It's at night, when perhaps we should be dreaming, that the mind is most clear, that we are most able to hold all our life in the palm of our skull. I don't know if anyone has ever pointed out that great attraction of insomnia before, but it is so; the night seems to release a little more of our vast backward inheritance of instincts and feelings; as with the dawn, a little honey is allowed to ooze between the lips of the sandwich, a little of the stuff of dreams to drip into the waking mind. I wish I believed, as J. B. Priestley did, that consciousness continues after disembodiment or death, not forever, but for a long while. Three score years and ten is such a stingy ration of time, when there is so much time around. Perhaps that's why some of us are insomniacs; night is so precious that it would be pusillanimous to sleep all through it! A bad night is not always a bad thing.
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A novelist is, like all mortals, more fully at home on the surface of the present than in the ooze of the past.
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I am...blood. That primordial ooze. Not out there, listeners, in here. Inside this skin we wear, it only lets us think we're something else-- nice clean brains, little talking computers running around in the pursuit of happiness. We pierce this skin and what do we see Warm ooze, protoplasm churning and jesting, defecating, pulsating, life, death.
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Television's perfect. You turn a few knobs, a few of those mechanical adjustments at which the higher apes are so proficient, and lean back and drain your mind of all thought. And there you are watching the bubbles in the primeval ooze. You don't have to concentrate. You don't have to react. You don't have to remember. You don't miss your brain because you don't need it. Your heart and liver and lungs continue to function normally. Apart from that, all is peace and quiet. You are in the man's nirvana. And if some poor nasty minded person comes along and says you look like a fly on a can of garbage, pay him no mind. He probably hasn't got the price of a television set.
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Socrates seems to be the philosophical napkin with which the ensuing cultural thinkers of history wipe their mouths of pedantic ooze.
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