Well I am certainly wiser than this man. It is only too likely that neither of us has any knowledge to boast of; but he thinks that he knows something which he does not know, whereas I am quite conscious of my ignorance. At any rate it seems that I am wiser than he is to this small extent, that I do not think that I know what I do not know.
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Another belief of mine that everyone else my age is an adult, whereas I am merely in disguise.
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Bad men live that they may eat and drink, whereas good men eat and drink that they may live.
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It is a commonplace that the history of civilisation is largely the history of weapons. In particular, the connection between the discovery of gunpowder and the overthrow of feudalism by the bourgeoisie has been pointed out over and over again. And though I have no doubt exceptions can be brought forward, I think the following rule would be found to be generally true that ages in which the dominant weapon is expensive or difficult to make will be ages of despotism, whereas when the dominant weapon is cheap and simple, the common people have a chance. Thus, for example, tanks, battleships and bombing planes are inherently tyrannical weapons, while rifles, muskets, long-bows and hand-grenades are inherently democratic weapons. A complex weapon makes the strong stronger, while a simple weapon --so long as there is no answer to it-- gives claws to the weak.
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And we, inhabitants of the great coral of the Cosmos, believe the atom (which still we cannot see) to be full matter, whereas, it too, like everything else, is but an embroidery of voids in the Void, and we give the name of being, dense and even eternal, to that dance of inconsistencies, that infinite extension that is identified with absolute Nothingness and that spins from its own non-being the illusion of everything.
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Of a truth, Knowledge is power, but it is a power reined by scruple, having a conscience of what must be and what may be; whereas Ignorance is a blind giant who, let him but wax unbound, would make it a sport to seize the pillars that hold up the long-wrought fabric of human good, and turn all the places of joy as dark as a buried Babylon.
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Bad men live that they may eat and drink, whereas good men eat and drink that they may live
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After all, every murderer when he kills runs the risk of the most dreadful of deaths, whereas those who kill him risk nothing except promotion.
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The expectation that every neurotic phenomenon can be cured may, I suspect, be derived from the layman's belief that the neuroses are something quite unnecessary which have no right whatever to exist. Whereas in fact they are severe, constitutionally fixed illnesses, which rarely restrict themselves to only a few attacks but persist as a rule over long periods throughout life.
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The intellectual is constantly betrayed by his vanity. Godlike he blandly assumes that he can express everything in words whereas the things one loves, lives, and dies for are not, in the last analysis completely expressible in words.
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Religion and Magic are the same thing. For instance a priest will look in a room and believe he saw a divine message and will not enter so he doesn't anger the Gods, whereas a witch will look in a room and say she saw a ghost and will not enter the room or she will be possesed. Both say something completelydifferent about the same thing. However, an atheist will look in a room, walk in and remove the sheet from the back of the chair.
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I am fifty-two years of age. I am a bishop in the Anglican Church, and a few people might be constrained to say that I was reasonably responsible. In the land of my birth I cannot vote, whereas a young person of eighteen can vote. And why? Because he or she possesses that wonderful biological attribute
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To see life from the perspective of intuition is to have vision. To see life from the perspective of intuition is to see life from the perspective of wholeness. It is to understand that life is basically one and that we are part of life. While the intellect can only see the details, intuition sees the whole. To see life from the perspective of intuition is like looking at life from the summit of the mountain, whereas seeing life only from the perspective of intellect is like looking at life from the foot of the mountain. Through learning to listen to our intuition, we learn to be in contact with the Whole.
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Obscenity is a cleansing process, whereas pornography only adds to the murk.
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Let grace and goodness be the principal loadstone of thy affections. For love which hath ends, will have an end whereas that which is founded on true virtue, will always continue.
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We live everything as it comes, without warning, like an actor going on cold. And what can life be worth if the first rehearsal for life is life itself? That is why life is always a sketch. No sketch is not quite the right word, because a sketch is an outline of something, the groundwork for a picture, whereas the sketch that is our life is a sketch of nothing, an outline with no picture.
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The experience to be gathered from books, Though often valuable, is but of the nature of learning Whereas the experience gained from actual life, Is of the nature of wisdom And a small store of the latter Is worth vastly more than a stock of the former.
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Whereas the degrees of rationality vary and some minds are distinguished over others, these clerks, if not convinced of what the Pasha has given them, must turn to their associates with the problem, and if all see an excess or shortcoming in the matter, then they should turn to the Pasha and present the requisite information.
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Let grace and goodness be the principal loadstone of thy affections. For love which hath ends, will have an end; whereas that which is founded on true virtue, will always continue.
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To argue that we humans are capable of complex multifarious thought and feeling, whereas the sheep's perception is probably limited by lowly sheepish perceptions, is no more to the point than if I were to slaughter and eat you on the grounds that I am a sophisticated personality able to enjoy Mozart, formal logic and cannibalism, whereas your imaginative world seems confined to True Romances and tinned spaghetti.
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Just as the queen bee, the highest-ranking, peerless creature of her hive, is surrounded by lowly drones to please her, whereas the workers pr...
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Everyone has taste, yet it is more of a taboo subject than sex or money. The reason for this is simple: claims about your attitudes to or achievements in the carnal and financial arenas can be disputed only by your lover and your financial advisers, whereas by making statements about your taste you expose body and soul to terrible scrutiny. Taste is a merciless betrayer of social and cultural attitudes. Thus, while anybody will tell you as much (and perhaps more than) you want to know about their triumphs in bed and at the bank, it is taste that gets people's nerves tingling.
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The power of a text is different when it is read from when it is copied out. Only the copied text thus commands the soul of him who is occupied with it, whereas the mere reader never discovers the new aspects of his inner self that are opened by the text, that road cut through the interior jungle forever closing behind it: because the reader follows the movement of his mind in the free flight of day-dreaming, whereas the copier submits it to command.
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Certain it is that scandal is good brisk talk, whereas praise of one's neighbor is by no means lively hearing. An acquaintance grilled, scored, devilled, and served with mustard and cayenne pepper excites the appetite; whereas a slice of cold friend with currant jelly is but a sickly, unrelishing meat.
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The remarkable thing about fearing God is that when you fear God you fear nothing else, whereas if you do not fear God you fear everything else.
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For my own part, I would rather be in company with a dead man than with an absent one; for if the dead man gives me no pleasure, at least he shows me no contempt; whereas the absent one, silently indeed, but very plainly, tells me that he does not think me worth his attention.
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The major difference between hating and loving perhaps that is whereas to love somebody is to be fulfilled and enriched by the experience, to hate somebody is to be diminished and drained by it. Lovers, by losing themselves in their loving, find themselves, become themselves. Haters simply lose themselves. Theirs is the ultimate 'consuming' passion.
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Why do you belie the earth, as if it were unable to feed and nourish you? Does it not shame you to mingle murder and blood with her beneficent fruits? Other carnivores you call savage and ferocious - lions and tigers and serpents - while yourselves come behind them in no species of barbarity. And yet for them murder is the only means of sustenance! Whereas to you it is superfluous luxury and crime!
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Even in literature and art, no man who bothers about originality will ever be original whereas if you simply try to tell the truth (without caring twopence how often it has been told before) you will, nine times out of ten, become original without ever having noticed it.
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If intellection and knowledge were mere passion from without, or the bare reception of extraneous and adventitious forms, then no reason could be given at all why a mirror or looking-glass should not understand; whereas it cannot so much as sensibly perceive those images which it receives and reflects to us.
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