The whole history of the progress of human liberty shows that all concessions yet made to her august claims have been born of earnest struggle. . . .If there is no struggle, there is no progress. Those who profess to favor freedom, and yet deprecate agitation, are men who want crops without plowing up the ground, they want rain without thunder and lightning. They want the ocean without the awful roar of its many waters.
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Those who profess to favor freedom, and yet deprecate agitation, are men who want crops without plowing up the ground. They want rain without thunder and lightning. They want the ocean without the awful roar of its waters. This struggle may be a moral one; or it may be a physical one; or it may be both moral and physical; but it must be a struggle! Power concedes nothing without a demand. It never did, and it never will. Find out just what people will submit to, and you have found out the exact amount of injustice and wrong which will be imposed upon them; and these will continue until they are resisted with either rods or blows, or with both. The limits of tyrants are prescribed by the endurance of those whom they oppress.
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Outer agitation reveals inner instability.
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Those who profess to favor freedom, and yet depreciate agitation, are men who want crops without plowing up the ground. They want rain without thunder and lightening. They want the ocean without the awful roar of its many waters. This struggle may be a mo
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The purely agitation attitude is not good enough for a detailed consideration of a subject.
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Those who profess to favor freedom, yet deprecate agitation, are men who want crops without planting up the ground. They want rain without thunder or lightening. They want the ocean without the awful roar of its many waters. The struggle may not be a moral one; or it may be a physical one; or it may be both moral and physical; but it must be a struggle. Power concedes nothing without a demand. It never did, and it never will.
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There often seems to be a playfulness to wise people, as if either their equanimity has as its source this playfulness or the playfulness flows from the equanimity; and they can persuade other people who are in a state of agitation to calm down and manage a smile.
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What a peculiar privilege has this little agitation of the brain which we call 'thought'.
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If there is no struggle, there is no progress. Those who profess to favour freedom, and yet deprecate agitation, are people who want rain without thunder and lightning. They want the ocean without the roar of its many waters. Power concedes nothing without a demand. It never did and it never will.
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The greater the feeling of inferiority that has been experienced, the more powerful is the urge to conquest and the more violent the emotional agitation.
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It is odd but agitation or contest of any kind gives a rebound to my spirits and sets me up for a time.
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Luke 12:1:
Meanwhile, when a crowd of many thousands had gathered, so that they were trampling on one another, Jesus began to speak first to his disciples, saying: 'Be on your guard against the yeast of the Pharisees, which is hypocrisy.'
(NIV)
IN THE meanwhile, when so many thousands of the people had gathered that they were trampling on one another, Jesus commenced by saying primarily to His disciples, Be on your guard against the leaven (ferment) of the Pharisees, which is hypocrisy [producing unrest and violent agitation].
(AMP)
In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
(KJV)
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There exists a well-organized and well-funded effort by certain forces to bring down our democracy through massive disinformation and political agitation,
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If it had not been for the discontent of a few fellows who had not been satisfied with their conditions, you would still be living in caves. Intelligent discontent is the mainspring of civilization. Progress is born of agitation. It is agitation or stagnation.
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So it is with minds. Unless you keep them busy with some definite subject that will bridle and control them, they throw themselves in disorder hither and yon in the vague field of imagination. ..And there is no mad or idle fancy that they do no bring forth in the agitation.
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So it is with minds. Unless you keep them busy with some definite subject that will bridle and control them, they throw themselves in disorder hither and yon in the vague field of imagination ... And there is no mad or idle fancy that they do not bring forth in the agitation.
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