Let me tell you a story. The day after Columbine, I was interviewed for the Tom Brokaw news program. The reporter had been assigned a theory and was seeking sound bites to support it. Wouldn't you say, she asked, that killings like this are influenced by violent movies? No, I said, I wouldn't say that. But what about 'Basketball Diaries'? She asked. Doesn't that have a scene of a boy walking into a school with a machine gun? The obscure 1995 Leonardo Di Caprio movie did indeed have a brief fantasy scene of that nature, I said, but the movie failed at the box office, and it's unlikely the Columbine killers saw it. The reporter looked disappointed, so I offered her my theory. Events like this, I said, if they are influenced by anything, are influenced by news programs like your own. When an unbalanced kid walks into a school and starts shooting, it becomes a major media event. Cable news drops ordinary programming and goes around the clock with it. The story is assigned a logo and a theme song; These two kids were packaged as the Trench Coat Mafia. The message is clear to other disturbed kids around the country: If I shoot up my school, I can be famous. The TV will talk about nothing else but me. Experts will try to figure out what I was thinking. The kids and teachers at school will see they shouldn't have messed with me. I'll go out in a blaze of glory.
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I would rather be ashes than dust! I would rather that my spark would burn out in a brilliant blaze than it should be stifled by dry rot. I would rather be a superb meteor, every atom of me in magnificent glow, than a sleepy and permanent planet. The proper function of man is to live, not to exist. I shall not waste my days in trying to prolong them. I shall use my time.
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At that instant he saw, in one blaze of light, an image of unutterable conviction, the reason why the artist works and lives and has his being--the reward he seeks--the only reward he really cares about, without which there is nothing. It is to snare the spirits of mankind in nets of magic, to make his life prevail through his creation, to wreak the vision of his life, the rude and painful substance of his own experience, into the congruence of blazing and enchanted images that are themselves the core of life, the essential pattern whence all other things proceed, the kernel of eternity.
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The true greatness of a nation is not measured by the vastness of its territory, or by the multitude of its people, or by the profusion of its exports and imports; but by the extent to which it has contributed to the life and thought and progress of the world. A man's greatness is not estimated by the size of his body or of his purse; not by his family connections or social position, however high these may be. He may bulk large in public estimation today, but tomorrow he will be forgotten like a dream, and his very servants may secure a higher position and a name lasting possibly a little longer. A man's greatness is estimated by his influence, not over the votes and empty cheers of a changing and passing crowd, but by his abiding, inspiring influence in their bidden thoughts, upon their ways of thinking, and consequently of acting. That is why the Wycliffes, Shakespeares, Miltons, Newtons, Wesleys, and Gladstones of English history live, and will live, in everlasting memory, while lesser men are remembered only through them, and the crowd of demagogues, pretenders, and self-seekers are named, if ever named, only to point a moral, or adorn a tale. So with nations. A great nation is not one which, like Russia, has an enormous territory ; or, like China, has an enormous population. It is the nation which gives mankind new modes of thought, new ideals of life, new hopes, new aspirations; which lifts the world out of the rut, and sets it going on a cleaner and brighter road.
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He was a friend to man, and lived in a house by the side of the road. HOMERThere are hermit souls that live withdrawnIn the peace of their self-content;There are souls, like stars, that dwell apart,In a fellowless firmament;There are pioneer souls that blaze their pathsWhere highways never ran;But let me live by the side of the roadAnd be a friend to man. Let me live in a house by the side of the road,Where the race of men go byThe men who are good and the men who are bad,As good and as bad as I. I would not sit in the scorners seat,Or hurl the cynics ban;Let me live in a house by the side of the roadAnd be a friend to man. I see from my house by the side of the road,By the side of the highway of life,The men who press with the ardor of hope,The men who are faint with the strife. But I turn not away from their smiles nor their tearsBoth parts of an infinite plan;Let me live in my house by the side of the roadAnd be a friend to man. I know there are brook-gladdened meadows aheadAnd mountains of wearisome height;That the road passes on through the long afternoonAnd stretches away to the night. But still I rejoice when the travellers rejoice,And weep with the strangers that moan. Nor live in my house by the side of the roadLike a man who dwells alone. Let me live in my house by the side of the roadWhere the race of men go byThey are good, they are bad, they are weak, they are strong,Wise, foolishso am I. Then why should I sit in the scorners seatOr hurl the cynics ban?Let me live in my house by the side of the roadAnd be a friend to man.
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the blaze Is infinite, eternal: this is death, To die and know it. This is the Black Widow, death.
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A nation grown free in a single day is a child born with the limbs and the vigor of a man, who would take a drawn sword for his rattle, and set the house in a blaze that he might chuckle over the splendor.
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If the relationship of father to son could really be reduced to biology, the whole earth would blaze with the glory of fathers and sons.
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In the career of glory one gains many things; the gout and medals, a pension and rheumatism....And also frozen feet, an arm or leg the less, a bullet lodged between two bones which the surgeon cannot extract....all of these fatigues experienced in your youth, you pay for when you grow old. Because one has suffered in years gone by, it is necessary to suffer more, which does not seem exactly fair.
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I would rather be ashes than dust! I would rather that my spark should burn out in a brilliant blaze than it should be stifled by dry-rot. I would rather be a superb meteor, every atom of me in magnificent glow, than a sleepy and permanent planet. The function of man is to live, not to exist. I shall not waste my days trying to prolong them. I shall use my time.
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I would rather be ashes than dust. I would rather that my spark should burn out in a brilliant blaze than it should be stifled by a dryrot. I would rather be a superb meteor, every atom of me in a magnificient glow, than a sleepy and permanent planet.
The proper function of man is to live, not to exist. I shall not waste my days trying to prolong them. I shall use my time.
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I would rather be ashes than dust I would rather that my spark should burn out in a brilliant blaze than it should be stifled by dry-rot. I would rather be a superb meteor, every atom of me in magnificent glow, than a sleepy and permanent planet. The proper function of man is to live, not to exist. I shall not waste my days in trying to prolong them. I shall use my time.
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Traveler there is no trail you blaze the trail as you travel.
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Blaze with the fire that is never extinguished.
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In the country the darkness of night is friendly and familiar, but in a city, with its blaze of lights, it is unnatural, hostile and menacing. It is like a monstrous vulture that hovers, biding its time.
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For as the eyes of bats are to the blaze of day, so is the reason in our soul to the things which are by nature most evident of all.
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You choose to go voluntarily into the fire. The blaze might well destroy you. But if you survive, every blow of the hammer will serve to shape your being. Every drop of water wrung from you will temper and strengthen your soul.
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When beggars die there are no comets seen; The heavens themselves blaze forth the death of princes.
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