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Agapemind and Erosbody
It is my intimate physicality, genderality, sexual identity, hormonality, juiciality of love, Yang-fused Eros rather than a less intensely elational Yin-Agape, troubling me, remaining dissonantly articulating through aging bones of mind and body, Theorem and Proof, this despairing of time and place for expanding mutual reincarnating future loves. Love as integrity of touch and addictive hypnosis co-arising Ego’s synergetic nurture, feeding and fueling nature’s beloved Other, within PrimalPair frames, Coupling communicators and regenerators, mutually fusing Eros, exploring our integrally intimate co-incarnating Agape. My youngest son has cerebral palsy which has limited his mind’s capacity to understand and form abstractions, such as language, yet he well understands nurturing v. pathological relationships. I wonder what distinctions between Yang’s Eros and Yin’s Agape lie within this my love’s perfection Son? His responses to life’s variables and constants remain both uninformed by, and therefore unrestricted by, love’s metaphysical abstractions about what our relationship could look and feel and smell and taste like tomorrow that would distinguish imagined differences from how we feel together today. This perpetual youth of love’s human incarnation cannot age and learn and develop into diffusion and dissonance of his body’s response to Eros-Yang and his mind’s resonance with Agape-Yin Self with Yin-Other primal WinWin love relationship. My nondually both kind and unkind Taoist Master Son, icon of coarising Eros/Agape, is LeftBrain nonlanguaged, non-dominant, enculturing love of yet more synergetic organic healthy love, as best he can recover this Golden Fleece of internal/external climate balance. If his body feels good and healthy his mind feels this truth as richly contenting beauty, fertile synergetic whole (0)sum-ness, cognitive symmetry as affective integrity. He dreams in Eros as he wakes to Agape v. Pathology within his Beloved EarthTribes communicating through networks of fertile resonance, and occasional wilting, dissonant climatic issues, internal seizures, and sometimes blaring loud angry frightened mouths he has no desire to comprehend as anything other than cause for further laughter, where Eros and Agape practice divine comedy co-creation stories to unfold later.
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Book: Reflection on the Important Things