or lunatic, could buy any type of firearm without restriction. Half a century of strict controls on pistols has ended, perversely, with a far greater use of this weapon in crime than ever before.
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What makes it so plausible to assume that hypocrisy is the vice of vices is that integrity can indeed exist under the cover of all other vices except this one. Only crime and the criminal, it is true, confront us with the perplexity of radical evil; but only the hypocrite is really rotten to the core.
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The effort to remold, in one's own life, the culture one has grown into is heavy with danger. The searcher is likely to be treated as a criminal or a madman, condemned and criticized by his own society, ridiculed, even persecuted. Even if he is more fortunate--even if he is simply ignored by others--he must begin his struggle as a cripple. For to consciously reject the generalized attitudes' of the parent society is to reject positive reference points that have helped him evaluate his actions and accomplishments.This is the price of freedom on the peripheries. We are able to free ourselves from our parent culture only by destroying parts of ourselves, much as an animal might escape the hunter's trap by gnawing off its own leg. But unlike the wounded animal, the detached person is doubly crippled; however he mutilates himself, he will never quite be free of the trap but will carry it with him in his new freedom.
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This I do partly mentally and partly by talking till I correct the wrong impressions and establish the truth, and the truth is the cure. . . . A sick man is like a criminal cast into prison for disobeying some law that man has set up. I plead his case, and if I get the verdict, the criminal is set at liberty. If I fail, I lose the case. His own judgment is his judge, his feelings are his evidence. If my explanation is satisfactory to the judge, you will give me the verdict. This ends the trial, and the patient is released.
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Some of the politicians in this country, in their feverish search for group acceptance, are ready to endorse tumultuous confrontation as a substitute for debate, and the most illogical and unfitting extensions of the Bill of Rights as protections for psychotic and criminal elements in our society. We have seen all too clearly that there are mennow in power in this countrywho do not represent authority, who cannot cope with tradition, and who believe that the people of America are ready to support revolution as long as it is done with a cultured voice and a handsome profile.
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If we are on the outside, we assume a conspiracy is the perfect working of a scheme. Silent nameless men with unadorned hearts. A conspiracy is everything that ordinary life is not. It's the inside game, cold, sure, undistracted, forever closed off to us. We are the flawed ones, the innocents, trying to make some rough sense of the daily jostle. Conspirators have a logic and a daring beyond our reach. All conspiracies are the same taut story of men who find coherence in some criminal act.
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If the government becomes a law breaker, it breeds contempt for law; it invites every man to become a law unto himself; it invites anarchy. To declare that in the administration of the criminal law the end justifies the means 'to declare that the government may commit crimes in order to secure the conviction of a private criminal' would bring terrible retribution.
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If he who breaks the law is not punished, he who obeys it is cheated. This, and this alone, is why lawbreakers ought to be punished: to authenticate as good, and to encourage as useful, law-abiding behavior. The aim of criminal law cannot be correction or deterrence; it can only be the maintenance of the legal order.
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To a man whose mind is free there is something even more intolerable in the sufferings of animals than in the sufferings of man. For with the latter it is at least admitted that suffering is evil and that the man who causes it is a criminal. But thousands of animals are uselessly butchered every day without a shadow of remorse. If any man were to refer to it, he would be thought ridiculous. And that is the unpardonable crime. That alone is the justification of all that humans may suffer. It cries vengeance upon all the human race. If God exists and tolerates it, it cries vengeance upon God.
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All children are essentially criminal.
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The Anti-Vivisector does not deny that physiologists must make experiments and even take chances with new methods. He says that they must not seek knowledge by criminal methods, just as they must not make money by criminal methods. He does not object to Galileo dropping cannon balls from the top of the leaning tower of Pisa; but he would object to shoving off two dogs or American tourists.
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Politics is a place of humble hopes and strangely modest requirements, where all are good who are not criminal and all are wise who are not ri...
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No nation, no matter how enlightened, can endure criminal violence. If we cannot control it, we are admitting to the world and to ourselves that our laws are no more than a facade that crumbles when the winds of crisis rise.
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