Long poem by
Mario DE PAZ | Details |
The day was going off, and the brown air
To the terrestrial animals gave rest
For their labors; and only me was there
Just ready to withstand the war at best
Both of the journey and of the torment,
Which by my mind will be rightly expressed.
O muse, o high genius, help my intent;
O mind which tried to write the things I saw
Here of noblesse you will show the extent.
I then began: ”Poet , that guide me and draw,
Look at my virtue if it has the power,
Before I try the high step with no flaw.
You affirm that Silvio’s father not this hour,
While he was living, to immortal place
Just went, and was with senses free to scour.
But, if of any evil the adverse base
Favored him, accounting the high effect
Which had to come from him, it was the case
Well worthy looking to any mind perfect;
So he was of alma Rome and its domain
In the empyrean heaven father elect:
Both city and man, for real truth sustain,
Were then chosen: Rome as the saint ground
Where of Peter’s successor must remain.
This going for praising him made it sound,
Things were achieved which allowed after then
His victory and the Pope’s mantle round.
Later on went the elected Bard just when
Had to give strength to the true belief
Which is the principle to salvage men.
But me, why should I come? Who gives motif?
I’m not Aeneas, and nor Paul I am;
On this is mine and others’ disbelief.
Because, if to come there I do not stem,
I fear that coming will prove I’m insane
You’re sage; that I don’t reason you should pram”
And as who wants what then has to restrain
Following new thoughts with proposal change
So that all things have to begin again,
Similarly I did it in that obscure range
Because, by thinking, I rapidly succeeded
In the way which at start was to derange.
“If your words I have correctly heeded”,
Answered the shadow of that noble man,
“Your mind to dastardliness has ceded;
Which many times man hardly overran
So that diverts him from any honored deed,
As when see vicious beasts wrongly you can.
From this alarm in order to be freed,
I’ll tell you why I came and what I heard
In the prime question to follow your need.
I was within the ones suspended herd,
When nice and blessed woman called out me,
Such as to ask hers commands I preferred.
Much more than stars hers eyes were bright to see;
Then to talk she started gentle and low,
With angelic voice, in hers language free:
“O gracious soul from Mantua shiny glow,
Whose worldwide fame power to stand has still
And long time shall last as the world will go,
The friend of mine, and not of venture skill,
In the desert space is hardly entrapped
So that he is giving up for scare thrill;
And I fear for him to be already flapped,
That the rescue from mine might be too late,
As far of him from heavens I have kept.
Now you must go there, and with your speech straight
And giving him what needed to survive,
Help him, I will be free of anguish weight.
I am Beatrice and your step I drive;
I come from where I want be back again;
Love, making me speaking, made me revive.
When I will be in front of my Lord main
Often I shall praise to him your valid soul”
She then got silent, and I had to explain:
“O woman full of virtue , who is sole
To fill for human beings any empty space
Of heaven, which of less rim has its bowl,
I like so much whatever is your trace
That obey, if it were, it would be late;
You have only to open me your case.
But tell me the reason why you took the rate
To descend down here in this dark center
From the wide site which you dearly wait”
“Since your knowledge wants so deep to enter,
Will tell you in brief” , she answered then,
“Why I don’t fear to bring here my mentor.
We can be afraid of things but only when
Show to be aggressive to others much;
If not, don’t fear, they cannot hurt the men.
I am a Lord’s construction, thanks God ,such,
As your wretchedness cannot now me hurt
Nor flame of this hot burning can me touch.
Heavenly woman to tears must convert
This very hard task where you I send,
Compelling her a judgment to divert.
She pleaded Lucia helpful commend
And told her: - Now your faithful man help needs
From you, and him I warmly recommend-
Lucia, opposing any misdeeds,
Moved, and rapid came where I was
With ancient Rachele already sitting.
She told:- Beatrice, true God’s laud and luz,
Why don’t you help the one who loved much you,
The vulgar herd so leaving for this cause?
Aren’t you hearing his painful tears undue,
Neither you see with death how hard his fight
Goes on the flood on which sea never flew?
Nobody in the world was rapid quite
To have a gain or a risk to escape
As I was, after such words I heard right,
I came down here from my blessed agape
Trusting your honest speaking good indeed
Honoring you and those who caught your shape-.
After these words to me wanted to cede
Hers shiny eyes than moved weeping with tears
Which pulled me to come with greater speed.
And I came here then following hers cares:
I took you off from facing up that beast
Which you to climb the hill impeded airs.
So: what happens? Why, why aren’t you released,
Why such cowardice in your heart admit,
Why your courage and baldness are not pieced,
As on three blessed women you can commit
Who care take of you in the heaven court,
And so much good I’m talking to transmit?
Like little flowers in the night chill fort
Are bent and closed, after white sun light,
Suddenly all open their stems are sort,
Similar I did with my tired virtue slight,
And so good boldness in my heart then came,
That I started speaking as I was all right:
“Oh indeed piteous and helpful dame!
And you that soon accepted hers request
With the true words which proffered in my name!
You have my heart with such desire stressed
So much to join you according your talk,
That my previous purpose I reassessed.
Since we have the same will, then start to walk:
You leader, you lord and you master main”.
So I told; when pace started to unlock,
The path I entered savage and arcane.
Long poem by
Brian Johnston | Details |
My love is light (a fairy kiss?)
Like the pressure of sunbeams on your cheek,
Ineffable, and yet capable of changing lives…
Darkening skin to a more attractive hue,
Pushing spaceships to distant stars (given time) ,
Even causing cancer given sufficient lack of love for self.
For love is not about just getting needs met by another,
No, love is more like a laser's coherent beam….
For in reflecting back a portion of what is given,
The power of what is being created grows
Until it can cut through the hardest steel
And span the gulf between galaxies.
Poetry too grows through the cross-fertilization of newborn lines,
The lines of this poem insist that I record their birth.
Each new line grabs me by the scruff of the neck,
Forces me to hit the brake, grab my pen,
And claim it in my family bible…
My only children, clamoring to be set in ink.
As these Voyagers' pass into the present state of my art
(Some that I barely recognize in their profligate parentage
Of older verse's new verse's newer verse still) …
Somehow still carriers of my own genetic code.
They press my design against the blank page
Flying in search of, homing on… your heart.
My love's intent is simply truth (do you want less?)
Would you have me downplay
The warmth of our connection
Because it is complicated by here-to-fore
Unacknowledged passion, spiritual connection,
And the remnants of former relationships
(Even those still gasping for breath) ?
Or feign a lack of attachment to it's denouement
In a solitary attempt to feel safer?
No matter can restrain the effects of gravity
On the orbits of other bodies in its field of influence,
Gravity that binds us all in deep wells of space-time.
Your kiss of greeting…
After so many years of imagining such a possibility,
Imprinted deeper than even my memory of our first meeting,
Our moonlit shadows touching as we soaked naked
In the steaming waters of a volcanic mountain spring.
This new conjunction of souls occurred in God's clear view,
Without artifice or scheming on our part
And rocked my inner core to it's depths,
Organizing molten currents of confused turbidity
Into a magnetic flare of such intensity
That iron flew to my spine
Inspired me to finally declare my love
To acknowledge your impact on my life…
And after a period of gestation
Gave birth to this poem of celebration.
Back to Nebraskan reality and a new mystery…
I pass an overturned car,
Its wheels tied by yellow police tape,
A metaphor for my life perhaps
'Damaged but still salvageable.'
The windows are broken out,
The occupants removed to a distant hospital somewhere
(Hopefully arriving alive) ,
Their odds and ends of life scattered like garbage
On the inverted ceiling of their car.
The explanation, perhaps, is the water still standing
Several inches deep on the road side near the wreck?
A sudden orgasmic release of cloud in a desert….
The car tops the hill to find the highway
Buried by a lake of dimensions only God can know.
Who would expect such a thing in Nebraska's sand hills?
And what does it say about me finally
That I am so drawn to distant objects,
That the two women given access to my heart are
Both still tied to failed marriages
By dark chapters I am not part of
And innocent children who need their love?
And at our age where is the partner without a past?
Is this all that God has planned for you and me,
That we 'just miss' every thirty years or so?
I know there are times I am afraid to trust another's love,
Cannot even hear words of genuine affection.
Perhaps this explains my attraction to women
Whose availability might really be in question?
Maybe I'm afraid to let a real lover in?
Is the simple dream of love a better choice
Than the chance of finding real love anew
(Even love with an expiration date) ?
I think I'm more distrustful of my own heart's passion
Than I am of women being unreceptive to my love.
Do you struggle with similar feelings?
And is it my lot to only remember passion like this in a poem
While you spiral away to unimagined rendezvous'?
The coldness of space is not after-all
The simple absence of heat…
No, in human dimensionality it is more the absence of others…
Others who both shine life force toward us
And reflect our own light back to us,
Who collide with us physically and emotionally
Altering our pathways forever,
And who crater the façade whose design
We imagine belongs to us alone.
The void of human space-time is a true 'black hole'
Sporting only star death fragments of the 'Big Bang.'
This is all I really know…
I treasure the memory of our 'fly-bys'
Even if that's all they ever are.
And if I'm lucky this joy,
This celebration of your existence,
Will continue to pour out of me in songs and verse…
For your ears always (if I am so honored) ,
For God's heart (as I was born to honor Him) ,
And to the stars alone if I have only them for company.
This poem, like 'A Walk Near Blunt, ' began during an actual drive from South
Dakota to Oklahoma and then took on a life of it's own. These 'real life
narrative' poems are part of an attempt on my part to give precedence to truth
and content over form and rhyme. For readers with an interest in science, I
hope you also enjoy my attempt in this and other poems to bring my love of
Physics into the world of poetic imagery.
Long poem by
Gary Bateman | Details |
Rosalia - The Evil Black Witch of the Harz, Part Seven
The Final Days: Rosalia’s Death and Destruction
In the wake of such evil, debauchery and depravity what can be said now in the case of Rosalia?
Now in her mortal form the old black witch no longer had the unspeakable power of hell-spawned evil at her instant command. In spite of the victory of the power of goodness and light and the attenuation, if not the dissolution of witchcraft in the Harz, the memory of who Rosalia was and what she had done could now begin to be eased somewhat from the minds of local people and the clergy. But the memory of Rosalia and her evil could never be forgotten. How could it be otherwise?
After three months of confinement in the dungeon at the Burg Worlerede, a fortress castle, very near to Cloister Marten in the Harz, Rosalia was eventually tried and convicted in a special church court convened at this castle to try cases concerning witchcraft and sorcery, which were beyond the normal jurisdiction of civil courts. Monseigneur Wolfgang Augustus Hardenberg of Cloister Marten was the residing church chief judge with four priests in his assistance serving as subordinate church judges. One civil magistrate judge from the local Harz provincial government participated, in an advisory capacity, with the five church judges in these special judicial proceedings against Rosalia.
Everyone in attendance at the witchcraft trial of Rosalia knew what the outcome would be. With that said, the testimony of her victims on public record dragged on for several weeks, to include the final interrogation and confession of witchcraft and supreme evil doings by Rosalia herself.
In her rebuttal statement to the assembled church tribunal, Rosalia actually gained some of her old fire back as she spoke to the group—in a taunting and derisive manner. Rosalia showed no remorse whatsoever for what she had done and perpetrated upon others. She still renounced the Almighty Lord God and did not ask for his mercy and forgiveness. Her love and passion for being and existence was still with her god, Lucifer, who had forsaken her at last in her hour of need during All Hallows’ Eve and the Black Witches’ Sabbath.
As easy as it might have been at that moment to pity such a pathetic and revolting creature, Rosalia’s hurtful words in complete defiance of God and her taunting mockery and snickering at the victims of her black deeds were beyond the pale of any shred or strand of human decency.
At the conclusion of Rosalia’s rebuttal statement, Monseigneur Hardenberg announced the verdict and sentence of the special church court:
“Rosalia, Black Witch of the Harz and Purveyor of Lucifer’s Evil on this Earth, you are hereby adjudged by this special court of being guilty of the practice of Witchcraft and Sorcery, and the murder of untold numbers victims over the centuries to this present one, and for the malicious corruption of your victims’ souls as they died in torment and faced the reality and agony of eternal damnation. And your acts even against young children and babies are so unspeakable and abominable that they readily defy any iota of rational understanding in our human society here on Earth. All these actions reflect your absolute depravity and lack of regard for human life, and they defy directly the teachings of our Lord and Savior, Jesus Christ. All of your transgressions have been entered into the final record by this assembled court.”
“As a priest and a man of the cloth, I would normally ask the Almighty Lord God to have pity on you and your soul. But you have no mortal soul since you have been in very long service to Satan himself. Once more, you have committed the ultimate sacrilege by renouncing the Almighty Lord God yourself.”
“Therefore, there can be no plea of mercy or divine forgiveness rendered for you by this court on your behalf. Your final fate and disposition beyond the reach of this court lies ultimately with your master—Satan.”
“It is therefore the judgment of this court that you Rosalia—Black Witch of the Harz—be taken on the next morn’ at dawn to the gallows specially constructed here at Worlerede and this is where you shall be hanged by the neck until pronounced dead, and then your mortal body shall continue to hang for three days on public display, for all to see, and then your mortal body shall be burned by fire while it is still in its hanging position. Your mortal body shall burn until it disintegrates into nothing but fine burnt ashes.”
“In God’s name, this is so adjudged and it shall be done!”
As Monseigneur Hardenberg finished his verdict and sentencing, before Rosalia was to be bound and shackled for her departure from the court, he asked her if she had any final words for the court.
At that very moment the wily old hag became extraordinarily animated, and in a wild-eyed uncontrollable manner, jumped high into the air with an energy she had not possessed in a while and made this very provocative pronouncement to the Monseigneur and all concerned:
“Monseigneur you may have me hanged and burned into nothingness, but I shall once again triumph with Lucifer’s will and power behind me for I lay eternally in his bed and seek not Jehovah’s forgiveness and the rapture of Heaven. My Master will restore me once again and resurrect me to return and execute his evil deeds once again here on Earth. It is I who renounce you and all the people assembled in this court. I renounce what all of you stand for. I curse all of you forever, and I shall be there at the very Gates of Hell awaiting the day when I can greet all of and condemn you to eternal hell fire and damnation on my Master’s behalf. A curse of death and eternal damnation be upon you all, and all of the relatives who follow you for future generations to come!”
End of Part Seven
Gary Bateman, Copyright © All Rights Reserved, Schoeningen, Germany (September 20, 2014)
Long poem by
Gary Bateman | Details |
Rosalia - The Evil Witch of the Harz, Part Four
Rosalia’s Date with Destiny and the Power of Light and Goodness
It is said that the Almighty Lord God works in very mysterious ways . . .
meaning that even an all-powerful witch like Rosalia had her Achilles’ heel, and could lose her sheen of invincibility in certain instances which date back to the earliest clashes between Good and Evil at the outset of mankind.
With her perfect cover working in a local village Inn near the Brocken, Rosalia could plan, plot and scheme her witchcraft activities at will
when meeting unsuspecting villagers and outside visitors alike—
giving her near-unlimited control in shaping the very course of events.
Fate would have it, however, that one event would challenge and alter Rosalia’s perfect cover forever . . .
One day a young girl—named Aurelia, who was barely 15 years old,
visited local village relatives while traveling near the Brocken.
Aurelia, who was quite intelligent and mature for her age was also a
close relative of the regional church Monseigneur, Wolfgang Augustus Hardenberg, and she was part of a traditional German catholic family.
Aurelia was a rare child indeed, endowed with “Heavenly Eyes”
from her eternal soul at birth which gave her a unique, unusual gift
of sensing and seeing the true nature of the men, women, and children
as they came into contact with her . . . without them realizing it.
Aurelia, with this fantastic gift, was truly one of God’s children,
and the antithesis of Rosalia and the incarnate evil she represented.
Aurelia’s family was fully aware of God’s favor on their daughter
and all of the goodness and light she shared with them in the family.
Aurelia was also quick study; she was endowed with an unusual ability to absorb, understand and remember vast amounts of information and detail.
And while attending religious schools, she demonstrated an exceptional proclivity early on for learning and mastering classical foreign languages.
Aurelia too was a centuries’ old soul like Rosalia, but whereas Rosalia embraced the Dark Side, and was the very manifestation of evil and debauchery;
Aurelia embraced the Light and Goodness of the Almighty,
and was one of God’s angelic souls destined to do his bidding in the continuous titanic struggle against Lucifer and his Dark World minions;
she was truly a “Princess of the Light” and a “Precious Child of God.”
With this in mind . . .
On visiting the local village Inn with relatives one afternoon for lunch,
Aurelia immediately felt the presence of a specter of evil and foreboding.
And this specter was, of course, none other than . . . Rosalia.
Beyond her perceptible sensing and feeling of pure evil,
Aurelia was able to make momentary visual contact with Rosalia,
and with her God-given heavenly vision glanced the true image of Rosalia,
which filled her at once with undeniable dread, fright and revulsion
at the terrible visage cast by Rosalia among her unsuspecting relatives.
Aurelia was in luck since Rosalia felt no reason to suspect her, thus paying no attention to the young girl with her relatives.
Aurelia’s God-given power shielded her from Rosalia’s attention,
at least for now . . .
From the encounter at the village Inn, Aurelia knew that some of her relatives were already marked by the witch.
After the visit to the Inn, Aurelia immediately informed her unsuspecting parents of the evil incarnate she sensed and discovered at the Inn.
Time was fleeting and quick action would be required to corroborate this event. It was already Monday, and on the upcoming Saturday, which was All Hallows’ Eve on October 31st, Rosalia’s Coven was set to conduct The Black Witches’ Sabbath in celebration of the Devil himself. This evil Sabbath event was done twice a year with the one preceding All Hallows’ Eve occurring on April 30th on the Great Sabbath of Walpurgis Nacht.
The preparation of the Black Witches’ Sabbath would include black rituals and both human and animal sacrifices with the invocation of the Vespers’ Prayer Preparation for Black Mass, followed by a 24-hour period of preparation by the Coven for its next attack on the local villagers.
Riding horseback to the Cloister Marten in the Harz some 20 kilometers away, Aurelia’s father traveled there with two close trusted friends to inform Monseigneur Hardenberg of Aurelia’s unexpected discovery of the infamous and evil Black Witch of the Harz known as Rosalia.
On hearing of the discovery of Rosalia and her masquerade in human form,
the Monseigneur instinctively knew that immediate action was required,
and that the very lives of the villagers and their eternal souls were in the greatest of peril.
An immediate meeting with his council of priests at Cloister Marten was in order; there was now a chance that Rosalia and her Coven could be finally
destroyed forever. This chance event had been a long time coming and the Monseigneur knew that they must not fail.
The Monseigneur also knew that God’s avengers must act smartly . . .
Rosalia was a virulent evil force not to be taken lightly nor underestimated.
Many priests and their parishioners had already succumbed to the Devil
and his Dark World of eternal damnation, courtesy of Rosalia.
The Monseigneur would need Aurelia’s help in finding Rosalia’s Coven,
and he realized that he and his priests must prepare for the greatest test of their faith, as they contemplated their plan to destroy Rosalia and her spawn of evil.
The Monseigneur understood all too well that to face down Rosalia was almost the same as facing the very Devil himself.
The Monseigneur and his priests must be swift in their vengeance against Rosalia in the name of the Lord, and that a second chance may not be in the offing.
End of Part Four
Gary Bateman, Copyright © All Rights Reserved, Schoeningen, Germany (September 20, 2014)
Long poem by
Mario DE PAZ | Details |
(Continuing the trip through Hell of Dante with poet Virgilio)
Pah-peh Sah-tan, Pah-peh Sah-tan al-ept!”,
Started Pluto with his hoarse voice toss
And that gentle wise, who any knowledge kept,
Told to encourage me: “don’t have a loss
By your fright: since any power has he,
Shall not forbid us this rock down to cross”.
Then he turned to that face swollen to see,
And told him: “You have to shut up, wolf damn!
To consume your rage in yourself agree.
A good why there is to go in this dram:
It is willed up there, where Michael just
Could the wild pride with revenge lam”
Like the ship canvas by blowing wind thrust
Fall totally wrapped, when breaks down the mast
So fell to ground the cruel monster bust.
So we got down in the fourth circle vast,
Of the mournful bank then achieving more
Where every sin of universe is massed.
Ow divine justice! Where find anymore
New travails and pains as the ones I saw?
And why our fault reduces us so sore?
Like a wave does over Cariddi raw
Crashing on that which meets while rebounding,
So here people fights for a tragic flaw.
Here people was more than else abounding,
On one part and the other, with high screams,
With hard back force just heavy weights rounding.
Jostled each other; and after in such reams
Each one turned around, then rounding back,
Screaming: “Why do you hold? And “Why joke themes?”.
So they were turning in the circle black
From every side to the opposing side,
Shouting in turn with their ribaldry thwack;
Then each one turned again, when to end lied,
Through his half circle to the opposing end.
And I, with my heart in pain almost tied,
Told: “My master, now you some word expend
About these guys, and if clergy where all
These with tonsure who stay at our left trend”.
And he to me: “All had of blindness fall
In their minds during their previous life,
That money spent or save with restraint small.
Too much their voice barks with clear strife,
When they reach the two parts of circle round
Where are unpaired when odd faults are rife.
These were clerics, who are not crowned
With top hairs, popes and cardinals as well,
Whose greedy stinginess had to abound”
And I: “Master, among these who here fell
I should be able to recognize some guys
Who for certain failed in these sins for hell”.
And he to me: “In vain this hope can rise:
Their shameful life that made them to be dirt
Renders beyond recognition their guise.
Eternally these two will fight and hurt:
These ones will rise again from their tomb
With closed fist, the others with hairs curt.
Bad giving and bad holding gave them doom
To lose the heavens, forcing them to fight:
Without any regard, for other words no room.
Now you can see, my dear, how much is tight
The use of goods which with Fortune come,
To which the human beings commit quite;
Since of existing gold and too the sum
With ancient one, of all these weary souls
What tempers their hunger could not become”.
“My master”, then I told, “tell me the roles
Of this Fortune which you evoked to me,
What is it, which so the world’s goods controls?”.
And he: “Ow humans fool to high degree,
So much ignorance is offending you!
Now with my sentence you must just agree.
The one whose knowledge transcends any view,
Created heavens and a guide them gave
In order to any place the shine ensue,
An even dealing out of light to save.
Similarly with the human shines he made
Titling general minister, guide brave
Who could exchange goods of any vain grade
From people to people and among breeds,
The adverse will of humans to dissuade;
Thus one people grows faint and other leads,
Fortune judgment to follow they are bound,
Which is as occult as a snake in weeds.
Your knowing can make to her no rebound
She provides, judges, and pursues as well
Hers reign as do other gods being crowned.
Hers changes are then frequent and impel:
She must for necessity have great speed;
Is frequent who succeeded to excel.
She is the crucified often indeed
Even by the ones who should her commend,
Her giving blame with fault and bad read;
But she is blissful and does not intend:
With other prime creations has delight
Turns hers sphere and is joyful with no end.
Now almost we descend to major blight;
Any star then already falls which rose
When I first moved, and delay isn’t right”.
We cut the circle at the else bank close
Over a seething water source to spill
Into a ditch deriving from its flows.
Water was darker than its dirt to fill;
And we, following the course of waves dark,
Went below through a different way still.
In the so called Stix quagmire as a mark
Goes then this wicked stream, when it went down
To the grey beaches evil to remark.
And I, while closely was looking around,
Saw muddy people down in that morass,
Were naked all of them, with an aspect frown.
These one to other hit with hands in mass,
But with head and with breast and with feet too,
With teeth cutting each other in contrasts.
The good master told: “My dear son now you
See just the souls of those by anger won;
And I would also like that you sure knew
That underwater sighing still goes on,
Which then makes this water boiling on top,
As your eye can tell you wherever spun.
Steeped down in slime they tell: “Our faulty drop
Had place in sweet air where is happy sun,
We brought with us a very slothful flop:
We are now with gloom in the black sludge spun”.
This anthem they are gurgling in the throat,
Since any full word from them can’t outrun”.
So then we turned around the dirty moat
A long way, between the pond and dried bank,
Looking guys in mud cramming and no float.
We reached then a tower back foot from flank
Long poem by
Mario DE PAZ | Details |
Simon wizard, you poor under his sway
That all things of God, which then of good will
Must be always brides, and you birds of prey
For gold and silver adulterate still,
Now it's time that the trumpet sounds for you,
Because you in third circle just stay ill.
We were already, at the tomb next new,
Clambered up to the tall rock at that place
Where is the center above the ditch cue.
O supreme wisdom, how great the art base,
Which in heavens, on earth and ill world show,
And how much justice your virtue can trace!
On the banks and on the bottom I saw
The stone very full with of holes a lot,
All of the same size and each well round though.
These seemed neither be of more nor less slot
Than those you found in my Saint John church nice,
Where the baptizers their faith office got;
One of those, few years ago imprecise,
I broke to help a guy just drowning there:
And this to testify truth and lie vice.
Out of the mouth of each hole leaned bare
Of a woeful sinner legs and feet too
To the belly, the rest down to the hair.
Both soles burned to all of them hitherto;
Their joints were strongly flickering so that,
They might be broken wacky as a screw.
Likewise the glowing of oily things fat
To move then up to reach the upper end,
So were there from the heels to tips just at.
“Who is that, master, who worries must send
Flickering than the others well much more”,
I told, “and whose flame has stronger its trend?”
And he: “If you like, we go to explore
Down there then to the lowest lying bank,
From him you can all about his sins score”
And I: “So I like , as you like and thank:
You are my lord, and you already know
That your will is mine, higher is your rank”
Then we arrived at the fourth bank below;
We turned at left hand and well down we got
Just to the narrow bottom riddled so.
Good master yet his side till end did not
Offer to me, and thus we reached this way
Where that one was crying with his foot hot
“Whichever you are, upside down then stay,
Mournful spirit who as a pole stuck are”,
I started, “If you can, your words display”
I stood like friar who confessing were
Perfidious killer, who, since stuck is,
Then asks him for death to stop his anger.
And he screamed: “Are you there erect faces,
Are you there erect , Bonifacius now?
For years about the writing he lied has.
If you then to be full of goods allow
For which you were never restrained from wile
To pretty woman, and then her torn sow?”.
I became as those ,who stay doubtful while,
Not understanding what herd as reply,
Almost confused, and no word is worthwhile.
Then Virgilio told: “To tell him try:
“That one I'm not, not the one you believe””;
And I replied to follow him thereby.
For this the soul his feet just ought to weave;
Then he, sighing and with a crying sound,
Told me: “So what you want from me achieve?
If to know my person you are so bound,
That you for this down the bank now have run,
Learn that I had the great mantle around;
Really I was of the she-bear son,
So greedy well my puppies to wind on,
That up and here my assets were done.
Behind my head are here the others won
Who me preceded in simony the sin,
To the crevices of the stones put con.
There I shall fall also when will come in
The one that I believed before you were,
When I first asked you with agitation.
But for more time fire my feet incur
And upside down longer I have been so,
Than he will be sticked with red feet spur;
Since after him then will come with worse woe,
From west, a minister with any law,
Such as is correct that he on me grow.
Novel Jason will be, of whom read raw
In Maccabees; and as to that was weak
His king, so to him whom France as king saw”
I don't know if I was with mind oblique,
Since I responded him just in this mode:
“Ah, tell me now: which treasure had to seek
Lord of ours to Saint Peter just before
Giving to the lordship of him his keys?
Nothing else rather than ”follow my core”.
Nor Pete nor others from Mathias seize
Gold or silver, when he arose by draw
To the place where his bad soul lost through these.
For this it’s right, you are damned by good law;
And now good care take of the money took
Which made you against Charles so proud with flaw.
And if I were not hindered by the hook
Of obeisance for keys so highest then
Which you held in happy life but mistook,
I would use even more hard words again;
Because your greediness makes the world sad,
Crushing good people and lifting bad men.
Of you Pastors the Vangelist known had
When woman who on waters takes a seat
As whore he saw with kings in a way bad;
That who was born with seven heads complete,
And from five horns had power great indeed
Til hers husband could to virtue compete.
You God of gold and silver could concede;
How differ idolaters then from you,
But that they pray one, and you hundred feed?
Alas, Constantin, how much harm could do,
Not your conversion, but that wealthy gift
The first rich pope of story you gave to!”
And while such notes singing I had to lift,
Either was bitten by conscience or rage,
Strongly both legs was pushing with strong shift.
I truly think much liked this my duke sage,
Since he attended with so happy face
The sound of words with truth I could engage.
So with both his hands me had to embrace,
And after he had at his chest all me,
He climbed back the way then leaving the place.
Tired to hug me he didn’t seem to be,
So he brought me up of the arch to top
Which from fourth to fifth bank is designee.
Here weight to ground he could gently drop,
Gentle respect to rocks dirty and steep
That would oppose to goats a severe stop.
Then I discovered a new valley deep.
Long poem by
Vic Pister | Details |
When my life has finally left me and my last breath has been shed
And the silver cord is broken and my bodies firmly dead
I shall hover near the body, download the scenes of this past life
Noting all minutest details rolling backwards past my eyes
I’ll store these scenes ‘til later when I can take the time to learn
What the lessons have to teach me and help me to discern
How I treated other people, made them happy, made them sad
Examine all my actions, both the good and the bad
Three days later I’ll lose interest as my focus moves away
From the world that I just left behind, there is no need to stay
For a lifetime in the life of man to God is just a day
And my soul as God on the wheel of life must move along its way
I’ll take the download with me as I move into first heaven
It’s the first stage in the afterlife, in number there are seven
Here I’ll see and feel the good things that to others I have brought
And revel in the feelings of the kindness that I wrought
I will store these in my seed atom so in future lives I’ll know
They’re the things that I must multiply for my souls’ conscience to grow
For the conscience is the souls’ voice that guides you day by day
That still small voice that warns you in what you do and say
When that’s done my view will shift then to the things that I did bad
To the hurt I did to people that left them feeling sad
I will feel their pain intensely, ten times worse when in this field
For I’ll be purely spirit now with no flesh for a shield
These painful lessons will imprint upon my seed atom as well
In some religions we are told our soul’s in everlasting hell
In the stages of the afterlife, this is your punishment in heaven
This is the third and the most painful of the total seven
The Grim Reaper now has visited with his scythe so I will know
Through natures Law of Consequence I will reap what I did sow
He has shown me all my misdeeds and caused me many tears
And this purgatorial experience may last for twenty years
When my suffering soul recovers and the pain has died away
And I’ve incorporated the lessons to never act this way
In future lives I’ll be a better man from these lessons I have learned
One step closer to perfection that my growing soul has earned
Now I can sleep, Oh peaceful sleep, a state of heavenly rest
I’ll dream the dreams I love in life, of things I love the best
All desires that my soul has yearned, not a thing I can’t create
In the Great Silence of the spirit world to help me concentrate
The colors are much brighter, the scent of flowers more sublime
The senses are much sharper, there is no sense of time
I will see all other people as pure souls just like me
And I’ll know we’re all evolving to the bliss of eternity
I will hear the mystic music of the planets as they pass
Like a thousand singing angels, heavenly peace has come at last
Every planet sings its own song, we’ve grown deaf to this below
But in this super consciousness we’re in the eternal flow
I’ll be with my friends and family and others whom I love
The ones who left before me and currently live above
There they wait with arms wide open and rejoice when I arrive
In the fourth stage where I now live, it’s utter joy to be alive
I’ve incorporated my lessons, I now recall my goal
And my mind begins to focus on further growth of my soul
I must make further preparations and my vision starts to clear
I feel I must keep moving forward for all my works done here
I now have gone through five and six, there is just one more
In years it’s been from birth to birth one hundred forty four
The time has come to move along and leave this place called heaven
Prepare for life in the physical world, I move to number seven
My soul has gathered the material, I now know what I must do
To make some more improvements in the places I need to
I must take another body, I must live another life
To grow and liquidate more karma though it means more pain and strife
I build an archetype of the body that in future I will form
When embodiment is offered, and I can be reborn
I will see the opportunities and be able to discern
The ideal embodiment for me when the right egg meets the sperm
I will hover near the fetus, influencing where I can
And I’ll have the power to make it be a woman or a man
I will help to build the body to suit the lessons I must learn
To overcome more issues so more advancement I can earn
When baby takes its first breath and my soul is taken in
With the imprint of my seed atoms that it has brought within
Now the babys’ atoms resonate to my seeds vibration rate
Making it the perfect body for my soul to habituate
The new body will be my new home, I will live a life anew
Gain experience, learn more lessons, through the things that I will do
I’ll apply the added knowledge that I learned in this past life
More evolved than in the last one, and cause me less pain and strife
This will happen just as often as required by the soul
As it pushes ever onward, pushing ever t’ward its goal
Of complete re-integration back from whence it came
To the universal soul of life no matter what its name
Nature is not personal, it does not seek revenge
If we mess it up we have the chance to do it all again
We arrived here by this process, nothing’s changed it’s still the same
But our souls have evolved immensely since we stepped into the game
We started out as fallen angels with no experience on this plane
We’ve grown to this by coming back again and again
Though we cannot remember for each conscious mind has died
The feelings in the soul remained in our subconscious mind
And so this is the story of the cycle of the soul
As it struggles through evolution on its way toward the goal
It’s this way for all unfailing, from natures law there’s no relief
All living things go through it, no matter their belief
Long poem by
Gary Bateman | Details |
Rosalia - The Evil Black Witch of the Harz, Part Two
Rosalia’s Instruments of Evil and Debauchery
Rosalia needed certain tools or instruments of evil and debauchery to successfully pursue her nefandous plans of bringing the people of the Harz countryside under the dominion and control of the Devil. The following instruments could be construed as weapons in and of themselves and were integral to Rosalia’s practice of Witchcraft and Sorcery, and were central to her fervent desire of accomplishing this dastardly goal as she actively sought to corrupt and destroy the souls of her victims. Her bright gems of evil and debauchery included:
As Rosalia expanded her power, control, and influence among the people she became involved in Necromancy, that is to say, the art of predicting events by communicating with the dead. She would use her channeling efforts to enter the spirit world, and in an act of true malevolence, would prompt her spirit contacts to conjure evil dreams and have them pervade the consciousness of her unsuspecting victims. She would, at times, summon Lucifer himself in the midst of all of this to directly maximize her channeling efforts.
Moleosophy and Wartology
Rosalia had mastery of the arcane art of Moleosophy and Wartology, whereby she could divine the temperament of people and surrounding future events by spiritually sensing and reading the moles and warts on men and women in a stream of consciousness. Beyond this divining and sensing aspect, this power was also amply reflected in the use of her Black Wart and the use of its bile liquid contents to inflict irreparable harm on her victims and engender absolute fear.
Rosalia had a Witch’s Broom, serving as her primary mode of transportation for traversing the Harz and for frightening and wreaking utter havoc on her unsuspecting victims.
Black Hen’s Blood
Rosalia used a Black Hen’s Blood gruesomely obtained by beating a black hen to death, and then smearing a small portion of the blood on her human victim or the victim’s clothing— in effect, to transfer the agony of the hen’s death to her intended victim.
The Magic Wand made of hazel is another invaluable weapon used by Rosalia as an instrument of indomitable evil force and power as personified in its likeness as a phallic symbol. Rosalia’s mastery of her Magic Wand enabled her to instinctively react in casting black magic spells on her victims and conjuring an aura of evil spirits to plague and ultimately destroy her victims’ families.
Rosalia brewed alchemic poisonous potions to a horrifying hideous effect,
using them to startle, stun and paralyze her victims with unending fear
while unmercifully taunting and tormenting them with equal evil effect,
and using Witchcraft to destroy once innocent souls and harvest fear.
Rosalia employed her alchemic masterpieces to great effect in gaining control of her victims’ will or desire to resist her evil intentions. Rosalia sometimes used her Black Potions to immediately subdue and poison to death victims who had insulted her and driven her anger to an insatiable lust and frenzy.
Rosalia’s Athamé was her special coal-black-colored ceremonial dagger, of course, with a double-edged blade, but in her instance totally black to include the actual blade itself, with the sign of the Pentagram firmly engrained into the dagger’s handle. This was Rosalia’s magical dagger, her tool which she used for ritual black mass ceremonies and to direct psychic energy and to even exact both torture and murder—beyond the normal expected use of such a dagger in a witchcraft ceremony.
Whereas a vampire has the power to command his or her “Children of the Night,” and to take the form of a wolf or a bat, similarly, Rosalia could transmute her human form and soul appearance into that of a Black Cat, or on occasion, into that of a White Cat to better mask her nefarious activities and evil intentions.
Black Witches’ Sabbath
Given her power and authority from the Dark One (or Satan himself), Rosalia was so anointed to conduct a Black Witches’ Sabbath two times a year: April 30th on the Great Sabbath of Walpurgis Nacht and October 31st with Halloween (All Hallows’ Eve). These were the events during which Rosalia summoned the “Goat of Mendes” by which Satan would appear in physical form as a goat or a ram. Rosalia used these special witch coven gatherings on Walpurgis Nacht and Halloween as defining events by which she would give over the souls of her trusted disciples to Satan. She would also recommit her blasphemous Faustian eternal allegiance to the Dark One made over centuries before when she existed in other evil reincarnated soul being forms before becoming Rosalia.
Intoning, in a shrill repetitive manner six times: Rosalia recited the Satanist Prayer (Our Father, which wert in Heaven . . .) during monthly Black Mass celebrations and the Black Witches’ Sabbath with her Coven. Rosalia used the transformative power of these events to further energize her disciples and to call directly on Satan to inform him of her evil activities and seek his continued influence and support for her acts of terror, torture, and debauchery—all in his name. Tragically, all of Rosalia’s disciples were lost souls and faced eternal damnation because of their continued association with her. At the end of the Black Mass rituals all of Rosalia’s disciples were left in a state of unfettered “Humicubation,” whereby they lay on the ground in a state of submission and penitence to her for ever having worshipped the Lord God.
End of Part Two
Gary Bateman, Copyright © All Rights Reserved, Schoeningen, Germany (September 20, 2014)
Long poem by
Jorn Kolding | Details |
In the dark of night a wind took hold,
With powers charged to shake the sky,
By moody swings of gods up high,
Their breath alone enraged and bold.
In the dark of night history spoke,
Of a world alive with fury’s voice,
When life was full of fate and choice,
And death the augur in the smoke.
In the dark of night a man did dream,
Whose tale these words we now account,
Be brave my friend this chariot mount,
By nothing less shalt this vision redeem.
Struggling through the combative gales,
A sleepless figure tossed and rolled,
With wondering sight a story was told,
Of mysteries shrouded in ancient tales.
Upon this figure two more did glare,
Faces are but vessels for orbs to divine,
Not sufficient to be one through design,
Two alive but so unlike to us stare.
These twins that see by darkness alone,
Feel the truth in the shine of art,
Ending where the few dare start,
These bright globes make gold of stone.
With raging winds our story begins,
The battle set both within and out,
The world’s pictures thoughts about,
Action the habits, blindness the sins.
With Boreas alight wandering above,
A divine force teased with subtle math,
To follow the Phoenix on its path,
Or kneel in tears with a praying dove.
The tempest in all its mighty flight,
Decreed with a fist the obvious!
So proud, so proud, yet so oblivious,
The storm forgets his humble birthright.
The wild winds be but a paper tiger,
The hands that give it mighty thrust,
Wields no whip to allure its trust,
Holding a low cup, a cat just finds her.
Such be the crispy breeze in deed,
To roar, puff, blow things down,
Seeking doors to equilibrium’s town,
When heat in fact needs cold to feed.
Wind seeks the muse of inspiration,
A lull, then a rush to arms to end,
Her charms the air does commend,
She whispers with bated respiration.
Such my friend is the temperate truth,
The tempest being no storm cries,
For its maker with love sees its lies,
The swordsman’s tail swings uncouth.
With no further aside we now return
To one whose sleep our vision seeks,
Into this mind the devil now peeks,
Intellect put off so symbols could turn.
Seeking passage to dreamlands alter,
Further and further the eyes withdrew,
A fatherly vessel, twos sons the crew,
A ship who by one one would fault her.
The tides of reflection ebbed no more,
For the two in one the world was gone,
Sands of sleep their eyes set upon,
Dreams for obeying in days to store.
‘Saw the one, the troubled of the two,
Again vain Boreas with eyes asquint,
Forged to see not flowers but mere mint,
An ignoble man, through and through.’
‘His drifting eyes of warrior bent bow,
Blind to the combat of peaceful keys,
Gazed upon Orithyia ready to seize,
The light by which he would never know.’
‘In one fell swoop he swept upon her,
An immortal force not fit to engage,
Death by shock, a rose in a cage,
A sword can never a heart procure.’
Tailors we know make not the man,
Nor, to wit, does he who blow impress,
The finest garments fit best to undress,
The suitor, naked, conception’s plan.
The warrior’s blood once led the world,
What man wanted man merely took,
By far better ways the world was shook,
Now only fools let their swords unfurl.
Still within us sleeping reptiles wink,
Side by side the peace laying dove,
Whose golden egg sits on a glove,
Disarming the insults men might think.
Yet by tinted thoughts some still fall,
There walk among us wanting men,
Who touch stones instead of women,
Blind fools like statues they do install.
To such a fellow we now must return,
By unlucky choice he cast his dice,
Gambling rage would make life nice,
His heart of fire for ice would burn.
The I then of the one who took control,
With eye inclined to dote ambition,
In Boreas he saw worthy commission,
Jewels taken justly by godly parole.
‘Reading now the face of himself,
Pleased to see opportunity’s chance,
His office in life he wished to enhance,
His brother’s book push’d off the shelf.’
“This world is made for the taking,
By will alone my will will be done,
A wild beast untamed I roam alone,
But not for long my flight in staking.”
‘Fighting the angel by his side,
He saw in Boreas a better figure,
With sharp mirror set to disfigure,
The Abel eye, his far better guide’
‘Eager as a dog ready to surprise,
Our hero set off to execute his plan,
With canine teeth and on four he ran,
To she who soon would be his prize’
To think a surprise can live in a dog,
Is like seeing a rat for a filet mignon,
So deluded a man can appear to one,
Whose rose is above all mist and fog.
‘With tongue wild about he grabbed,
The hand intended for him that night,
So sure his lust would disarm a fight,
So shocked to see her smile stabbed’
“Unsightly hair-chested beast you are,
Withdraw from here in haste and fast,
Better to drown alone in seas outcast,
Then with you fly off with fettered tar.”
“Listen little man, listen with your ears,
Give not violets your muscular arms,
Whispered fumes make better charms,
Graceful words for love sheds tears.”
“Fear most of all power’s delusion,
For the deluded become denuded,
Gaining nothing, nothing included,
Power wins only a life in seclusion.”
“Go to thy chamber, scream and yell,
Amend, however, by all smart means,
Your spiteful mean loveless routines,
Thou art but a mute, a soundless bell”
‘With reproof in hand he up and went,
To vent the gales in charge of him,
The dogfight over with outlook dim,
He saw his brother of different bent.’
‘Reaching for the floor the fallen book,
Whose pages spoke a turtle’s tongue,
The unread by thorny bees are stung,
So wiser he for counsel stole a look.’
Long poem by
Demetrios Trifiatis | Details |
(one of the two Delphic commands of Apollo)
For years before the narrow windows of my senses
Trying to pierce the nebulous world of outer reality,
Hoping to find GOD,
One year was following the other but I was:
I was lost in the tenebrous world of materiality’s
While the true essence of things, evasive
Persistently escaped the grasp of my confused
Unable to see behind the impenetrable veil
And disappointed with reason’s constant
My impatient voice towards the starry heavens I lifted,
Where are Thee, oh LORD?
For I have been seeking for Thee so many years now,
But I have found Thee not!
I have kept my eyes wide-open in order to see,
As many colors of Thy creation as possible,
And not even for a moment have I shut them,
For fear I missed Thy resplendent light,
But I saw Thee not!
I have kept my ears wide-open in order to hear
As many sounds of Thy creation as possible,
And not even for a second have I covered them up
For fear I missed Thy sacred voice,
But I heard Thee not!
I have kept my hands extended in order to touch
As many things of Thy creation as possible
And not even for a minute have I held them back,
For fear I missed Thy spiritual touch
But I touched Thee not!
I have kept my nostrils wide-open in order to scent
As many perfumes of Thy creation as possible
And not even for an instant have I held my breath
For fear I missed Thy holy aroma
But I scent Thee not!
I have become a famed gourmet in order to taste
As many delicacies of Thy creation as possible
And not even for an hour have I withheld my appetite
For fear I missed Thy heavenly feast
But I tasted Thee not!
Then, the thunderous voice of the Lord,
Coming deep down from the twilight of time,
Tearing the eternal heavens apart
Answered me and said:
Dear innocent child of Mine; hasn’t time taught you,
That I am neither to be seen by eyes
Nor to be heard by ears?
That I am not to be touched by hands
Nor to be scent by nostrils?
That I am not to be tasted by palates
But I am only to be felt by enraptured hearts?
Trembling and puzzled, in a shaky timid voice,
I dared ask:
How could this be done, oh Lord?
For I am so weak and ignorant, I do not know
And the compassionate voice of the Lord answered me
Don’t call yourself weak and ignorant for
I have endowed you with power and knowledge
You have only to unearth this incalculable treasure
Hidden deep down in your soul and you will be
In touch with Me, with eternity, with the universal law,
With the light, with the truth and every single existence,
But first you have to listen carefully to what I command:
Close your eyes for they cannot see Me
And cover your ears for they cannot hear Me
Pull back your hands for they cannot touch Me
And hold your breath for it cannot scent Me
Shut your mouth for it cannot taste me
And stand completely still in order for you
To sense Me
At once I rushed to Obey His divine command, so:
I closed my eyes and saw no more
And covered my ears and heard no more
I pull back my hands and touched no more
And held my breath and scent no more
I shut my mouth and tasted no more
And stood dead still for a moment,
Just for a moment alone!
I felt His ethereal presence enveloping my heart
And I saw His celestial light caressing my mind
And I heard His heavenly voice calling to my spirit
And I touched His angelic essence with my elated thought
And I scent His seraphic aroma with my sacred, now, breath
And I tasted His rapturous divinity with my blissful soul.
Then, immendiatly, the gates of revelation opened their
And in a magnificent lofty parade, in front of my soul’s
The mysteries of life, one by one, were unveiled to the last
Thus making everything known.
And now my enraptured self, jubilant before the eternal truth,
In ecstasy exclaims:
Thank you, oh Lord for showing me Thy blessed Essence,
Thank Thee, for I know Thee now!
And the Lord enigmatically smiled at me and with His
Divine thought tenderly declared:
No my loving child, you only know YOURSELF!
© Demetrios Trifiatis