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Name Social Poems | Social Poems About Name

These Name Social poems are examples of Social poems about Name. These are the best examples of Name Social poems written by international PoetrySoup poets

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Details | Prose Poetry |

A Kis

A Kis

RICHsTgPOOR



CharlaXFabels

1one7three3
 Do eye need a kis. Eye need a girl to kis. Eye have a girl that eye can kis. 
Eye have kis her in the rain. Eye have kis her in mye heart. Eye have kis her in 
mye start of every day for years of love. Eye have only to the kis to go to read more 
into kis to find the place she dwells in this old mortal frame of yearning 
dwelling place. The kis is purple bliss of alarm blazing love waking me from 
death like a Snow White Charmed young man a captive smith to Pocahontas 
fame. A dandelion flower lost in the caverns of the depths Ianthe drowning mee 
in sea ward tufts of left and right bouts of beating on the air to keep from sliding 
to the depths of drowning in her arms of love. A leap at faith a death reprieved 
from Grounded Grave a leaping portent making waves of Gragon wings. An 
attitude of love refrained in every tuft of wind again the sound of love the beating 
of the water on the roof of tin the sound of kis inside the wind and rain. A younger 
man and woman would have hardware in the way the nose and yes the nose gay 
and the corners of the vampyrific fangs. The center of the tongue is one the belly 
button too. The snooker table has a cue it’s called the ball extender bridge it's a 
cheater it’s made to let the basest man to reach her in the wind. There is so 
many problems with people the gas is oughta sight at the pumps this country is 
no longer prominent but a third world country going south. The end of time has 
come and arrived the ruthless and worthless rule in the name of god money and 
time. Take a number wait in line what’s your name please fill this out and wait. 
The number of his namme. Have you got a credit card or payment of any kind iff 
you can give me seven dollars for an office visit eye will help you the doctor is inn. 
The man was lighting a candle in front of the computer and the lieberrian asked 
him what do you think you are doing he said eye cannot see the screen. There is 
not very many rich people in all those cars on the highway whizzing by the most of 
them is middle class or less the plastic hose on the back seat is a siphon they 
use it to get gas. Eye had too many problems at home growing up to ever be a 
father. The age factor plus the drug indicator keeps me from trying to further my 
benefactor with fodder or with mudder. The morality of this hurried fable of 
dividing documents is this a kis. 

 
  
  


Details | I do not know? |

Solomon Mahlangu: My Blood will Nourish the Tree that will Bear the Fruits of Freedom

(special thanks to a friend who shared this tribute to Solomon Mahlangu)



Solomon Mahlangu: My Blood will Nourish the Tree that will Bear the Fruits of Freedom:



Solomon Mahlangu was trained as an MK soldier with a view to later rejoining the struggle in the country.


He left South Africa after the Soweto Uprising of 1976 when he was 19 years old, and was later chosen to be part of an elite force to return to South Africa to carry out a mission commemorating the June 16th 1976 Soweto student uprising.


After entering South Africa through Swaziland and meeting his fellow comrades in Duduza, on the East Rand (east of Johannesburg), they were accosted by the police in Goch Street in Johannesburg.


In the ensuing gun battle two civilians were killed and two were injured, and Mahlangu and Motloung were captured while acting as decoys so that the other comrade could go and report to the MK leadership.


Motloung was brutally assaulted by the police to a point that he suffered brain damage and was unfit to stand trial, resulting in Mahlangu facing trial alone.


He was charged with two counts of murder and several charges under the Terrorism Act, to which he pleaded not guilty.


Though the judge accepted that Motloung was responsible for the killings, common purpose was argued and Mahlangu was found guilty on two counts of murder and other charges under the Terrorism Act.


On 15 June 1978 Solomon Mahlangu was refused leave to appeal his sentence by the Rand Supreme Court, and on 24 July 1978 he was refused again in the Bloemfontein Appeal Court.


Although various governments, the United Nations, International Organizations, groups and prominent individuals attempted to intercede on his behalf, Mahlangu awaited his execution in Pretoria Central Prison, and was hanged on 6 April 1979.


His hanging provoked international protest and condemnation of South Africa and Apartheid.


In fear of crowd reaction at the funeral the police decided to bury Mahlangu in Atteridgeville in Pretoria.


On 6 April 1993 he was re-interred at the Mamelodi Cemetery, where a plaque states his last words:


‘My blood will nourish the tree that will bear the fruits of freedom.

Tell my people that I love them.

They must continue the fight.’



Mahlangu died for a cause!



Salute!



The Struggle Continues…




(special thanks to a friend who shared this tribute to Solomon Mahlangu)


Details | Verse |

Ding Dong The Wicked Witch is Dead

Globally, miners jubilantly jump for joy
Smiles on the faces of every girl and boy
The grins of a newly opened Xmas toy
Thatcher’s dead.

Trade unionists bounce along the street
Music blaring and the tapping of feet
From nurses to Bobbies still on the beat
Thatcher’s dead.

Street parties announced in the nation
Satan who brought economic inflation
Is deceased, now’s the time for elation
Thatcher’s dead.

Its times like this I’m sad I’m an atheist
And can only shout and wave my fist
And then go to the pub and get pissed
Thatcher’s dead.


Details | Free verse |

Bladder Problems in Class

Numbers on 
White board…names written hori-
zontally

Students ask
To go pee…right when class starts – 
THAT’S just wrong…

Bathroom line
Of students who have bladder
Problems – WOW!

People are
Not using lunchtime to do 
Their business 

No one knows
When to do their duties – SER-
IOUSLY?


Details | Haiku |

The Internet: Return

A void of Facebook
Creativity dies here...
Procrastination!


Details | Alliteration |

Her name is Poverty

She tells me, 
Of the belt of hunger that clings to her waist, 
Of how it's only ever loosened by rampaging and rummaging through waste.

She tells me,
How her journey through payments, predicaments and pavements make her tire,
How her cracked feet and wracked heart are passed by Tyre after Tyre.

She tells me, 
About the intricate diagnoses and prognoses that riddle her every fiber, vessel and vein, 
About the cardboard pleas and pleads that have all been in vain.

She tells me,
That this is the existence her weeping womb has bred,
That her hope for her successors is that they may succeed her in the fight for bread.

She tells me,
Her name is poverty.
Do you remember her?


Details | I do not know? |

A Story My Mother Told Me

someone always told me this with tears in her eyes...


(for Lata Sethi's late-mother, who was my mother’s ‘sister’ and who took us all into her heart, and for Lata and Ravi Sethi of Defence Colony, New Delhi)


a wife left South Africa in the 1960’s to join her husband 
who was in exile at the time...

in 1970 the husband was sent by the African National Congress to India to be its representative there...

the husband and wife spent two years in Bombay...

one afternoon the husband fell and broke his leg...

the wife knocked on their neighbour’s door, in an apartment complex in Bombay

the neighbour was an old Punjabi lady...

the wife asked the neighbour for a doctor to see to the injured husband...

a Parsi ‘Bone-Setter’ was promptly summoned...

the husband still recalls his anxiety of seeing ‘Bone-Setter’ written on the Parsi gentleman’s bag...

by the way, the ‘Bone-Setter’ worked his ancient craft and surprisingly for the husband, his broken leg healed quite soon...

but still on that day, while the ‘Bone-Setter’ was seeing to the husband...

the wife and the old Punjabi lady from next door got to talking about this and that and where these new Indian-looking wife and husband were from as their accents were clearly not local...

the wife told the elderly Punjabi lady that the husband worked for the African National Congress of South Africa and had left to serve the ANC from exile...

and that they had left their two children behind in South Africa and that they were now essentially political refugees...

the Punjabi lady broke down and wept uncontrollably...

she told the foreign woman that she too had had to leave her home in Lahore in 1947 and flee to India with only the clothes on her back when the partition of the subcontinent took place and Pakistan was formed and at a time when Hindus from Pakistan fled to India and vice versa...

the Punjabi lady then asked the foreign woman her name...

‘Zubeida’, but you can call me ‘Zubie’...

the Punjabi woman hugged Zubie some more, and the two women, seperated by age and geography, wept, sharing a shared pain...

the Punjabi woman told Zubie that she was her ‘sister’ from that day on, and that she felt that pain of exile and forced migration and what being a refugee felt like...

Zubie and her husband Mosie became the closest of friends with the Hindu Punjabi neighbours who were kicked out of Pakistan by Muslims...

then came the time for Mosie and Zubie to leave for Delhi where the African National Congress office was based...

the elderly Punjabi lady and Mosie and Zubie said their goodbyes...

a year or two later, the elderly Punjabi lady’s daughter Lata married Ravi Sethi and the couple moved to Delhi...

the elderly Punjabi lady called Zubie and told her that her daughter was coming to Delhi to live and that she had told Lata, her daughter that she had a ‘sister’ in Delhi...

Lata and Ravi Sethi then moved to Delhi...

This was in the mid-1970’s...

Lata and Zubie became the closest of friends and that bond stayed true, and stays true till today, though Zubie is no more, and the elderly Punjabi lady is no more...

the son and the husband still have a bond with Lata and Ravi Sethi...

a bond that was forged between Hindu and Muslim and between two continents across the barriers of creed and time...

a bond strong and resilient, forged by the pain and trauma of a shared experience...

and that is why, and I shall never stop believing this, that hope shines still, for with all the talk of this and of that, and of that and of this, there will always be a simple woman, somewhere, anywhere, who would take the ‘other’ in as a sister, a fellow human...

and that is why there will always be hope...
hope in the midst of this and of that and of that and of this...

hope...


(for Lata Sethi's late-mother, who was my mother’s ‘sister’ and who took us all into her heart, and for Lata and Ravi Sethi of Defence Colony, New Delhi)


Details | Dramatic Verse (Verse Drama) |

The number the brand

When I met her , a very old lady she was , yet inside lay a frightened child .
I felt my heart cry , I felt as if I was touching history itself , as I made this older lady, child,  chai .

I remember the day , and so many tears I have cried
I have cried before she and I met 
As a child , so many tears, left confused inside .

Not understanding Why , and how could we stand by and live our lives as if this never happened ?

It happened , we are left in dismay of the movies seen the accounts taken of History 
My self ..I have caught stereotyping the very people whom did this to she , the rest of her Family erased .


The white candles we light , we try and forgive , or just simply block this pain out completely.

It occurs , over and over , as it has been said History will repeat .
When thinking of my children , when I think of that little girl losing ,  cold and scarred , feeling only defeat .

There is a lesson here and I pray , that all whom have been taken from life , have no pain and are gifted spirits throughout eternity . May they be warmed with love,  and reunited with the ones they lost .

The first time I met her , her old hand I took and warmed it with mine , I held it for a long time . 
You could not,  but notice ..the Evil imprinted on skin , the Evil only to remind.
This very old Soul , in her eyes you could see . 
The child that once lived , so innocently free, not aware yet,  of the Hostility .

I speak of a Little girl, I speak of a old woman , I speak of a Jewish,  chosen Religion.

There as I held her frail , old hand  , a brand , a number stamped in Evil a long time ago .   In 1945  , once in our distant, yet Frightening  past . 

We should never forget , never forget it happened , never forget all the names .
If we do , we have learned nothing , A World living in Shame .
                                " Etta Babooshka Kofman  "


Details | Tanka |

The Virtuous White Rose

--**--The Virtuous White Rose--**--

White rose is holy
Matrimony pureness of
Bond between lovers.
Blessing  to Old Rome deceased’s
Chastity and innocence.

White Rose in myth and
Legend was tainted by blood,
Made blush from kiss, thus
Made it red and made it pink
Against its pride purity.


Details | Sonnet |

Generation XXX

Generation XXX
(Another Name for Gen Y(My Generation)

Beer goggles and Whiskey Rivers,
Pain numbing remedies that exude depression,
Marijuana oxygen and pain killer shivers,
Innocent faces with devilish expression,
Blood red eyes with cocaine explanations,
White lies, cooked up in haste, 
For the aforementioned, sell your feelings for a taste!

Young lady, young lady, impossible to find,
What has become of “Daddy’s Little Girl?”
Grew up as billboard, all body and no mind,
Succumbed to degradation just to fit in this world,
Princess? No More!
With bitter wounds and sans support,
Responds to “bxxch” labeled as “whore”
Sex for poison and sex for sport!

Young man, young man, could you bear to walk alone?
With choreographed legs and clay molded spine?
Quoting the majority, speaking with your friends’ tone,
Holding onto shirttails while blindly disregarding lines,
Unprotected sex just to help you feel alive,
Forced to buy diapers with the pennies you have earned,
From one into intoxicated night you did not want to be deprived,
Came a baby by a girl whose name you had to learn!

Young lady, Young man, both working like a slave,
To provide for a family that neither wished to know,
They scream as their dreams get sealed within a grave,
Essential sacrifices because the baby has to grow,
A self-destructive generation, corrupted and vexed,
Generation Y, is Generation XXX


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