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Unquotable quotes: Gals, Dolls, Bitches and Broads – XXXVII An adulterous couple soon make lying, cheating and downright treachery (not to mention their role as carriers of germs within the orbit of the family) the principal characteristic of an ethic which is underwritten and buoyed by hypocrisy. It may appear legitimate for the Sartre-Beauvoir tandem to have advocated the tolerance of one another’s emotional and sexual lives, but they should also consent to bearing the responsibility (since they became, whether they wanted it or not, the role models for the intellectually-inclined youths all over the Western World which the East replicates apishly) for the wanton rot corroding societies all over he world. Being or becoming “intellectual” is not necssarily the hallmark of the possession of “intelligence”: it’s everybody’s responsibility to everybody else to foster the “health” of mores and morals in every society. It would therefore follow that sexual freedom is perfectly alright for those who don’t have or don’t want children, provided those who practise this art form don’t impinge or impose their craft on those who accept the responsibility for the upbringing of children. The Reich-ian Sexual Revolution, to all intents and purposes, aimed at undermining and dismantling the authoritarian state’s strangle-hold on the defenceless individual without proposing a substitute to replace the family-unit structure as the principal incipient force in the shaping of individual character. The Reich-ian solution of the orgasmic release as a cure for emotional blockages and all sorts of other psychological ills and phobias and neuroses has also accentuated the spread of venereal diseases, indulgence in perversions and sadistic behaviour which continue to find a repetitive crescendo echo in films from all over the world. Whether we like it or not, we have a duty, first and foremost, to ourselves, even if Nature has already devised its own overall plan for us in the long run. GOU - Hexagram 44: “Coming to meet.” One Yin associates with five Yang (might even mean more). Beware of the lean pig in June hoisting and flaunting her haunches in mid-autumn. The Yin’s shoes fit the male’s feet as well. Whatever fascinates makes you forget your own embattled situation. The quality of life depends on who is mother. No child can outlive the reputation of a mother gone totally or even partially astray. Curiously enough, though, if it were not for gals, dolls, bitches and broads, LIFE – as we know it – would not be perpetuated on earth. They are the principal drivers of the Yin’s motor: they entice, rivet, pollute, distract and entertain and sap the Yang forces, and all they have to show for it is their ephemeral flicker of fun and release from the cares of the world; all to no purpose for they are made to self-destruct themselves unless they drag the Yang down with them, too; their saving grace being their role in the perpetuation of the human race, for better or for worse. Nature makes certain they don’t wreak havoc all their living days. They may and do reign supreme between the ages of fifteen and, say, thirty-five, leaving them alone to their abject fate and their wiles in managing their own pleasure and pain thereafter. A sad plight! A very sad fate! © T. Wignesan, Paris, 2016

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Unquotable Quotes: Gals, Dolls, Bitches and Broads - Xxxvii Part Two

Unquotable quotes: Gals, Dolls, Bitches and Broads – XXXVII An adulterous couple soon make lying, cheating and downright treachery (not to mention their role as carriers of germs within the orbit of the family) the principal characteristic of an ethic which is underwritten and buoyed by hypocrisy. It may appear legitimate for the Sartre-Beauvoir tandem to have advocated the tolerance of one another’s emotional and sexual lives, but they should also consent to bearing the responsibility (since they became, whether they wanted it or not, the role models for the intellectually-inclined youths all over the Western World which the East replicates apishly) for the wanton rot corroding societies all over he world. Being or becoming “intellectual” is not necssarily the hallmark of the possession of “intelligence”: it’s everybody’s responsibility to everybody else to foster the “health” of mores and morals in every society. It would therefore follow that sexual freedom is perfectly alright for those who don’t have or don’t want children, provided those who practise this art form don’t impinge or impose their craft on those who accept the responsibility for the upbringing of children. The Reich-ian Sexual Revolution, to all intents and purposes, aimed at undermining and dismantling the authoritarian state’s strangle-hold on the defenceless individual without proposing a substitute to replace the family-unit structure as the principal incipient force in the shaping of individual character. The Reich-ian solution of the orgasmic release as a cure for emotional blockages and all sorts of other psychological ills and phobias and neuroses has also accentuated the spread of venereal diseases, indulgence in perversions and sadistic behaviour which continue to find a repetitive crescendo echo in films from all over the world. Whether we like it or not, we have a duty, first and foremost, to ourselves, even if Nature has already devised its own overall plan for us in the long run. GOU - Hexagram 44: “Coming to meet.” One Yin associates with five Yang (might even mean more). Beware of the lean pig in June hoisting and flaunting her haunches in mid-autumn. The Yin’s shoes fit the male’s feet as well. Whatever fascinates makes you forget your own embattled situation. The quality of life depends on who is mother. No child can outlive the reputation of a mother gone totally or even partially astray. Curiously enough, though, if it were not for gals, dolls, bitches and broads, LIFE – as we know it – would not be perpetuated on earth. They are the principal drivers of the Yin’s motor: they entice, rivet, pollute, distract and entertain and sap the Yang forces, and all they have to show for it is their ephemeral flicker of fun and release from the cares of the world; all to no purpose for they are made to self-destruct themselves unless they drag the Yang down with them, too; their saving grace being their role in the perpetuation of the human race, for better or for worse. Nature makes certain they don’t wreak havoc all their living days. They may and do reign supreme between the ages of fifteen and, say, thirty-five, leaving them alone to their abject fate and their wiles in managing their own pleasure and pain thereafter. A sad plight! A very sad fate! © T. Wignesan, Paris, 2016