Written by
David Lehman |
Some people find out they are Jews.
They can't believe it.
Thy had always hated Jews.
As children they had roamed in gangs on winter nights in the old
neighborhood, looking for Jews.
They were not Jewish, they were Irish.
They brandished broken bottles, tough guys with blood on their
lips, looking for Jews.
They intercepted Jewish boys walking alone and beat them up.
Sometimes they were content to chase a Jew and he could elude
them by running away.
They were happy just to see him run
away.
The coward! All Jews were yellow.
They spelled Jew with a small j jew.
And now they find out they are Jews themselves.
It happened at the time of the Spanish Inquisition.
To escape persecution, they pretended to convert to Christianity.
They came to this country and settled in the Southwest.
At some point oral tradition failed the family, and their
secret faith died.
No one would ever have known if not for the bones that turned up
on the dig.
A disaster.
How could it have happened to them?
They are in a state of panic--at first.
Then they realize that it is the answer to their prayers.
They hasten to the synagogue or build new ones.
They are Jews at last!
They are free to marry other Jews, and divorce them, and intermarry
with Gentiles, God forbid.
They are model citizens, clever and thrifty.
They debate the issues.
They fire off earnest letters to the editor.
They vote.
They are resented for being clever and thrifty.
They buy houses in the suburbs and agree not to talk so loud.
They look like everyone else, drive the same cars as everyone else,
yet in their hearts they know they're different.
In every minyan there are always two or three, hated by
the others, who give life to one ugly stereotype or another:
The grasping Jew with the hooked nose or the Ivy League Bolshevik
who thinks he is the agent of world history.
But most of them are neither ostentatiously pious nor
excessively avaricious.
How I envy them! They believe.
How I envy them their annual family reunion on Passover,
anniversary of the Exodus, when all the uncles and aunts and
cousins get together.
They wonder about the heritage of Judaism they are passing along
to their children.
Have they done as much as they could to keep the old embers
burning?
Others lead more dramatic lives.
A few go to Israel.
One of them calls Israel "the ultimate concentration camp.
"
He tells Jewish jokes.
On the plane he gets tipsy, tries to seduce the stewardess.
People in the Midwest keep telling him reminds them of Woody
Allen.
He wonders what that means.
I'm funny? A sort of nervous
intellectual type from New York? A Jew?
Around this time somebody accuses him of not being Jewish enough.
It is said by resentful colleagues that his parents changed their
name from something that sounded more Jewish.
Everything he publishes is scrutinized with reference to "the
Jewish question.
"
It is no longer clear what is meant by that phrase.
He has already forgotten all the Yiddish he used to know, and
the people of that era are dying out one after another.
The number of witnesses keeps diminishing.
Soon there will be no one left to remind the others and their
children.
That is why he came to this dry place where the bones have come
to life.
To live in a state of perpetual war puts a tremendous burden on the
population.
As a visitor he felt he had to share that burden.
With his gift for codes and ciphers, he joined the counter-
terrorism unit of army intelligence.
Contrary to what the spook novels say, he found it possible to
avoid betraying either his country or his lover.
This was the life: strange bedrooms, the perfume of other men's
wives.
As a spy he has a unique mission: to get his name on the front
page of the nation's newspaper of record.
Only by doing that
would he get the message through to his immediate superior.
If he goes to jail, he will do so proudly; if they're going to
hang him anyway, he'll do something worth hanging for.
In time he may get used to being the center of attention, but
this was incredible:
To talk his way into being the chief suspect in the most
flamboyant murder case in years!
And he was innocent!
He could prove it!
And what a book he would write when they free him from this prison:
A novel, obliquely autobiographical, set in Vienna in the twilight
of the Hapsburg Empire, in the year that his mother was born.
|
Written by
Kahlil Gibran |
Part One
The power of charity sows deep in my heart, and I reap and gather the wheat in bundles and give them to the hungry.
My soul gives life to the grapevine and I press its bunches and give the juice to the thirsty.
Heaven fills my lamp with oil and I place it at my window to direct the stranger through the dark.
I do all these things because I live in them; and if destiny should tie my hands and prevent me from so doing, then death would be my only desire.
For I am a poet, and if I cannot give, I shall refuse to receive.
Humanity rages like a tempest, but I sigh in silence for I know the storm must pass away while a sigh goes to God.
Human kinds cling to earthly things, but I seek ever to embrace the torch of love so it will purify me by its fire and sear inhumanity from my heart.
Substantial things deaden a man without suffering; love awakens him with enlivening pains.
Humans are divided into different clans and tribes, and belong to countries and towns.
But I find myself a stranger to all communities and belong to no settlement.
The universe is my country and the human family is my tribe.
Men are weak, and it is sad that they divide amongst themselves.
The world is narrow and it is unwise to cleave it into kingdoms, empires, and provinces.
Human kinds unite themselves one to destroy the temples of the soul, and they join hands to build edifices for earthly bodies.
I stand alone listening to the voice of hope in my deep self saying, "As love enlivens a man's heart with pain, so ignorance teaches him the way of knowledge.
" Pain and ignorance lead to great joy and knowledge because the Supreme Being has created nothing vain under the sun.
Part Two
I have a yearning for my beautiful country, and I love its people because of their misery.
But if my people rose, stimulated by plunder and motivated by what they call "patriotic spirit" to murder, and invaded my neighbor's country, then upon the committing of any human atrocity I would hate my people and my country.
I sing the praise of my birthplace and long to see the home of my children; but if the people in that home refused to shelter and feed the needy wayfarer, I would convert my praise into anger and my longing to forgetfulness.
My inner voice would say, "The house that does not comfort the need is worthy of naught by destruction.
"
I love my native village with some of my love for my country; and I love my country with part of my love for the earth, all of which is my country; and I love the earth will all of myself because it is the haven of humanity, the manifest spirit of God.
Humanity is the spirit of the Supreme Being on earth, and that humanity is standing amidst ruins, hiding its nakedness behind tattered rags, shedding tears upon hollow cheeks, and calling for its children with pitiful voice.
But the children are busy singing their clan's anthem; they are busy sharpening the swords and cannot hear the cry of their mothers.
Humanity appeals to its people but they listen not.
Were one to listen, and console a mother by wiping her tears, other would say, "He is weak, affected by sentiment.
"
Humanity is the spirit of the Supreme Being on earth, and that Supreme Being preaches love and good-will.
But the people ridicule such teachings.
The Nazarene Jesus listened, and crucifixion was his lot; Socrates heard the voice and followed it, and he too fell victim in body.
The followers of The Nazarene and Socrates are the followers of Deity, and since people will not kill them, they deride them, saying, "Ridicule is more bitter than killing.
"
Jerusalem could not kill The Nazarene, nor Athens Socrates; they are living yet and shall live eternally.
Ridicule cannot triumph over the followers of Deity.
They live and grow forever.
Part Three
Thou art my brother because you are a human, and we both are sons of one Holy Spirit; we are equal and made of the same earth.
You are here as my companion along the path of life, and my aid in understanding the meaning of hidden Truth.
You are a human, and, that fact sufficing, I love you as a brother.
You may speak of me as you choose, for Tomorrow shall take you away and will use your talk as evidence for his judgment, and you shall receive justice.
You may deprive me of whatever I possess, for my greed instigated the amassing of wealth and you are entitled to my lot if it will satisfy you.
You may do unto me whatever you wish, but you shall not be able to touch my Truth.
You may shed my blood and burn my body, but you cannot kill or hurt my spirit.
You may tie my hands with chains and my feet with shackles, and put me in the dark prison, but who shall not enslave my thinking, for it is free, like the breeze in the spacious sky.
You are my brother and I love you.
I love you worshipping in your church, kneeling in your temple, and praying in your mosque.
You and I and all are children of one religion, for the varied paths of religion are but the fingers of the loving hand of the Supreme Being, extended to all, offering completeness of spirit to all, anxious to receive all.
I love you for your Truth, derived from your knowledge; that Truth which I cannot see because of my ignorance.
But I respect it as a divine thing, for it is the deed of the spirit.
Your Truth shall meet my Truth in the coming world and blend together like the fragrance of flowers and becoming one whole and eternal Truth, perpetuating and living in the eternity of Love and Beauty.
I love you because you are weak before the strong oppressor, and poor before the greedy rich.
For these reasons I shed tears and comfort you; and from behind my tears I see you embraced in the arms of Justice, smiling and forgiving your persecutors.
You are my brother and I love you.
Part Four
You are my brother, but why are you quarreling with me? Why do you invade my country and try to subjugate me for the sake of pleasing those who are seeking glory and authority?
Why do you leave your wife and children and follow Death to the distant land for the sake of those who buy glory with your blood, and high honor with your mother's tears?
Is it an honor for a man to kill his brother man? If you deem it an honor, let it be an act of worship, and erect a temple to Cain who slew his brother Abel.
Is self-preservation the first law of Nature? Why, then, does Greed urge you to self-sacrifice in order only to achieve his aim in hurting your brothers? Beware, my brother, of the leader who says, "Love of existence obliges us to deprive the people of their rights!" I say unto you but this: protecting others' rights is the noblest and most beautiful human act; if my existence requires that I kill others, then death is more honorable to me, and if I cannot find someone to kill me for the protection of my honor, I will not hesitate to take my life by my own hands for the sake of Eternity before Eternity comes.
Selfishness, my brother, is the cause of blind superiority, and superiority creates clanship, and clanship creates authority which leads to discord and subjugation.
The soul believes in the power of knowledge and justice over dark ignorance; it denies the authority that supplies the swords to defend and strengthen ignorance and oppression - that authority which destroyed Babylon and shook the foundation of Jerusalem and left Rome in ruins.
It is that which made people call criminals great mean; made writers respect their names; made historians relate the stories of their inhumanity in manner of praise.
The only authority I obey is the knowledge of guarding and acquiescing in the Natural Law of Justice.
What justice does authority display when it kills the killer? When it imprisons the robber? When it descends on a neighborhood country and slays its people? What does justice think of the authority under which a killer punishes the one who kills, and a thief sentences the one who steals?
You are my brother, and I love you; and Love is justice with its full intensity and dignity.
If justice did not support my love for you, regardless of your tribe and community, I would be a deceiver concealing the ugliness of selfishness behind the outer garment of pure love.
Conclusion
My soul is my friend who consoles me in misery and distress of life.
He who does not befriend his soul is an enemy of humanity, and he who does not find human guidance within himself will perish desperately.
Life emerges from within, and derives not from environs.
I came to say a word and I shall say it now.
But if death prevents its uttering, it will be said tomorrow, for tomorrow never leaves a secret in the book of eternity.
I came to live in the glory of love and the light of beauty, which are the reflections of God.
I am here living, and the people are unable to exile me from the domain of life for they know I will live in death.
If they pluck my eyes I will hearken to the murmers of love and the songs of beauty.
If they close my ears I will enjoy the touch of the breeze mixed with the incebse of love and the fragrance of beauty.
If they place me in a vacuum, I will live together with my soul, the child of love and beauty.
I came here to be for all and with all, and what I do today in my solitude will be echoed by tomorrow to the people.
What I say now with one heart will be said tomorrow by many hearts
|
Written by
Anne Sexton |
If you danced from midnight
to six A.
M.
who would understand?
The runaway boy
who chucks it all
to live on the Boston Common
on speed and saltines,
pissing in the duck pond,
rapping with the street priest,
trading talk like blows,
another missing person,
would understand.
The paralytic's wife
who takes her love to town,
sitting on the bar stool,
downing stingers and peanuts,
singing "That ole Ace down in the hole,"
would understand.
The passengers
from Boston to Paris
watching the movie with dawn
coming up like statues of honey,
having partaken of champagne and steak
while the world turned like a toy globe,
those murderers of the nightgown
would understand.
The amnesiac
who tunes into a new neighborhood,
having misplaced the past,
having thrown out someone else's
credit cards and monogrammed watch,
would understand.
The drunken poet
(a genius by daylight)
who places long-distance calls
at three A.
M.
and then lets you sit
holding the phone while he vomits
(he calls it "The Night of the Long Knives")
getting his kicks out of the death call,
would understand.
The insomniac
listening to his heart
thumping like a June bug,
listening on his transistor
to Long John Nebel arguing from New York,
lying on his bed like a stone table,
would understand.
The night nurse
with her eyes slit like Venetian blinds,
she of the tubes and the plasma,
listening to the heart monitor,
the death cricket bleeping,
she who calls you "we"
and keeps vigil like a ballistic missile,
would understand.
Once
this king had twelve daughters,
each more beautiful than the other.
They slept together, bed by bed
in a kind of girls' dormitory.
At night the king locked and bolted the door
.
How could they possibly escape?
Yet each morning their shoes
were danced to pieces.
Each was as worn as an old jockstrap.
The king sent out a proclamation
that anyone who could discover
where the princesses did their dancing
could take his pick of the litter.
However there was a catch.
If he failed, he would pay with his life.
Well, so it goes.
Many princes tried,
each sitting outside the dormitory,
the door ajar so he could observe
what enchantment came over the shoes.
But each time the twelve dancing princesses
gave the snoopy man a Mickey Finn
and so he was beheaded.
Poof! Like a basketball.
It so happened that a poor soldier
heard about these strange goings on
and decided to give it a try.
On his way to the castle
he met an old old woman.
Age, for a change, was of some use.
She wasn't stuffed in a nursing home.
She told him not to drink a drop of wine
and gave him a cloak that would make
him invisible when the right time came.
And thus he sat outside the dorm.
The oldest princess brought him some wine
but he fastened a sponge beneath his chin,
looking the opposite of Andy Gump.
The sponge soaked up the wine,
and thus he stayed awake.
He feigned sleep however
and the princesses sprang out of their beds
and fussed around like a Miss America Contest.
Then the eldest went to her bed
and knocked upon it and it sank into the earth.
They descended down the opening
one after the other.
They crafty soldier
put on his invisisble cloak and followed.
Yikes, said the youngest daughter,
something just stepped on my dress.
But the oldest thought it just a nail.
Next stood an avenue of trees,
each leaf make of sterling silver.
The soldier took a leaf for proof.
The youngest heard the branch break
and said, Oof! Who goes there?
But the oldest said, Those are
the royal trumpets playing triumphantly.
The next trees were made of diamonds.
He took one that flickered like Tinkerbell
and the youngest said: Wait up! He is here!
But the oldest said: Trumpets, my dear.
Next they came to a lake where lay
twelve boats with twelve enchanted princes
waiting to row them to the underground castle.
The soldier sat in the youngest's boat
and the boat was as heavy as if an icebox
had been added but the prince did not suspect.
Next came the ball where the shoes did duty.
The princesses danced like taxi girls at Roseland
as if those tickets would run right out.
They were painted in kisses with their secret hair
and though the soldier drank from their cups
they drank down their youth with nary a thought.
Cruets of champagne and cups full of rubies.
They danced until morning and the sun came up
naked and angry and so they returned
by the same strange route.
The soldier
went forward through the dormitory and into
his waiting chair to feign his druggy sleep.
That morning the soldier, his eyes fiery
like blood in a wound, his purpose brutal
as if facing a battle, hurried with his answer
as if to the Sphinx.
The shoes! The shoes!
The soldier told.
He brought forth
the silver leaf, the diamond the size of a plum.
He had won.
The dancing shoes would dance
no more.
The princesses were torn from
their night life like a baby from its pacifier.
Because he was old he picked the eldest.
At the wedding the princesses averted their eyes
and sagged like old sweatshirts.
Now the runaways would run no more and never
again would their hair be tangled into diamonds,
never again their shoes worn down to a laugh,
never the bed falling down into purgatory
to let them climb in after
with their Lucifer kicking.
|
Written by
William Topaz McGonagall |
'Twas in the year of 1898, ond on the 21st of June,
The launching of the Battleship Albion caused a great gloom,
Amongst the relatives of many persons who were drowned in the River Thames,
Which their relatives will remember while life remains.
The vessel was christened by the Duchess of York,
And the spectators' hearts felt light as cork
As the Duchess cut the cord that was holding the fine ship,
Then the spectators loudly cheered as the vessel slid down the slip.
The launching of the vessel was very well carried out,
While the guests on the stands cheered without any doubt,
Under the impression that everything would go well;
But, alas! instantaneously a bridge and staging fell.
Oh! little did the Duchess of York think that day
That so many lives would be taken away
At the launching of the good ship Albion,
But when she heard of the catastrophe she felt woebegone.
But accidents will happen without any doubt,
And often the cause thereof is hard to find out;
And according to report, I've heard people say,
'Twas the great crowd on the bridge caused it to give way.
Just as the vessel entered the water the bridge and staging gave way,
Immersing some three hundred people which caused great dismay
Amongst the thousands of spectators that were standing there,
And in the faces of the bystanders, were depicted despair.
Then the police boats instantly made for the fatal spot,
And with the aid of dockyard hands several people were got,
While some scrambled out themselves, the best way they could--
And the most of them were the inhabitants of the neighborhood.
Part of them were the wives and daughters of the dockyard hands,
And as they gazed upon them they in amazement stands;
And several bodies were hauled up quite dead.
Which filled the onlookers' hearts with pity and dread.
One of the first rescued was a little baby,
Which was conveyed away to the mortuary;
And several were taken to the fitter's shed, and attended to there
By the firemen and several nurses with the greatest care.
Meanwhile, heartrending scenes were taking place,
Whilst the tears ran down many a Mother and Father's face,
That had lost their children in the River Thames,
Which they will remember while life remains.
Oh, Heaven! it was horrible to see the bodies laid out in rows,
And as Fathers and Mothers passed along, adown their cheeks the tears flows,
While their poor, sickly hearts were throbbing with fear.
A great crowd had gathered to search for the missing dead,
And many strong men broke down because their heart with pity bled,
As they looked upon the distorted faces of their relatives dear,
While adown their cheeks flowed many a silent tear.
The tenderest sympathy, no doubt, was shown to them,
By the kind hearted Police and Firemen;
The scene in fact was most sickening to behold,
And enough to make one's blood run cold,
To see tear-stained men and women there
Searching for their relatives, and in their eyes a pitiful stare.
There's one brave man in particular I must mention,
And I'm sure he's worthy of the people's attention.
His name is Thomas Cooke, of No.
6 Percy Road, Canning Town,
Who's name ought to be to posterity handed down,
Because he leapt into the River Thames and heroically did behave,
And rescued five persons from a watery grave.
Mr.
Wilson, a young electrician, got a terrible fright,
When he saw his mother and sister dead-- he was shocked at the sight,
Because his sister had not many days returned from her honeymoon,
And in his countenance, alas! there was a sad gloom.
His Majesty has sent a message of sympathy to the bereaved ones in distress,
And the Duke and Duchess of York have sent 25 guineas I must confess.
And £1000 from the Directors of the Thames Ironworks and Shipbuilding Company.
Which I hope will help to fill the bereaved one's hearts with glee.
And in conclusion I will venture to say,
That accidents will happen by night and by day;
And I will say without any fear,
Because to me it appears quite clear,
That the stronger we our houses do build,
The less chance we have of being killed.
|
Written by
Denise Duhamel |
is what we called her.
The story was
that her father had thrown Drano at her
which was probably true, given the way she slouched
through fifth grade, afraid of the world, recess
especially.
She had acne scars
before she had acne—poxs and dips
and bright red patches.
I don't remember
any report in the papers.
I don't remember
my father telling me her father had gone to jail.
I never looked close to see the particulars
of Crater Face's scars.
She was a blur, a cartoon
melting.
Then, when she healed—her face,
a million pebbles set in cement.
Even Comet Boy,
who got his name by being so abrasive,
who made fun of everyone, didn't make fun
of her.
She walked over the bridge
with the one other white girl who lived
in her neighborhood.
Smoke curled
like Slinkies from the factory stacks
above them.
I liked to imagine that Crater Face
went straight home, like I did, to watch Shirley Temple
on channel 56.
I liked to imagine that she slipped
into the screen, bumping Shirley with her hip
so that child actress slid out of frame, into the tubes
and wires that made the TV sputter when I turned it on.
Sometimes when I watched, I'd see Crater Face
tap-dancing with tall black men whose eyes
looked shiny, like the whites of hard-boiled eggs.
I'd try to imagine that her block was full
of friendly folk, with a lighthouse or goats
running in the street.
It was my way of praying,
my way of un-imagining the Drano pellets
that must have smacked against her
like a round of mini-bullets,
her whole face as vulnerable as a tongue
wrapped in sizzling pizza cheese.
How she'd come home with homework,
the weight of her books bending her into a wilting plant.
How her father called her ****, *****, big baby, slob.
The hospital where she was forced to say it was an accident.
Her face palpable as something glowing in a Petri dish.
The bandages over her eyes.
In black and white,
with all that make-up, Crater Face almost looked pretty
sure her MGM father was coming back soon from the war,
seeing whole zoos in her thin orphanage soup.
She looked happiest when she was filmed
from the back, sprinting into the future,
fading into tiny gray dots on UHF.
|
Written by
Susan Rich |
Each night he stands before
the kitchen island, begins again
from scratch: chocolate, cinnamon, nutmeg,
he beats, he folds;
keeps faith in what happens
when you combine known quantities,
bake twelve minutes at a certain heat.
The other rabbis, the scholars,
teenagers idling by the beach,
they receive his offerings,
in the early hours, share his grief.
It’s enough now, they say.
Each day more baked goods to friends,
and friends of friends, even
the neighborhood cops.
He can’t stop,
holds on to the rhythmic opening
and closing of the oven,
the timer’s expectant ring.
I was just baking, he says if
someone comes by.
Again and again,
evenings winter into spring,
he creates the most fragile
of confections: madelines
and pinwheels, pomegranate crisps
and blue florentines;
each crumb to reincarnate
a woman – a savoring
of what the living once could bring.
|
Written by
Wystan Hugh (W H) Auden |
She looked over his shoulder
For vines and olive trees,
Marble well-governed cities
And ships upon untamed seas,
But there on the shining metal
His hands had put instead
An artificial wilderness
And a sky like lead.
A plain without a feature, bare and brown,
No blade of grass, no sign of neighborhood,
Nothing to eat and nowhere to sit down,
Yet, congregated on its blankness, stood
An unintelligible multitude,
A million eyes, a million boots in line,
Without expression, waiting for a sign.
Out of the air a voice without a face
Proved by statistics that some cause was just
In tones as dry and level as the place:
No one was cheered and nothing was discussed;
Column by column in a cloud of dust
They marched away enduring a belief
Whose logic brought them, somewhere else, to grief.
She looked over his shoulder
For ritual pieties,
White flower-garlanded heifers,
Libation and sacrifice,
But there on the shining metal
Where the altar should have been,
She saw by his flickering forge-light
Quite another scene.
Barbed wire enclosed an arbitrary spot
Where bored officials lounged (one cracked a joke)
And sentries sweated for the day was hot:
A crowd of ordinary decent folk
Watched from without and neither moved nor spoke
As three pale figures were led forth and bound
To three posts driven upright in the ground.
The mass and majesty of this world, all
That carries weight and always weighs the same
Lay in the hands of others; they were small
And could not hope for help and no help came:
What their foes like to do was done, their shame
Was all the worst could wish; they lost their pride
And died as men before their bodies died.
She looked over his shoulder
For athletes at their games,
Men and women in a dance
Moving their sweet limbs
Quick, quick, to music,
But there on the shining shield
His hands had set no dancing-floor
But a weed-choked field.
A ragged urchin, aimless and alone,
Loitered about that vacancy; a bird
Flew up to safety from his well-aimed stone:
That girls are raped, that two boys knife a third,
Were axioms to him, who'd never heard
Of any world where promises were kept,
Or one could weep because another wept.
The thin-lipped armorer,
Hephaestos, hobbled away,
Thetis of the shining breasts
Cried out in dismay
At what the god had wrought
To please her son, the strong
Iron-hearted man-slaying Achilles
Who would not live long.
|
Written by
Marilyn Hacker |
You happened to me.
I was happened to
like an abandoned building by a bull-
dozer, like the van that missed my skull
happened a two-inch gash across my chin.
You were as deep down as I've ever been.
You were inside me like my pulse.
A new-
born flailing toward maternal heartbeat through
the shock of cold and glare: when you were gone,
swaddled in strange air I was that alone
again, inventing life left after you.
I don't want to remember you as that
four o'clock in the morning eight months long
after you happened to me like a wrong
number at midnight that blew up the phone
bill to an astronomical unknown
quantity in a foreign currency.
The U.
S.
dollar dived since you happened to me.
You've grown into your skin since then; you've grown
into the space you measure with someone
you can love back without a caveat.
While I love somebody I learn to live
with through the downpulled winter days' routine
wakings and sleepings, half-and-half caffeine-
assisted mornings, laundry, stock-pots, dust-
balls in the hallway, lists instead of longing, trust
that what comes next comes after what came first.
She'll never be a story I make up.
You were the one I didn't know where to stop.
If I had blamed you, now I could forgive
you, but what made my cold hand, back in prox-
imity to your hair, your mouth, your mind,
want where it no way ought to be, defined
by where it was, and was and was until
the whole globed swelling liquefied and spilled
through one cheek's nap, a syllable, a tear,
was never blame, whatever I wished it were.
You were the weather in my neighborhood.
You were the epic in the episode.
You were the year poised on the equinox.
|
Written by
Ogden Nash |
Bound to your bookseller, leap to your library,
Deluge your dealer with bakshish and bribary,
Lean on the counter and never say when,
Wodehouse and Wooster are with us again.
Flourish the fish-slice, your buttons unloosing,
Prepare for the fabulous browsing and sluicing,
And quote, til you're known as the neighborhood nuisance,
The gems that illumine the browsance and sluicance.
Oh, fondle each gem, and after you quote it,
Kindly inform me just who wrote it.
Which came first, the egg or the rooster?
P.
G.
Wodehouse or Bertram Wooster?
I know hawk from handsaw, and Finn from Fiji,
But I can't disentangle Bertram from PG.
I inquire in the school room, I ask in the road house,
Did Wodehouse write Wooster, or Wooster Wodehouse?
Bertram Wodehouse and PG Wooster,
They are linked in my mind like Simon and Schuster.
No matter which fumbled in '41,
Or which the woebegone figure of fun.
I deduce how the faux pas came about,
It was clearly Jeeves's afternoon out.
Now Jeeves is back, and my cheeks are crumply
From watching him glide through Steeple Bumpleigh.
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Written by
Anne Kingsmill Finch |
While Monarchs in stern Battle strove
For proud Imperial Sway;
Abandon'd to his milder Love,
Within a silent peaceful Grove,
Alcidor careless lay.
Some term'd it cold, unmanly Fear;
Some, Nicety of Sense,
That Drums and Trumpets cou'd not hear,
The sullying Blasts of Powder bear,
Or with foul Camps dispense.
A patient Martyr to their Scorn,
And each ill-fashion'd Jest;
The Youth, who but for Love was born,
Remain'd, and thought it vast Return,
To reign in Cloria's Breast.
But oh! a ruffling Soldier came
In all the Pomp of War:
The Gazettes long had spoke his Fame;
Now Hautboys his Approach proclaim,
And draw in Crouds from far.
Cloria unhappily wou'd gaze;
And as he nearer drew,
The Man of Feather and of Lace
Stopp'd short, and with profound Amaze
Took all her Charms to view.
A Bow, which from Campaigns he brought,
And to his Holsters low,
Herself, and the Spectators taught,
That Her the fairest Nymph he thought,
Of all that form'd the Row.
Next day, ere Phoebus cou'd be seen,
Or any Gate unbarr'd;
At hers, upon th' adjoining Green,
From Ranks, with waving Flags between,
Were soften'd Trumpets heard.
The Noon do's following Treats provide,
In the Pavilion's Shade;
The Neighborhood, and all beside,
That will attend the amorous Pride,
Are welcom'd with the Maid.
Poor Alcidor! thy Hopes are cross'd,
Go perish on the Ground;
Thy Sighs by stronger Notes are toss'd,
Drove back, or in the Passage lost;
Rich Wines thy Tears have drown'd.
In Women's Hearts, the softest Things
Which Nature cou'd devise,
Are yet some harsh, and jarring Strings,
That, when loud Fame, or Profit rings,
Will answer to the Noise.
Poor Alcidor! go Fight or Dye;
Let thy fond Notions cease:
Man was not made in Shades to lie,
Or his full Bliss, at ease, enjoy,
To Live, or Love in peace.
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