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Enter Poem or Quote (Required)Required Part Three Whether or not relations with the uncultured enamour Do not seek to succour what should sour What does it matter if you gain or lose inferiors Who feather their own nests and leave you in a mess Those who look to the benefit that accrues from friendship And those who covet largesse are thick as thieves Better be content to walk alone than surround yourself With friends who’d ditch you like wild stallions in battle It’s better to sever than solder vile ties With the petty-minded who’d fail you in need By far it’d serve you better to be snubbed by the wise Than be warmed by the company of narrow-minded fools It’s infinitely more useful to bear your enemies’ scorn Than court raucous revellers who’d warm you up with guffaws Friends who’d proffer help remonstrate and find fault Might as well shun them with scarcely a farewell Friends who please by word and yet act otherwise Crop up as a rude shock even in dreams Turn away from the friend who snuggles up in private While he seeks to denounce you in a public place [Tirukkural, Chapter 82: “Evil Friendship”] No-one contests your calligraphic diamond cutter’s skills Nor your codifier rôle of existing customs beliefs of kingly comportment of the wife’s place of manner of securing friendships of the obtention and dispensation of education of the seductions in the dainty maiden’s coyness Nor of your infinite wisdom of the times Nor of your observation of the passing of life about you Nor alas! of your inveterate nay obsessive need to pontificate in what is evident to the even half-baked PERHAPS What mattered was to get the lesson through even one in ten was well worth the while if remembered by the unfortunate by birth Who never traversed the threshold of class and caste Who never even buckled exceeding numbers on their toes To you the ten-by-tens by one-hundred-and-thirty perhaps you planned a florilège in old age by weeding out for posterity’s privileged classes the few quoted over and over katka kasadara katka karrapin nitka athatkut thaka thiiyinaal suddapun ullaarum araathe naavinaal sudta vadu (Continued in Part Four)
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