Famous Long Religion Poems

Famous Long Religion Poems. Long Religion Poetry by Famous Poets. A collection of the all-time best Religion long poems

See also: Long Member Poems

 YOU come along. . . tearing your shirt. . . yelling about
Jesus.
Where do you get that stuff?
What do you know about Jesus?
Jesus had a way of talking soft and outside of a few
bankers and higher-ups among the con men of Jerusalem
everybody liked to have this Jesus around because
he never made any fake passes and everything
he said went and he helped the sick and gave the
people hope.


You come along squirting words at us, shaking your fist
and calling us all damn fools so fierce the froth slobbers
over your lips. . . always blabbing we're all
going to hell straight off and you know all about it.


I've read Jesus' words. I know what he said. You don't
throw any scare into me. I've got your number. I
know how much you know about Jesus.
He never came near clean people or dirty people but
they felt cleaner because he came along. It was your
crowd of bankers and business men and lawyers
hired the sluggers and murderers who put Jesus out
of the running.


I say the same bunch backing you nailed the nails into
the hands of this Jesus of Nazareth. He had lined
up against him the same crooks and strong-arm men
now lined up with you paying your way.

This Jesus was...
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 Now I 'm convinced the Lord is kind
To men of heart sincere;
Yet once my foolish thoughts repined,
And bordered on despair.

I grieved to see the wicked thrive,
And spoke with angry breath,
"How pleasant and profane they live !
How peaceful is their death !

"With well-fed flesh and haughty eyes,
They lay their fears to sleep;
Against the heav'ns their slanders rise,
While saints in silence weep.

"In vain I lift my hands to pray,
And cleanse my heart in vain;
For I am chastened all the day,
The night renews my pain."

Yet while my tongue indulged complaints,
I felt my heart reprove,
"Sure I shall thus offend thy saints,
And grieve the men I love."

But still I found my doubts too hard,
The conflict too severe,
Till I retired to search thy word,
And learn thy secrets there.

There, as in some prophetic glass,
I saw the sinner's feet
High mounted on a slipp'ry place,
Beside a fiery pit.

I heard the wretch profanely boast,
Till at thy frown he fell;
His honors in a dream were lost,
And he awakes in hell. 

Lord, what an envious fool I was!
How like a thoughtless beast
Thus to suspect thy promised grace,
And think the wicked blessed.

Yet I was kept from full despair,
Upheld by power unknown;
That blessed hand that broke the snare
Shall guide me to thy throne.

God,...
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 By that he ended had his ghostly sermon,
The fox was well induc'd to be a parson,
And of the priest eftsoons gan to inquire,
How to a benefice he might aspire.
"Marry, there" (said the priest) "is art indeed:
Much good deep learning one thereout may read;
For that the ground-work is, and end of all,
How to obtain a beneficial.
First, therefore, when ye have in handsome wise
Yourself attired, as you can devise,
Then to some nobleman yourself apply,
Or other great one in the world{"e}s eye,
That hath a zealous disposition
To God, and so to his religion.
There must thou fashion eke a godly zeal,
Such as no carpers may contrare reveal;
For each thing feigned ought more wary be.
There thou must walk in sober gravity,
And seem as saint-like as Saint Radegund:
Fast much, pray oft, look lowly on the ground,
And unto every one do courtesy meek:
These looks (nought saying) do a benefice seek,
But be thou sure one not to lack or long.
And if thee list unto the court to throng,
And there to hunt after the hoped prey,
Then must thou thee dispose another way:
For there thou needs must learn to laugh, to lie,
To face, to forge, to scoff, to company,
To crouch, to please, to be a beetle-stock
Of thy great master's will,...
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 "My propositions serve as elucidations in the following way: 
 anyone who understands them eventually recognizes them as 
 nonsensical, when he has used them -- as steps -- to climb 
 up beyond them. (He must, so to speak, throw away the ladder 
 after he has climbed up it.)" -- Ludwig Wittgenstein, Tractatus 

1. 

The first time I met Wittgenstein, I was 
late. "The traffic was murder," I explained. 
He spent the next forty-five minutes 
analyzing this sentence. Then he was silent. 
I wondered why he had chosen a water tower
for our meeting. I also wondered how
I would leave, since the ladder I had used 
to climb up here had fallen to the ground. 

2. 

Wittgenstein served as a machine-gunner 
in the Austrian Army in World War I. 
Before the war he studied logic in Cambridge 
with Bertrand Russell. Having inherited 
his father's fortune (iron and steel), he 
gave away his money, not to the poor, whom 
it would corrupt, but to relations so rich 
it would not thus affect them. 

3. 

On leave in Vienna in August 1918 
he assembled his notebook entries 
into the Tractatus, Since it provided 
the definitive solution to all the problems...
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 In seed time learn, in harvest teach, in winter enjoy.
Drive your cart and your plow over the bones of the dead.
The road of excess leads to the palace of wisdom.
Prudence is a rich, ugly old maid courted by Incapacity.
He who desires but acts not, breeds pestilence.
The cut worm forgives the plow.
Dip him in the river who loves water.
A fool sees not the same tree that a wise man sees.
He whose face gives no light, shall never become a star.
Eternity is in love with the productions of time.
The busy bee has no time for sorrow.
The hours of folly are measur'd by the clock; but of wisdom, no clock can measure.
All wholesome food is caught without a net or a trap.
Bring out number, weight and measure in a year of dearth.
No bird soars too high, if he soars with his own wings.
A dead body revenges not injuries.
The most sublime act is to set another before you.
If the fool would persist in his folly he would become wise.
Folly is the cloak of knavery.
Shame is Pride's cloke.
Prisons are built with stones of law, brothels with bricks of religion.
The pride of the peacock is the glory of God.
The lust of the goat is the...
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 In seed time learn, in harvest teach, in winter enjoy.
Drive your cart and your plow over the bones of the dead.
The road of excess leads to the palace of wisdom.
Prudence is a rich, ugly old maid courted by Incapacity.
He who desires but acts not, breeds pestilence.
The cut worm forgives the plow.
Dip him in the river who loves water.
A fool sees not the same tree that a wise man sees.
He whose face gives no light, shall never become a star.
Eternity is in love with the productions of time.
The busy bee has no time for sorrow.
The hours of folly are measur'd by the clock; but of wisdom, no clock can measure.
All wholesome food is caught without a net or a trap.
Bring out number, weight and measure in a year of dearth.
No bird soars too high, if he soars with his own wings.
A dead body revenges not injuries.
The most sublime act is to set another before you.
If the fool would persist in his folly he would become wise.
Folly is the cloak of knavery.
Shame is Pride's cloke.
Prisons are built with stones of law, brothels with bricks of religion.
The pride of the peacock is the glory of God.
The lust of the goat is the...
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  II. — TO PENSHURST.                Thou hast no lantern whereof tales are told ; Or stair, or courts ;  but stand'st an ancient pile, And these grudg'd at, art reverenced the while. Thou joy'st in better marks, of soil, of air, Of wood, of water ;  therein thou art fair. Thou hast thy walks for health, as well as sport : Thy mount, to which thy Dryads do resort,That taller tree, which of a nut was set, At his great birth, where all the Muses met. There, in the writhed bark, are cut the names Of many a sylvan, taken with his flames ; And thence the ruddy satyrs oft provoke The lighter fauns, to reach thy lady's oak. Thy copse too, named of Gamage, thou hast there, That never fails to serve thee season'd deer,Thy sheep, thy bullocks, kine, and calves do feed ; The middle grounds thy mares and horses breed. Each bank doth yield thee conies ; and the tops Fertile of wood, Ashore and Sydneys copp's, To crown thy open table, doth provide The purpled pheasant, with the speckled side : The painted partridge lies in ev'ry field, And for thy mess is willing to be kill'd.Fat...
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 Man was made of social earth,
Child and brother from his birth;
Tethered by a liquid cord
Of blood through veins of kindred poured,
Next his heart the fireside band
Of mother, father, sister, stand;
Names from awful childhood heard,
Throbs of a wild religion stirred,
Their good was heaven, their harm was vice,
Till Beauty came to snap all ties,
The maid, abolishing the past,
With lotus-wine obliterates
Dear memory's stone-incarved traits,
And by herself supplants alone
Friends year by year more inly known.
When her calm eyes opened bright,
All were foreign in their light.
It was ever the self-same tale,
The old experience will not fail,—
Only two in the garden walked,
And with snake and seraph talked.

But God said;
I will have a purer gift,
There is smoke in the flame;
New flowerets bring, new prayers uplift,
And love without a name.
Fond children, ye desire
To please each other well;
Another round, a higher,
Ye shall climb on the heavenly stair,
And selfish preference forbear;
And in right deserving,
And without a swerving
Each from your proper state,
Weave roses for your mate.

Deep, deep are loving eyes,
Flowed with naphtha fiery sweet,
And the point is Paradise
Where their glances meet:
Their reach shall yet be more profound,
And a vision without bound:
The axis of those eyes sun-clear
Be the axis of the sphere;
Then shall the lights ye pour amain
Go without check or...
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 THE FAIRY TEMPLE; OR, OBERON'S CHAPEL

DEDICATED TO MR JOHN MERRIFIELD,
COUNSELLOR AT LAW

RARE TEMPLES THOU HAST SEEN, I KNOW,
AND RICH FOR IN AND OUTWARD SHOW;
SURVEY THIS CHAPEL BUILT, ALONE,
WITHOUT OR LIME, OR WOOD, OR STONE.
THEN SAY, IF ONE THOU'ST SEEN MORE FINE
THAN THIS, THE FAIRIES' ONCE, NOW THINE.

THE TEMPLE

A way enchaced with glass and beads
There is, that to the Chapel leads;
Whose structure, for his holy rest,
Is here the Halcyon's curious nest;
Into the which who looks, shall see
His Temple of Idolatry;
Where he of god-heads has such store,
As Rome's Pantheon had not more.
His house of Rimmon this he calls,
Girt with small bones, instead of walls.
First in a niche, more black than jet,
His idol-cricket there is set;
Then in a polish'd oval by
There stands his idol-beetle-fly;
Next, in an arch, akin to this,
His idol-canker seated is.
Then in a round, is placed by these
His golden god, Cantharides.
So that where'er ye look, ye see
No capital, no cornice free,
Or frieze, from this fine frippery.
Now this the Fairies would have known,
Theirs is a mixt religion:
And some have heard the elves it call
Part Pagan, part Papistical.
If unto me all tongues were granted,
I could not speak the saints here painted.
Saint Tit, Saint Nit, Saint Is, Saint Itis,
Who 'gainst Mab's state placed...
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 Releas'd from the noise of the butcher and baker 
Who, my old friends be thanked, did seldom forsake her, 
And from the soft duns of my landlord the Quaker, 

From chiding the footmen and watching the lasses, 
From Nell that burn'd milk, and Tom that broke glasses 
(Sad mischiefs thro' which a good housekeeper passes!) 

From some real care but more fancied vexation, 
From a life parti-colour'd half reason half passion, 
Here lies after all the best wench in the nation. 

From the Rhine to the Po, from the Thames to the Rhone, 
Joanna or Janneton, Jinny or Joan, 
'Twas all one to her by what name she was known. 

For the idiom of words very little she heeded, 
Provided the matter she drove at succeeded, 
She took and gave languages just as she needed. 

So for kitchen and market, for bargain and sale, 
She paid English or Dutch or French down on the nail, 
But in telling a story she sometimes did fail; 

Then begging excuse as she happen'd to stammer, 
With respect to her betters but none to her grammar, 
Her blush helped her out and her jargon became her. 

Her habit and mien she endeavor'd to...
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 Hark! 'tis the twanging horn! O'er yonder bridge,
That with its wearisome but needful length
Bestrides the wintry flood, in which the moon
Sees her unwrinkled face reflected bright,
He comes, the herald of a noisy world,
With spatter'd boots, strapp'd waist, and frozen locks;
News from all nations lumb'ring at his back.
True to his charge, the close-pack'd load behind,
Yet careless what he brings, his one concern
Is to conduct it to the destin'd inn:
And, having dropp'd th' expected bag, pass on.
He whistles as he goes, light-hearted wretch,
Cold and yet cheerful: messenger of grief
Perhaps to thousands, and of joy to some;
To him indiff'rent whether grief or joy.
Houses in ashes, and the fall of stocks,
Births, deaths, and marriages, epistles wet
With tears that trickled down the writer's cheeks
Fast as the periods from his fluent quill,
Or charg'd with am'rous sighs of absent swains,
Or nymphs responsive, equally affect
His horse and him, unconscious of them all.
But oh th' important budget! usher'd in
With such heart-shaking music, who can say
What are its tidings? have our troops awak'd?
Or do they still, as if with opium drugg'd,
Snore to the murmurs of th' Atlantic wave?
Is India free? and does she wear her plum'd
And jewell'd turban with a smile of peace,
Or do we grind her still? The...
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 What art thou, SPLEEN, which ev'ry thing dost ape?
Thou Proteus to abus'd Mankind,
Who never yet thy real Cause cou'd find,
Or fix thee to remain in one continued Shape.
Still varying thy perplexing Form,
Now a Dead Sea thou'lt represent,
A Calm of stupid Discontent,
Then, dashing on the Rocks wilt rage into a Storm. 
Trembling sometimes thou dost appear,
Dissolv'd into a Panick Fear;
On Sleep intruding dost thy Shadows spread,
Thy gloomy Terrours round the silent Bed,
And croud with boading Dreams the Melancholy Head:
Or, when the Midnight Hour is told,
And drooping Lids thou still dost waking hold, 
Thy fond Delusions cheat the Eyes,
Before them antick Spectres dance,
Unusual Fires their pointed Heads advance,
And airy Phantoms rise.
Such was the monstrous Vision seen,
When Brutus (now beneath his Cares opprest,
And all Rome's Fortunes rolling in his Breast,
Before Philippi's latest Field,
Before his Fate did to Octavius lead)
Was vanquish'd by the Spleen. 

Falsly, the Mortal Part we blame
Of our deprest, and pond'rous Frame,
Which, till the First degrading Sin
Let Thee, its dull Attendant, in, 
Still with the Other did comply,
Nor clogg'd the Active Soul, dispos'd to fly,
And range the Mansions of it's native Sky. 
Nor, whilst in his own Heaven he dwelt,
Whilst Man his Paradice possest,
His fertile Garden in the fragrant East,
And...
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 THOUGHTS ON JESUS CHRIST'S DESCENT INTO HELL.

[THE remarkable Poem of which this is a literal 
but faint representation, was written when Goethe was only sixteen 
years old. It derives additional interest from the fact of its being 
the very earliest piece of his that is preserved. The few other 
pieces included by Goethe under the title of Religion and Church 
are polemical, and devoid of interest to the English reader.]

WHAT wondrous noise is heard around!
Through heaven exulting voices sound,

A mighty army marches on
By thousand millions follow'd, lo,
To yon dark place makes haste to go

God's Son, descending from His throne!
He goes--the tempests round Him break,

As Judge and Hero cometh He;
He goes--the constellations quake,

The sun, the world quake fearfully.

I see Him in His victor-car,
On fiery axles borne afar,

Who on the cross for us expired.
The triumph to yon realms He shows,--
Remote from earth, where star ne'er glows,

The triumph He for us acquired.
He cometh, Hell to extirpate,

Whom He, by dying, wellnigh kill'd;
He shall pronounce her fearful fate

Hark! now the curse is straight fulfill'd.

Hell sees the victor come at last,
She feels that now her reign is past,

She quakes and fears to meet His sight;
She knows His thunders' terrors dread,
In vain she seeks to hide...
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 Holland, that scarce deserves the name of Land,
As but th'Off-scouring of the Brittish Sand;
And so much Earth as was contributed
By English Pilots when they heav'd the Lead;
Or what by th' Oceans slow alluvion fell,
Of shipwrackt Cockle and the Muscle-shell;
This indigested vomit of the Sea
Fell to the Dutch by just Propriety.
Glad then, as Miners that have found the Oar,
They with mad labour fish'd the Land to Shoar;
And div'd as desperately for each piece
Of Earth, as if't had been of Ambergreece;
Collecting anxiously small Loads of Clay,
Less then what building Swallows bear away;
Transfursing into them their Dunghil Soul.
How did they rivet, with Gigantick Piles,
Thorough the Center their new-catched Miles;
And to the stake a strugling Country bound,
Where barking Waves still bait the forced Ground;
Building their watry Babel far more high
To reach the Sea, then those to scale the Sky.
Yet still his claim the Injur'd Ocean laid,
And oft at Leap-frog ore their Steeples plaid:
As if on purpose it on Land had come
To shew them what's their Mare Liberum.
A daily deluge over them does boyl;
The Earth and Water play at Level-coyl;
The Fish oft-times the Burger dispossest,
And sat not as a Meat but as a Guest;
And oft the Tritons and the Sea-Nymphs saw
Whole sholes of Dutch...
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Can that be you, la mouche? Wait till I lift
This palsied eye-lid and make sure... Ah, true.
Come in, dear fly, and pardon my delay
In thus existing; I can promise you
Next time you come you'll find no dying poet—
Without sufficient spleen to see me through,
The joke becomes too tedious a jest.
I am afraid my mind is dull to-day;
I have that—something—heavier on my chest
And then, you see, I've been exchanging thoughts
With Doctor Franz. He talked of Kant and Hegel
As though he'd nursed them both through whooping cough
And, as he left, he let his finger shake
Too playfully, as though to say, "Now off
With that long face—you've years and years to live."
I think he thinks so. But, for Heaven's sake,
Don't credit it—and never tell Mathilde.
Poor dear, she has enough to bear already....
This was a month! During my lonely weeks
One person actually climbed the stairs
To seek a cripple. It was Berlioz—
But Berlioz always was original.

Meissner was also here; he caught me unawares,
Scribbling to my old mother. "What!" he cried,
"Is the old lady of the Dammthor still alive?
And do you write her still?" "Each month or so."
"And is she not unhappy then, to find
How wretched you must be?" "How can she know?
You see," I laughed, "she...
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