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Best Famous Race Poems

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Written by George (Lord) Byron | Create an image from this poem

The Dream

 I

Our life is twofold; Sleep hath its own world,
A boundary between the things misnamed
Death and existence: Sleep hath its own world,
And a wide realm of wild reality,
And dreams in their development have breath,
And tears, and tortures, and the touch of joy;
They leave a weight upon our waking thoughts,
They take a weight from off waking toils,
They do divide our being; they become
A portion of ourselves as of our time,
And look like heralds of eternity;
They pass like spirits of the past—they speak
Like sibyls of the future; they have power— 
The tyranny of pleasure and of pain;
They make us what we were not—what they will,
And shake us with the vision that's gone by,
The dread of vanished shadows—Are they so?
Is not the past all shadow?—What are they?
Creations of the mind?—The mind can make
Substances, and people planets of its own
With beings brighter than have been, and give
A breath to forms which can outlive all flesh.
I would recall a vision which I dreamed
Perchance in sleep—for in itself a thought,
A slumbering thought, is capable of years,
And curdles a long life into one hour.

II

I saw two beings in the hues of youth
Standing upon a hill, a gentle hill,
Green and of mild declivity, the last
As 'twere the cape of a long ridge of such,
Save that there was no sea to lave its base,
But a most living landscape, and the wave
Of woods and corn-fields, and the abodes of men
Scattered at intervals, and wreathing smoke
Arising from such rustic roofs: the hill
Was crowned with a peculiar diadem
Of trees, in circular array, so fixed,
Not by the sport of nature, but of man:
These two, a maiden and a youth, were there
Gazing—the one on all that was beneath
Fair as herself—but the boy gazed on her;
And both were young, and one was beautiful:
And both were young—yet not alike in youth.
As the sweet moon on the horizon's verge,
The maid was on the eve of womanhood;
The boy had fewer summers, but his heart
Had far outgrown his years, and to his eye
There was but one beloved face on earth,
And that was shining on him; he had looked
Upon it till it could not pass away;
He had no breath, no being, but in hers:
She was his voice; he did not speak to her,
But trembled on her words; she was his sight,
For his eye followed hers, and saw with hers,
Which coloured all his objects;—he had ceased
To live within himself: she was his life,
The ocean to the river of his thoughts,
Which terminated all; upon a tone,
A touch of hers, his blood would ebb and flow,
And his cheek change tempestuously—his heart
Unknowing of its cause of agony.
But she in these fond feelings had no share:
Her sighs were not for him; to her he was
Even as a brother—but no more; 'twas much,
For brotherless she was, save in the name
Her infant friendship had bestowed on him;
Herself the solitary scion left
Of a time-honoured race.—It was a name
Which pleased him, and yet pleased him not—and why?
Time taught him a deep answer—when she loved
Another; even now she loved another,
And on the summit of that hill she stood
Looking afar if yet her lover's steed
Kept pace with her expectancy, and flew.

III

A change came o'er the spirit of my dream.
There was an ancient mansion, and before
Its walls there was a steed caparisoned:
Within an antique Oratory stood
The Boy of whom I spake;—he was alone,
And pale, and pacing to and fro: anon
He sate him down, and seized a pen, and traced
Words which I could not guess of; then he leaned
His bowed head on his hands and shook, as 'twere
With a convulsion—then rose again,
And with his teeth and quivering hands did tear
What he had written, but he shed no tears.
And he did calm himself, and fix his brow
Into a kind of quiet: as he paused,
The Lady of his love re-entered there;
She was serene and smiling then, and yet
She knew she was by him beloved; she knew— 
For quickly comes such knowledge—that his heart
Was darkened with her shadow, and she saw
That he was wretched, but she saw not all.
He rose, and with a cold and gentle grasp
He took her hand; a moment o'er his face
A tablet of unutterable thoughts
Was traced, and then it faded, as it came;
He dropped the hand he held, and with slow steps
Retired, but not as bidding her adieu,
For they did part with mutual smiles; he passed
From out the massy gate of that old Hall,
And mounting on his steed he went his way;
And ne'er repassed that hoary threshold more.

IV

A change came o'er the spirit of my dream.
The Boy was sprung to manhood: in the wilds
Of fiery climes he made himself a home,
And his Soul drank their sunbeams; he was girt
With strange and dusky aspects; he was not
Himself like what he had been; on the sea
And on the shore he was a wanderer;
There was a mass of many images
Crowded like waves upon me, but he was
A part of all; and in the last he lay
Reposing from the noontide sultriness,
Couched among fallen columns, in the shade
Of ruined walls that had survived the names
Of those who reared them; by his sleeping side
Stood camels grazing, and some goodly steeds
Were fastened near a fountain; and a man,
Glad in a flowing garb, did watch the while,
While many of his tribe slumbered around:
And they were canopied by the blue sky,
So cloudless, clear, and purely beautiful,
That God alone was to be seen in heaven.

V

A change came o'er the spirit of my dream.
The Lady of his love was wed with One
Who did not love her better: in her home,
A thousand leagues from his,—her native home,
She dwelt, begirt with growing Infancy,
Daughters and sons of Beauty,—but behold!
Upon her face there was a tint of grief,
The settled shadow of an inward strife,
And an unquiet drooping of the eye,
As if its lid were charged with unshed tears.
What could her grief be?—she had all she loved,
And he who had so loved her was not there
To trouble with bad hopes, or evil wish,
Or ill-repressed affliction, her pure thoughts.
What could her grief be?—she had loved him not,
Nor given him cause to deem himself beloved,
Nor could he be a part of that which preyed
Upon her mind—a spectre of the past.

VI

A change came o'er the spirit of my dream.
The Wanderer was returned.—I saw him stand
Before an altar—with a gentle bride;
Her face was fair, but was not that which made
The Starlight of his Boyhood;—as he stood
Even at the altar, o'er his brow there came
The selfsame aspect and the quivering shock
That in the antique Oratory shook
His bosom in its solitude; and then— 
As in that hour—a moment o'er his face
The tablet of unutterable thoughts
Was traced—and then it faded as it came,
And he stood calm and quiet, and he spoke
The fitting vows, but heard not his own words,
And all things reeled around him; he could see
Not that which was, nor that which should have been— 
But the old mansion, and the accustomed hall,
And the remembered chambers, and the place,
The day, the hour, the sunshine, and the shade,
All things pertaining to that place and hour,
And her who was his destiny, came back
And thrust themselves between him and the light;
What business had they there at such a time?

VII

A change came o'er the spirit of my dream.
The Lady of his love;—Oh! she was changed,
As by the sickness of the soul; her mind
Had wandered from its dwelling, and her eyes,
They had not their own lustre, but the look
Which is not of the earth; she was become
The queen of a fantastic realm; her thoughts
Were combinations of disjointed things;
And forms impalpable and unperceived
Of others' sight familiar were to hers.
And this the world calls frenzy; but the wise
Have a far deeper madness, and the glance
Of melancholy is a fearful gift;
What is it but the telescope of truth?
Which strips the distance of its fantasies,
And brings life near in utter nakedness,
Making the cold reality too real!

VIII

A change came o'er the spirit of my dream.
The Wanderer was alone as heretofore,
The beings which surrounded him were gone,
Or were at war with him; he was a mark
For blight and desolation, compassed round
With Hatred and Contention; Pain was mixed
In all which was served up to him, until,
Like to the Pontic monarch of old days,
He fed on poisons, and they had no power,
But were a kind of nutriment; he lived
Through that which had been death to many men,
And made him friends of mountains; with the stars
And the quick Spirit of the Universe
He held his dialogues: and they did teach
To him the magic of their mysteries;
To him the book of Night was opened wide,
And voices from the deep abyss revealed
A marvel and a secret.—Be it so.

IX

My dream is past; it had no further change.
It was of a strange order, that the doom
Of these two creatures should be thus traced out
Almost like a reality—the one
To end in madness—both in misery.


Written by Charles Baudelaire | Create an image from this poem

The Dance Of Death

 CARRYING bouquet, and handkerchief, and gloves, 
Proud of her height as when she lived, she moves 
With all the careless and high-stepping grace, 
And the extravagant courtesan's thin face. 

Was slimmer waist e'er in a ball-room wooed? 
Her floating robe, in royal amplitude, 
Falls in deep folds around a dry foot, shod 
With a bright flower-like shoe that gems the sod. 

The swarms that hum about her collar-bones 
As the lascivious streams caress the stones, 
Conceal from every scornful jest that flies, 
Her gloomy beauty; and her fathomless eyes 

Are made of shade and void; with flowery sprays 
Her skull is wreathed artistically, and sways, 
Feeble and weak, on her frail vertebrae. 
O charm of nothing decked in folly! they 

Who laugh and name you a Caricature, 
They see not, they whom flesh and blood allure, 
The nameless grace of every bleached, bare bone, 
That is most dear to me, tall skeleton! 

Come you to trouble with your potent sneer 
The feast of Life! or are you driven here, 
To Pleasure's Sabbath, by dead lusts that stir 
And goad your moving corpse on with a spur? 

Or do you hope, when sing the violins, 
And the pale candle-flame lights up our sins, 
To drive some mocking nightmare far apart, 
And cool the flame hell lighted in your heart? 

Fathomless well of fault and foolishness! 
Eternal alembic of antique distress! 
Still o'er the curved, white trellis of your sides 
The sateless, wandering serpent curls and glides. 

And truth to tell, I fear lest you should find, 
Among us here, no lover to your mind; 
Which of these hearts beat for the smile you gave? 
The charms of horror please none but the brave. 

Your eyes' black gulf, where awful broodings stir, 
Brings giddiness; the prudent reveller 
Sees, while a horror grips him from beneath, 
The eternal smile of thirty-two white teeth. 

For he who has not folded in his arms 
A skeleton, nor fed on graveyard charms, 
Recks not of furbelow, or paint, or scent, 
When Horror comes the way that Beauty went. 

O irresistible, with fleshless face, 
Say to these dancers in their dazzled race: 
"Proud lovers with the paint above your bones, 
Ye shall taste death, musk scented skeletons! 

Withered Antino?s, dandies with plump faces, 
Ye varnished cadavers, and grey Lovelaces, 
Ye go to lands unknown and void of breath, 
Drawn by the rumour of the Dance of Death. 

From Seine's cold quays to Ganges' burning stream, 
The mortal troupes dance onward in a dream; 
They do not see, within the opened sky, 
The Angel's sinister trumpet raised on high. 

In every clime and under every sun, 
Death laughs at ye, mad mortals, as ye run; 
And oft perfumes herself with myrrh, like ye 
And mingles with your madness, irony!"
Written by Maya Angelou | Create an image from this poem

Alone

 Lying, thinking
Last night
How to find my soul a home
Where water is not thirsty
And bread loaf is not stone
I came up with one thing
And I don't believe I'm wrong
That nobody,
But nobody
Can make it out here alone.

Alone, all alone
Nobody, but nobody
Can make it out here alone.

There are some millionaires
With money they can't use
Their wives run round like banshees
Their children sing the blues
They've got expensive doctors
To cure their hearts of stone.
But nobody
No, nobody
Can make it out here alone.

Alone, all alone
Nobody, but nobody
Can make it out here alone.

Now if you listen closely
I'll tell you what I know
Storm clouds are gathering
The wind is gonna blow
The race of man is suffering
And I can hear the moan,
'Cause nobody,
But nobody
Can make it out here alone.

Alone, all alone
Nobody, but nobody
Can make it out here alone.
Written by Robert Pinsky | Create an image from this poem

Impossible To Tell

 to Robert Hass and in memory of Elliot Gilbert


Slow dulcimer, gavotte and bow, in autumn,
Bashõ and his friends go out to view the moon;
In summer, gasoline rainbow in the gutter,

The secret courtesy that courses like ichor
Through the old form of the rude, full-scale joke,
Impossible to tell in writing. "Bashõ"

He named himself, "Banana Tree": banana
After the plant some grateful students gave him,
Maybe in appreciation of his guidance

Threading a long night through the rules and channels
Of their collaborative linking-poem
Scored in their teacher's heart: live, rigid, fluid

Like passages etched in a microscopic cicuit.
Elliot had in his memory so many jokes
They seemed to breed like microbes in a culture

Inside his brain, one so much making another
It was impossible to tell them all:
In the court-culture of jokes, a top banana.

Imagine a court of one: the queen a young mother,
Unhappy, alone all day with her firstborn child
And her new baby in a squalid apartment

Of too few rooms, a different race from her neighbors.
She tells the child she's going to kill herself.
She broods, she rages. Hoping to distract her,

The child cuts capers, he sings, he does imitations
Of different people in the building, he jokes,
He feels if he keeps her alive until the father

Gets home from work, they'll be okay till morning.
It's laughter versus the bedroom and the pills.
What is he in his efforts but a courtier?

Impossible to tell his whole delusion.
In the first months when I had moved back East
From California and had to leave a message

On Bob's machine, I used to make a habit
Of telling the tape a joke; and part-way through,
I would pretend that I forgot the punchline,

Or make believe that I was interrupted--
As though he'd be so eager to hear the end
He'd have to call me back. The joke was Elliot's,

More often than not. The doctors made the blunder
That killed him some time later that same year.
One day when I got home I found a message

On my machine from Bob. He had a story
About two rabbis, one of them tall, one short,
One day while walking along the street together

They see the corpse of a Chinese man before them,
And Bob said, sorry, he forgot the rest.
Of course he thought that his joke was a dummy,

Impossible to tell--a dead-end challenge.
But here it is, as Elliot told it to me:
The dead man's widow came to the rabbis weeping,

Begging them, if they could, to resurrect him.
Shocked, the tall rabbi said absolutely not.
But the short rabbi told her to bring the body

Into the study house, and ordered the shutters
Closed so the room was night-dark. Then he prayed
Over the body, chanting a secret blessing

Out of Kabala. "Arise and breathe," he shouted;
But nothing happened. The body lay still. So then
The little rabbi called for hundreds of candles

And danced around the body, chanting and praying
In Hebrew, then Yiddish, then Aramaic. He prayed
In Turkish and Egyptian and Old Galician

For nearly three hours, leaping about the coffin
In the candlelight so that his tiny black shoes
Seemed not to touch the floor. With one last prayer

Sobbed in the Spanish of before the Inquisition
He stopped, exhausted, and looked in the dead man's face.
Panting, he raised both arms in a mystic gesture

And said, "Arise and breathe!" And still the body
Lay as before. Impossible to tell
In words how Elliot's eyebrows flailed and snorted

Like shaggy mammoths as--the Chinese widow
Granting permission--the little rabbi sang
The blessing for performing a circumcision

And removed the dead man's foreskin, chanting blessings
In Finnish and Swahili, and bathed the corpse
From head to foot, and with a final prayer

In Babylonian, gasping with exhaustion,
He seized the dead man's head and kissed the lips
And dropped it again and leaping back commanded,

"Arise and breathe!" The corpse lay still as ever.
At this, as when Bashõ's disciples wind
Along the curving spine that links the renga

Across the different voices, each one adding
A transformation according to the rules
Of stasis and repetition, all in order

And yet impossible to tell beforehand,
Elliot changes for the punchline: the wee
Rabbi, still panting, like a startled boxer,

Looks at the dead one, then up at all those watching,
A kind of Mel Brooks gesture: "Hoo boy!" he says,
"Now that's what I call really dead." O mortal

Powers and princes of earth, and you immortal
Lords of the underground and afterlife,
Jehovah, Raa, Bol-Morah, Hecate, Pluto,

What has a brilliant, living soul to do with
Your harps and fires and boats, your bric-a-brac
And troughs of smoking blood? Provincial stinkers,

Our languages don't touch you, you're like that mother
Whose small child entertained her to beg her life.
Possibly he grew up to be the tall rabbi,

The one who washed his hands of all those capers
Right at the outset. Or maybe he became
The author of these lines, a one-man renga

The one for whom it seems to be impossible
To tell a story straight. It was a routine
Procedure. When it was finished the physicians

Told Sandra and the kids it had succeeded,
But Elliot wouldn't wake up for maybe an hour,
They should go eat. The two of them loved to bicker

In a way that on his side went back to Yiddish,
On Sandra's to some Sicilian dialect.
He used to scold her endlessly for smoking.

When she got back from dinner with their children
The doctors had to tell them about the mistake.
Oh swirling petals, falling leaves! The movement

Of linking renga coursing from moment to moment
Is meaning, Bob says in his Haiku book.
Oh swirling petals, all living things are contingent,

Falling leaves, and transient, and they suffer.
But the Universal is the goal of jokes,
Especially certain ethnic jokes, which taper

Down through the swirling funnel of tongues and gestures
Toward their preposterous Ithaca. There's one
A journalist told me. He heard it while a hero

Of the South African freedom movement was speaking
To elderly Jews. The speaker's own right arm
Had been blown off by right-wing letter-bombers.

He told his listeners they had to cast their ballots
For the ANC--a group the old Jews feared
As "in with the Arabs." But they started weeping

As the old one-armed fighter told them their country
Needed them to vote for what was right, their vote
Could make a country their children could return to

From London and Chicago. The moved old people
Applauded wildly, and the speaker's friend
Whispered to the journalist, "It's the Belgian Army

Joke come to life." I wish I could tell it
To Elliot. In the Belgian Army, the feud
Between the Flemings and Walloons grew vicious,

So out of hand the army could barely function.
Finally one commander assembled his men
In one great room, to deal with things directly.

They stood before him at attention. "All Flemings,"
He ordered, "to the left wall." Half the men
Clustered to the left. "Now all Walloons," he ordered,

"Move to the right." An equal number crowded
Against the right wall. Only one man remained
At attention in the middle: "What are you, soldier?"

Saluting, the man said, "Sir, I am a Belgian."
"Why, that's astonishing, Corporal--what's your name?"
Saluting again, "Rabinowitz," he answered:

A joke that seems at first to be a story
About the Jews. But as the renga describes
Religious meaning by moving in drifting petals

And brittle leaves that touch and die and suffer
The changing winds that riffle the gutter swirl,
So in the joke, just under the raucous music

Of Fleming, Jew, Walloon, a courtly allegiance
Moves to the dulcimer, gavotte and bow,
Over the banana tree the moon in autumn--

Allegiance to a state impossible to tell.
Written by Homer | Create an image from this poem

THE ILIAD (excerpt)

  Achilles' wrath, to Greece the direful spring
  Of woes unnumber'd, heavenly goddess, sing!
  That wrath which hurl'd to Pluto's gloomy reign
  The souls of mighty chiefs untimely slain;
  Whose limbs unburied on the naked shore,
  Devouring dogs and hungry vultures tore.(41)
  Since great Achilles and Atrides strove,
  Such was the sovereign doom, and such the will of Jove!(42)

  Declare, O Muse! in what ill-fated hour(43)
  Sprung the fierce strife, from what offended power
  Latona's son a dire contagion spread,(44)
  And heap'd the camp with mountains of the dead;
  The king of men his reverent priest defied,(45)
  And for the king's offence the people died.

  For Chryses sought with costly gifts to gain
  His captive daughter from the victor's chain.
  Suppliant the venerable father stands;
  Apollo's awful ensigns grace his hands
  By these he begs; and lowly bending down,
  Extends the sceptre and the laurel crown
  He sued to all, but chief implored for grace
  The brother-kings, of Atreus' royal race(46)

  "Ye kings and warriors! may your vows be crown'd,
  And Troy's proud walls lie level with the ground.
  May Jove restore you when your toils are o'er
  Safe to the pleasures of your native shore.
  But, oh! relieve a wretched parent's pain,
  And give Chryseis to these arms again;
  If mercy fail, yet let my presents move,
  And dread avenging Phoebus, son of Jove."

  The Greeks in shouts their joint assent declare,
  The priest to reverence, and release the fair.
  Not so Atrides; he, with kingly pride,
  Repulsed the sacred sire, and thus replied:

  "Hence on thy life, and fly these hostile plains,
  Nor ask, presumptuous, what the king detains
  Hence, with thy laurel crown, and golden rod,
  Nor trust too far those ensigns of thy god.
  Mine is thy daughter, priest, and shall remain;
  And prayers, and tears, and bribes, shall plead in vain;
  Till time shall rifle every youthful grace,
  And age dismiss her from my cold embrace,
  In daily labours of the loom employ'd,
  Or doom'd to deck the bed she once enjoy'd
  Hence then; to Argos shall the maid retire,
  Far from her native soil and weeping sire."


Written by Tupac Shakur | Create an image from this poem

Can You See the Pride in the Panther

Can You See the Pride In the Panther
As he grows in splendor and grace
Topling obstacles placed in the way,
of the progression of his race.
Can You See the Pride In the Panther
as she nurtures her young all alone
The seed must grow regardless
of the fact that it is planted in stone.
Can You See the Pride In the Panthers
as they unify as one.
The flower blooms with brilliance,
and outshines the rays of the sun. 
Written by Johann Wolfgang von Goethe | Create an image from this poem

The Dance Of Death

 THE warder looks down at the mid hour of night,

On the tombs that lie scatter'd below:
The moon fills the place with her silvery light,

And the churchyard like day seems to glow.
When see! first one grave, then another opes wide,
And women and men stepping forth are descried,

In cerements snow-white and trailing.

In haste for the sport soon their ankles they twitch,

And whirl round in dances so gay;
The young and the old, and the poor, and the rich,

But the cerements stand in their way;
And as modesty cannot avail them aught here,
They shake themselves all, and the shrouds soon appear

Scatter'd over the tombs in confusion.

Now waggles the leg, and now wriggles the thigh,

As the troop with strange gestures advance,
And a rattle and clatter anon rises high,

As of one beating time to the dance.
The sight to the warder seems wondrously *****,
When the villainous Tempter speaks thus in his ear:

"Seize one of the shrouds that lie yonder!"

Quick as thought it was done! and for safety he fled

Behind the church-door with all speed;
The moon still continues her clear light to shed

On the dance that they fearfully lead.
But the dancers at length disappear one by one,
And their shrouds, ere they vanish, they carefully don,

And under the turf all is quiet.

But one of them stumbles and shuffles there still,

And gropes at the graves in despair;
Yet 'tis by no comrade he's treated so ill

The shroud he soon scents in the air.
So he rattles the door--for the warder 'tis well
That 'tis bless'd, and so able the foe to repel,

All cover'd with crosses in metal.

The shroud he must have, and no rest will allow,

There remains for reflection no time;
On the ornaments Gothic the wight seizes now,

And from point on to point hastes to climb.
Alas for the warder! his doom is decreed!
Like a long-legged spider, with ne'er-changing speed,

Advances the dreaded pursuer.

The warder he quakes, and the warder turns pale,

The shroud to restore fain had sought;
When the end,--now can nothing to save him avail,--

In a tooth formed of iron is caught.
With vanishing lustre the moon's race is run,
When the bell thunders loudly a powerful One,

And the skeleton fails, crush'd to atoms.

1813.
Written by Thomas Campbell | Create an image from this poem

Ode to Winter

 When first the fiery-mantled sun 
His heavenly race begun to run; 
Round the earth and ocean blue, 
His children four the Seasons flew. 
First, in green apparel dancing, 
The young Spring smiled with angel grace; 
Rosy summer next advancing, 
Rushed into her sire's embrace:- 
Her blue-haired sire, who bade her keep 
For ever nearest to his smile, 
On Calpe's olive-shaded steep, 
On India's citron-covered isles: 
More remote and buxom-brown, 
The Queen of vintage bowed before his throne, 
A rich pomegranate gemmed her gown, 
A ripe sheaf bound her zone. 
But howling Winter fled afar, 
To hills that prop the polar star, 
And lives on deer-borne car to ride 
With barren darkness at his side, 
Round the shore where loud Lofoden 
Whirls to death the roaring whale, 
Round the hall where runic Odin 
Howls his war-song to the gale; 
Save when adown the ravaged globe 
He travels on his native storm, 
Deflowering Nature's grassy robe, 
And trampling on her faded form:- 
Till light's returning lord assume 
The shaft the drives him to his polar field, 
Of power to pierce his raven plume 
And crystal-covered shield. 
Oh, sire of storms! whose savage ear 
The Lapland drum delights to hear, 
When frenzy with her blood-shot eye 
Implores thy dreadful deity, 
Archangel! power of desolation! 
Fast descending as thou art, 
Say, hath mortal invocation 
Spells to touch thy stony heart? 
Then, sullen Winter, hear my prayer, 
And gently rule the ruined year; 
Nor chill the wanders bosom bare, 
Nor freeze the wretch's falling tear;- 
To shuddering Want's unmantled bed 
Thy horror-breathing agues cease to lead, 
And gently on the orphan head 
Of innocence descend.- 
But chiefly spare, O king of clouds! 
The sailor on his airy shrouds; 
When wrecks and beacons strew the steep, 
And specters walk along the deep. 
Milder yet thy snowy breezes 
Pour on yonder tented shores, 
Where the Rhine's broad billow freezes, 
Or the Dark-brown Danube roars. 
Oh, winds of winter! List ye there 
To many a deep and dying groan; 
Or start, ye demons of the midnight air, 
At shrieks and thunders louder than your own. 
Alas! Even unhallowed breath 
May spare the victim fallen low; 
But man will ask no truce of death,- 
No bounds to human woe.
Written by Siegfried Sassoon | Create an image from this poem

Haunted

EVENING was in the wood, louring with storm. 
A time of drought had sucked the weedy pool 
And baked the channels; birds had done with song. 
Thirst was a dream of fountains in the moon, 
Or willow-music blown across the water 5 
Leisurely sliding on by weir and mill. 

Uneasy was the man who wandered, brooding, 
His face a little whiter than the dusk. 
A drone of sultry wings flicker¡¯d in his head. 
The end of sunset burning thro¡¯ the boughs 10 
Died in a smear of red; exhausted hours 
Cumber¡¯d, and ugly sorrows hemmed him in. 

He thought: ¡®Somewhere there¡¯s thunder,¡¯ as he strove 
To shake off dread; he dared not look behind him, 
But stood, the sweat of horror on his face. 15 

He blunder¡¯d down a path, trampling on thistles, 
In sudden race to leave the ghostly trees. 
And: ¡®Soon I¡¯ll be in open fields,¡¯ he thought, 
And half remembered starlight on the meadows, 
Scent of mown grass and voices of tired men, 20 
Fading along the field-paths; home and sleep 
And cool-swept upland spaces, whispering leaves, 
And far off the long churring night-jar¡¯s note. 

But something in the wood, trying to daunt him, 
Led him confused in circles through the thicket. 25 
He was forgetting his old wretched folly, 
And freedom was his need; his throat was choking. 
Barbed brambles gripped and clawed him round his legs, 
And he floundered over snags and hidden stumps. 
Mumbling: ¡®I will get out! I must get out!¡¯ 30 
Butting and thrusting up the baffling gloom, 
Pausing to listen in a space ¡¯twixt thorns, 
He peers around with peering, frantic eyes. 

An evil creature in the twilight looping, 
Flapped blindly in his face. Beating it off, 35 
He screeched in terror, and straightway something clambered 
Heavily from an oak, and dropped, bent double, 
To shamble at him zigzag, squat and bestial. 

Headlong he charges down the wood, and falls 
With roaring brain¡ªagony¡ªthe snap¡¯t spark¡ª 40 
And blots of green and purple in his eyes. 
Then the slow fingers groping on his neck, 
And at his heart the strangling clasp of death. 
Written by Adrienne Rich | Create an image from this poem

Stepping Backward

 Good-by to you whom I shall see tomorrow,
Next year and when I'm fifty; still good-by.
This is the leave we never really take.
If you were dead or gone to live in China
The event might draw your stature in my mind.
I should be forced to look upon you whole
The way we look upon the things we lose.
We see each other daily and in segments;
Parting might make us meet anew, entire.

You asked me once, and I could give no answer,
How far dare we throw off the daily ruse,
Official treacheries of face and name,
Have out our true identity? I could hazard
An answer now, if you are asking still.
We are a small and lonely human race
Showing no sign of mastering solitude
Out on this stony planet that we farm.
The most that we can do for one another
Is let our blunders and our blind mischances
Argue a certain brusque abrupt compassion.
We might as well be truthful. I should say
They're luckiest who know they're not unique;
But only art or common interchange
Can teach that kindest truth. And even art
Can only hint at what disturbed a Melville
Or calmed a Mahler's frenzy; you and I
Still look from separate windows every morning
Upon the same white daylight in the square.

And when we come into each other's rooms
Once in awhile, encumbered and self-conscious,
We hover awkwardly about the threshold
And usually regret the visit later.
Perhaps the harshest fact is, only lovers--
And once in a while two with the grace of lovers--
Unlearn that clumsiness of rare intrusion
And let each other freely come and go.
Most of us shut too quickly into cupboards
The margin-scribbled books, the dried geranium,
The penny horoscope, letters never mailed.
The door may open, but the room is altered;
Not the same room we look from night and day.

It takes a late and slowly blooming wisdom
To learn that those we marked infallible
Are tragi-comic stumblers like ourselves.
The knowledge breeds reserve. We walk on tiptoe,
Demanding more than we know how to render.
Two-edged discovery hunts us finally down;
The human act will make us real again,
And then perhaps we come to know each other.

Let us return to imperfection's school.
No longer wandering after Plato's ghost,
Seeking the garden where all fruit is flawless,
We must at last renounce that ultimate blue
And take a walk in other kinds of weather.
The sourest apple makes its wry announcement
That imperfection has a certain tang.
Maybe we shouldn't turn our pockets out
To the last crumb or lingering bit of fluff,
But all we can confess of what we are
Has in it the defeat of isolation--
If not our own, then someone's, anyway.

So I come back to saying this good-by,
A sort of ceremony of my own,
This stepping backward for another glance.
Perhaps you'll say we need no ceremony,
Because we know each other, crack and flaw,
Like two irregular stones that fit together.
Yet still good-by, because we live by inches
And only sometimes see the full dimension.
Your stature's one I want to memorize--
Your whole level of being, to impose
On any other comers, man or woman.
I'd ask them that they carry what they are
With your particular bearing, as you wear
The flaws that make you both yourself and human.

Book: Reflection on the Important Things