Who has seen the wind? Neither you nor I but when the trees bow down their heads, the wind is passing by.
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(1) Do not let your children make toys out of flies/butterflies or birds. Such behavior results in injury to living creatures, but also it arouses in young hearts an impulse to cruelty and murder. Stories illustrative of the commandments: (2) The wife of a soldier named Fan was tuberculous and close to death. She was ordered to eat the brains of 100 sparrows as a remedy. When she saw the birds in the cage, she sighed and said: 'Must it be that 100 living creatures are to be killed that I may be healed? I would rather die than permit them to suffer.' She opened the cage and allowed them to fly away. Afterwards she recovered from her illness. (3) Tsao-Pin lived in a ruined house. His children begged him to have it repaired. He answered: 'In the cold winter the cracks in the walls and the space between the tiles and between the stones provide a shelter and a refuge to all kinds of living creatures. We should not endanger their lives.' (4) Wu-Tang used to take his son hunting with him. One day they came upon a stag that was playing with its young one. Tang took an arrow and killed the young one. The frightened stag ran off with a cry of anguish. When Tang concealed himself the stag returned and licked the wounds of its fawn. Tang again drew his bow and killed it. He then saw another stag and sent an arrow towards it, but the arrow was deflected and pierced his son. Tang threw his bow away and tearfully embraced his dead son, when he heard a voice from the air: 'Tang, the stag loved its fawn as much as you loved your son.' (5) Meng-tse praises King Suan of Tsi because of his compassion in freeing an ox that was to be sacrificed at the dedication of some bells. Such a sentiment, he says, should suffice to make one king of the world. Monastic Taoism & Kan-Ying-P'ien. From the commandments for monks: (1st): Thou shalt kill no living thing nor do injury to its life. (2nd): Thou shalt not consume as food the flesh and blood of any living creature. (34th): Thou shall not strike or whip domestic animals. (35th): Thou shall not intentionally crush insects and ants with thy foot. (36th): Thou shalt not play with hooks and arrows for thine own amusement. (37th): Thou shalt not climb into trees to remove nests and to destroy the eggs. (63rd): Thou shalt not catch birds and quadrupeds with snares and nets. (64th): Thou shalt not frighten and scare away birds that are brooding on their nests. (68th): Thou shalt not dig up during the winter months animals hibernating in the earth. (112th): Thou shalt not pour hot water on the ground in order to exterminate insects and ants.
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Your children are not your children. They are the sons and daughters of Life's longing for itself. They come through you but not from you. And though they are with you, yet they belong not to you. You may give them your love but not your thoughts. For they have their own thoughts. You may house their bodies but not their souls, For their souls dwell in the house of tomorrow, Which you cannot visit, not even in your dreams. You may strive to be like them, but seek not to make them like you, For life goes not backward nor tarries with yesterday. You are the bows from which your children as living arrows are sent forth. The archer sees the mark upon the path of the infinite, and He bends you with His might that His arrows might go swift and far. Let your bending in the archer's hand be for gladness; For even as He loves the arrow that flies, so He loves also the bow that is stable.
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Geng Lei was a famous archer of the state of Wei. One day while he was on an excursion outside the city with the King of Wei, he saw a bird circling in the sky. The King asked him to down the goose with an arrow. He answered: I don't have to use an arrow. I can just make the bird fall down from the sky with my arch. Do you have that marvellous skill? asked the King. Presently they saw the wild goose flying from the east. Geng Ying twanged the string of his bow and indeed the wild goose at once dropped to the ground in front of them. You're really a wonderful archer, said the King with approval. Geng Lei said, This is a wounded wild goose. From its desolate cry and tired flight you can see its wound has not yet healed. When it heard the twang of my bow-string, it thought it was again hit by an arrow and fell from the sky.
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The only business of the head in the world is to bow a ceaseless obeisance to the heart.
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And when the Salmon seeks a fresher stream to find; (Which hither from the sea comes, yearly, by his kind,) As he towards season grows; and stems the watry tract Where Tivy, falling down, makes an high cataract, Forc'd by the rising rocks that there her course oppose, As tho' within her bounds they meant her to inclose; Here when the labouring fish does at the foot arrive, And finds that by his strength he does but vainly strive; His tail takes in his mouth, and, bending like a bow That's to full compass drawn, aloft himself doth throw, Then springing at his height, as doth a little wand That bended end to end, and started from man's hand, Far off itself doth cast, so does that Salmon vault; And if, at first, he fail, his second summersault He instantly essays, and, from his nimble ring Still yerking, never leaves until himself he fling Above the opposing stream.
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Here comes February, a little girl with her first valentine, a red bow in her wind-blown hair, a kiss waiting on her lips, a tantrum just back of her laughter.
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As the ox hath his bow, sir, the horse his curb, and the falcon her bells, so man hath his desires; and as pigeons...
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Modred, whose magic song Made huge Plinlimmon bow his cloud-topped head.
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O it's I that am the captain of a tidy little ship, Of a ship that goes a sailing on the pond; And my ship it keeps a-turning all around and all about; But when I'm a little older, I shall find the secret out How to send my vessel sailing on beyond. For I mean to grow a little as the dolly at the helm, And the dolly I intend to come alive; And with him beside to help me, it's a-sailing I shall go, It's a-sailing on the water, when the jolly breezes blow And the vessel goes a dive-dive-dive. O it's then you'll see me sailing through the rushes and the reeds, And you'll hear the water singing at the prow; For beside the dolly sailor, I'm to voyage and explore, To land upon the island where no dolly was before, And to fire the penny cannon in the bow.
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Look at the bow in the cloud, in the very rain itself. That is a sign that the sun, though you cannot see it, is shining still -- that up above beyond the cloud is still sunlight and warmth and cloudless blue sky.
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I love you when you bow in your mosque, kneel in your temple, pray in your church. For you and I are sons of one religion, and it is the spirit.
Religion
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I am planning on getting my son a bow for his birthday. By having him take this class and rent a bow, I know what kind to get him.
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A wise man ought always to follow the paths beaten by great men, and to imitate those who have been supreme, so that if his ability does not equal theirs, at least it will savor of it. Let him act like the clever archers who, designing to hit the mark which yet appears too far distant, and knowing the limits to which the strength of their bow attains, take aim much higher than the mark, not to reach by their strength or arrow to so great a height, but to be able with the aid of so high an aim to hit the mark they wish to reach.
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I love you when you bow in your mosque, kneel in your temple, pray in your church. For you and I are sons of one religion, and it is the spirit.
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Keep me away from the wisdom that does not cry, the philosophy which does not laugh and the greatness which does not bow before children.
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'A string walked into a bar, hopped on the barstool, and said, 'Bartender, gimme a beer.' The bartender said, 'I'm sorry, sir, we don't serve strings here.' Disappointed, the string hopped down from the stool and went to the next bar. He hopped on the barstool and said, again, 'Bartender, gimme a beer.' The bartender said, 'I'm sorry sir, we don't serve strings here.' The string continued down the row of bars in this fashion. At every bar, he hopped on the barstool and said, 'Bartender, gimme a beer.' The bartender at every bar in turn said, 'I'm sorry sir, we don't serve strings here.' Finally he got to the last bar in the area. He was tired, he was sweaty, all he wanted was a beer. He trudged inside, climbed on the barstool, and said, 'Bartender, gimme a beer.' This bartender, too, said, 'I'm sorry, sir, we don't serve strings here.' Tired and angry, the string walked outside to think. He was a hard-working string. He deserved a beer. Finally, he came up with an idea. He had a passerby tie him up into a bow and frazzle his ends. Then he went back into the bar, and climbed up on the barstool. 'Bartender, gimme a beer!' he said loudly. The bartender looked him over critically, and finally yelled, 'Hey, aren't you that string that was in here a few minutes ago?' The string replied coolly, 'Nope, I'm a frayed knot.''
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'A string walked into a bar, hopped on the barstool, and said, 'Bartender, gimme a beer.' The bartender said, 'I'm sorry, sir, we don't serve strings here.' Disappointed, the string hopped down from the stool and went to the next bar. He hopped on the barstool and said, again, 'Bartender, gimme a beer.' The bartender said, 'I'm sorry sir, we don't serve strings here.' The string continued down the row of bars in this fashion. At every bar, he hopped on the barstool and said, 'Bartender, gimme a beer.' The bartender at every bar in turn said, 'I'm sorry sir, we don't serve strings here.' Finally he got to the last bar in the area. He was tired, he was sweaty, all he wanted was a beer. He trudged inside, climbed on the barstool, and said, 'Bartender, gimme a beer.' This bartender, too, said, 'I'm sorry, sir, we don't serve strings here.' Tired and angry, the string walked outside to think. He was a hard-working string. He deserved a beer. Finally, he came up with an idea. He had a passerby tie him up into a bow and frazzle his ends. Then he went back into the bar, and climbed up on the barstool. 'Bartender, gimme a beer!' he said loudly. The bartender looked him over critically, and finally yelled, 'Hey, aren't you that string that was in here a few minutes ago?' The string replied coolly, 'Nope, I'm a frayed knot.''
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WHEN a man feels proud of himself, he stands erect, draws himself to his full height, throws back his head and shoulders and says with every part of his body, I am bigger and more important than you. But when he is humble he feels his littleness, and lowers his head and shrinks into himself. He abases himself. And the greater the presence in which he stands the more deeply he abases himself; the smaller he becomes in his own eyes. But when does our littleness so come home to us as when we stand in God's presence? He is the great God, who is today and yesterday, whose years are hundreds and thousands, who fills the place where we are, the city, the wide world, the measureless space of the starry sky, in whose eyes the universe is less than a particle of dust, all-holy, all-pure, all-righteous, infinitely high. He is so great, I so small, so small that beside him I seem hardly to exist, so wanting am I in worth and substance. One has no need to be told that God's presence is not the place in which to stand on one's dignity. To appear less presumptuous, to be as little and low as we feel, we sink to our knees and thus sacrifice half our height; and to satisfy our hearts still further we bow down our heads, and our diminished stature speaks to God and says, Thou art the great God; I am nothing . Therefore let not the bending of our knees be a hurried gesture, an empty form. Put meaning into it. To kneel, in the soul's intention, is to bow down before God in deepest reverence. On entering a church, or in passing before the altar, kneel down all the way without haste or hurry, putting your heart into what you do, and let your whole attitude say, Thou art the great God. It is an act of humility, an act of truth, and everytime you kneel it will do your soul good.
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Men nearly always follow the tracks made by others and proceed in their affairs by imitation, even though they cannot entirely keep to the tracks of others or emulate the prowess of their models. So a prudent man should always follow in the footsteps of great men and imitate those who have been outstanding. If his own prowess fails to compare with theirs, at least it has an air of greatness about it. He should behave like those archers who, if they are skilful, when the target seems too distant, know the capabilities of their bow and aim a good deal higher than their objective, not in order to shoot so high but so that by aiming high they can reach the target.
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Politeness is as much concerned in answering letters within a reasonable time, as it is in returning a bow, immediately.
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All my life, I have had doubts about who I am, where I belong. Now I'm like the arrow that springs from the bow. No hesitation, no doubts. The path is clear.
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When your bow is broken and your last arrow spent, then shoot, shoot with your whole heart.
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No other city in the U.S. can divest the visitor of so much money with so little enthusiasm. In Dallas, they take away with gusto; in New Orleans, with a bow; in San Francisco, with a wink and a grin. In New York, you're lucky if you get a grunt.
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Is civilization only a higher form of idolatry, that man should bow down to a flesh-brush, to flannels, to baths, diet, exercise, and air?
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Great spirits have always encountered opposition from mediocre minds. The mediocre mind is incapable of understanding the man who refuses to bow blindly to conventional prejudices and chooses instead to express his opinions courageously and honestly.
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It also leads to bowing, which is a violation of God's law. The faithful bow to no one but God.
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The gentleman took three or four strides across the room, looked out of the window once or twice, and then turned to me with an awkward bow an...
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Keep me away from the wisdom which does not cry, the philosophy which does not laugh and the greatness which does not bow before children.
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Ah, when to the heart of man Was it ever less than a treason To go with the drift of things To yield with a grace to reason And bow and accept at the end Of a love or a season.
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