The basic idea which runs right through modern history and modern liberalism is that the public has got to be marginalized. The general public are viewed as no more than ignorant and meddlesome outsiders, a bewildered herd.
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War has been the most convenient pseudo-solution for the problems of twentieth-century capitalism. It provides the incentives to modernization and technological revolution which the market and the pursuit of profit do only fitfully and by accident, it makes the unthinkable (such as votes for women and the abolition of unemployment) not merely thinkable but practicable. What is equally important, it can re-create communities of men and give a temporary sense to their lives by uniting them against foreigners and outsiders. This is an achievement beyond the power of the private enterprise economy when left to itself.
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Most bad books get that way because their authors are engaged in trying to justify themselves. If a vain author is an alcoholic, then the most sympathetically portrayed character in his book will be an alcoholic. This sort of thing is very boring for outsiders.
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Ephesians 2:19:
Consequently, you are no longer foreigners and strangers, but fellow citizens with God's people and also members of his household
(NIV)
Therefore you are no longer outsiders (exiles, migrants, and aliens, excluded from the rights of citizens), but you now share citizenship with the saints (God's own people, consecrated and set apart for Himself); and you belong to God's [own] household.
(AMP)
Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;
(KJV)
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It is the individual only who is timeless. Societies, cultures, and civilizations -- past and present -- are often incomprehensible to outsiders, but the individual's hungers, anxieties, dreams, and preoccupations have remained unchanged through the millenia.
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