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Greeting Card Maker | Poem Art Generator

Free online greeting card maker or poetry art generator. Create free custom printable greeting cards or art from photos and text online. Use PoetrySoup's free online software to make greeting cards from poems, quotes, or your own words. Generate memes, cards, or poetry art for any occasion; weddings, anniversaries, holidays, etc (See examples here). Make a card to show your loved one how special they are to you. Once you make a card, you can email it, download it, or share it with others on your favorite social network site like Facebook. Also, you can create shareable and downloadable cards from poetry on PoetrySoup. Use our poetry search engine to find the perfect poem, and then click the camera icon to create the card or art.

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It appears that Feyerabend presents a more accurate normative gestalt for RightBrain epistemology, how RightBrain solves chaotic puzzles, while Popper is better for LeftBrain deduction, diastolic evolving unfolding of syllogistic logic. Together evolving toward a dipolar truth of balancing flexibiity trending toward regenerative health optimization, accuracy of truth meets beauty, as yang embraces yin, as deduction reweaves induction. Julian Jaynes and Carl Jung describe a redundantly held ecology of mind and body, spirit and nature, anima and animus as did Laotse, each within an interdependent histo-cultural paradigmatic dialect, or gestalt. This interdependence may be explored using Gregory Bateson's mapping v referent model, searching for WinWin health outcomes, using ecological-fractal strictures of seasonal folding and unfolding, cause and effect, primal Creation Story analogies in geometric ecosystems with (0)-sum Tipping Points. Buckminster Fuller and other alchemists present dialectal patterns confluent with climate and chemistry and anthromorphic character dipolarities of appositional metric self-referencing design. This interweaving revolving architecture of Earth's metaphysical and physical evolution is easier to see from an Eastern philosophic nondual co-arising nature as spiritual systemic polypathic universal assumption. Bateson's economic and ecology and logical type epistemology is also about generating great and small revolutions in healthy gestalt homeostasis, in which human mindbodies adjust within Earth's environment. For example, internal acclimation is human nature's response to altitude change in atmospheric climates, where initial cognitive/affective/autonomic dissonance symptoms cause stress, until lung-brain body resolves internal climate discord. Flexibility refers to readjustments in Tipping Point balance between TooMuchYang/TooLittleYin, where Yang is Positive Polynomial and Yin is NotNot POlynomial equi-valent balancing, so that internal polynomial ecosystems become once again confluent with NotNot Polynomial Earth's climatic effects on human Tao (0)-souled nature/spirits, ecology of minds and bodies, reverse analogies and correlates of Left Deductive with Right Inductive processors of dialectal exegetical information AND eisegetical inductive decompositional function of prime (0)-sum thermodynamic dipolar co-arising regenerate relationship. This might be easier to see if Bateson had adapted Russell's 'higher' logical type language to emphasize revolutionary, as opposed to BusinessAsUsual evolutionary cultural day-to-day development, climate searches for more health and less pathology are a return to a deeper ecological balancing flexibility physiology-psychology gestalt. Whether using 'higher' or 'deeper' is an arbitrary perspective within any universal field of inquiry, as Buckminster Fuller perhaps too redundantly reminded us, unto near death. Addiction to acclimated cultural norms, then, is ecopolitical marginalization, and sometimes criminalization, rather than the more positive adaptational flexibility expected of human nature's kosmic evolution on and within Earth's RNA/DNA encrypted (0)-soul-sum-core-eco/interest power-balance. To be consistent, society must yet resolve our willingness to live with patently fascist conclusions that all mental illness is a form of negative addiction. And, even if so, which seems unlikely, then precisely how are we addicted (adapted) to which climate pathologies and which ecopolitical therapies might resolve these culturally normed symptoms of too LeftBrain dominant mental illness?

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It appears that Feyerabend presents a more accurate normative gestalt for RightBrain epistemology, how RightBrain solves chaotic puzzles, while Popper is better for LeftBrain deduction, diastolic evolving unfolding of syllogistic logic. Together evolving toward a dipolar truth of balancing flexibiity trending toward regenerative health optimization, accuracy of truth meets beauty, as yang embraces yin, as deduction reweaves induction. Julian Jaynes and Carl Jung describe a redundantly held ecology of mind and body, spirit and nature, anima and animus as did Laotse, each within an interdependent histo-cultural paradigmatic dialect, or gestalt. This interdependence may be explored using Gregory Bateson's mapping v referent model, searching for WinWin health outcomes, using ecological-fractal strictures of seasonal folding and unfolding, cause and effect, primal Creation Story analogies in geometric ecosystems with (0)-sum Tipping Points. Buckminster Fuller and other alchemists present dialectal patterns confluent with climate and chemistry and anthromorphic character dipolarities of appositional metric self-referencing design. This interweaving revolving architecture of Earth's metaphysical and physical evolution is easier to see from an Eastern philosophic nondual co-arising nature as spiritual systemic polypathic universal assumption. Bateson's economic and ecology and logical type epistemology is also about generating great and small revolutions in healthy gestalt homeostasis, in which human mindbodies adjust within Earth's environment. For example, internal acclimation is human nature's response to altitude change in atmospheric climates, where initial cognitive/affective/autonomic dissonance symptoms cause stress, until lung-brain body resolves internal climate discord. Flexibility refers to readjustments in Tipping Point balance between TooMuchYang/TooLittleYin, where Yang is Positive Polynomial and Yin is NotNot POlynomial equi-valent balancing, so that internal polynomial ecosystems become once again confluent with NotNot Polynomial Earth's climatic effects on human Tao (0)-souled nature/spirits, ecology of minds and bodies, reverse analogies and correlates of Left Deductive with Right Inductive processors of dialectal exegetical information AND eisegetical inductive decompositional function of prime (0)-sum thermodynamic dipolar co-arising regenerate relationship. This might be easier to see if Bateson had adapted Russell's 'higher' logical type language to emphasize revolutionary, as opposed to BusinessAsUsual evolutionary cultural day-to-day development, climate searches for more health and less pathology are a return to a deeper ecological balancing flexibility physiology-psychology gestalt. Whether using 'higher' or 'deeper' is an arbitrary perspective within any universal field of inquiry, as Buckminster Fuller perhaps too redundantly reminded us, unto near death. Addiction to acclimated cultural norms, then, is ecopolitical marginalization, and sometimes criminalization, rather than the more positive adaptational flexibility expected of human nature's kosmic evolution on and within Earth's RNA/DNA encrypted (0)-soul-sum-core-eco/interest power-balance. To be consistent, society must yet resolve our willingness to live with patently fascist conclusions that all mental illness is a form of negative addiction. And, even if so, which seems unlikely, then precisely how are we addicted (adapted) to which climate pathologies and which ecopolitical therapies might resolve these culturally normed symptoms of too LeftBrain dominant mental illness?