Look abroad through Nature's range, Nature's mighty law is change.
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What is grace? It is the inspiration from on high: it is love; it is liberty. Grace is the spirit of law. This discovery of the spirit of law belongs to Saint Paul; and what he calls "grace" from a heavenly point of view, we, from an earthly point, call "rigtheousness."
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In no sense do I advocate evading or defying the law ... That would lead to anarchy. An individual who breaks a law that his conscience tells him is unjust, and who willingly accepts the penalty of imprisonment in order to arouse the conscience of the community over its injustice, is in reality expressing the highest respect for law.
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'Against his better judgment, the big game hunter is talked into taking both his wife AND her mother along on one of his expeditions. It does not go well. The mother-in-law is, if anything, harder to get along with in the wilds than she was in the city. And to make matters worse, she won't even abide by the simple camp rules designed to keep the safari safe. One night after dinner, the hunter's wife realizes her mother is missing. Panicked, she rushes to her husband and begs him to institute a search. He sighs, and together they set out. But before they've gone far, they hear throaty growling. Soon they come upon a small clearing in which the mother-in-law stands, backed up against thick, seemingly impenetrable jungle brush, and facing a huge male lion. The wife whispers urgently, 'What are we going to do?' 'Nothing,' responds her husband. 'The lion got himself into this mess, now let him get himself out of it.''
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I would uphold the law if for no other reason but to protect myself.
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Such is the remorseless progression of human society, shedding lives and souls as it goes on its way. It is an ocean into which men sink who have been cast out by the law and consigned, with help most cruelly withheld, to moral death. The sea is the pitiless social darkness into which the penal system casts those it has condemned, an unfathomable waste of misery. The human soul, lost in those depths, may become a corpse. Who shall revive it?
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'Against his better judgment, the big game hunter is talked into taking both his wife AND her mother along on one of his expeditions. It does not go well. The mother-in-law is, if anything, harder to get along with in the wilds than she was in the city. And to make matters worse, she won't even abide by the simple camp rules designed to keep the safari safe. One night after dinner, the hunter's wife realizes her mother is missing. Panicked, she rushes to her husband and begs him to institute a search. He sighs, and together they set out. But before they've gone far, they hear throaty growling. Soon they come upon a small clearing in which the mother-in-law stands, backed up against thick, seemingly impenetrable jungle brush, and facing a huge male lion. The wife whispers urgently, 'What are we going to do?' 'Nothing,' responds her husband. 'The lion got himself into this mess, now let him get himself out of it.''
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It may be true that the law cannot make a man love me, but it can keep him from lynching me, and I think that's pretty important.
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Self-preservation, nature's first great law, all the creatures, except man, doth awe.
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Language is political. That's why you and me, my Brother and Sister, that's why we supposed to choke our natural self into the weird, lying, barbarous, unreal, white speech and writing habits that the schools lay down like holy law. Because, in other words, the powerful don't play; they mean to keep that power, and those who are the powerless (you and me) better shape up --mimic/ape/suck --in the very image of the powerful, or the powerful will destroy you --you and our children.
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We are astonished and devastated to learn of the hidden life of Neil Entwistle. We never suspected that Neil was anything other than a loving father, a trusted son-in-law and a husband.
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We don't read and write poetry because it's cute. We read and write poetry because we are members of the human race and the human race is filled with passion. Medicine, law, business, engineering... these are noble pursuits and necessary to sustain life. But poetry, beauty, romance, love... these are what we stay alive for. To quote from Whitman, 'O me! O life!...of the questions of these recurring, of the endless trains of the faithless...of cities filled with the foolish; what good amid these, O me, O life? Answer. That you are here...that life exists, and identity; that the powerful play goes on and you may contribute a verse.' That the powerful play goes on and you may contribute a verse.
What will your verse be?
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If a man knows the law, find out, though he live in a pine shanty, and resort to him. And if a man can pipe or sing, so as to wrap the imprisoned soul in an elysium; or can paint a landscape, and convey into souls and ochres all the enchantments of Spring or Autumn; or can liberate and intoxicate all people who hear him with delicious songs and verses; it is certain that the secret cannot be kept; the first witness tells it to a second, and men go by fives and tens and fifties to his doors.
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The dissolution of commercial animal farming as we know it obviously requires more than our individual commitment to vegetarianism. To refuse on principle to buy products of the meat industry is to do what is right, but it is not to do enough. To recognize the rights of animals is to recognize the related duty to defend them against those who violate their rights, and to discharge this duty requires more than our individual abstention. It requires acting to bring about those changes that are necessary if the rights of these animals are not to be violated. Fundamentally, then, it requires a revolution in our culture's thought about, and its accepted treatment of, farm animals... But prejudices die hard, all the more so when they are insulated by widespread secular customs and religious beliefs, sustained by large and powerful economic interests, and protected by the common law. To overcome the collective entropy of those forces against change will not be easy. The animal rights movement is not for the faint heart.
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I submit that an individual who breaks a law that conscience tells him is unjust, and who willingly accepts the penalty of imprisonment in order to arouse the conscience of the community over its injustice, is in reality expressing the highest respect for the law.
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Once victim, always victim -- that's the law!
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For me chemistry represented an indefinite cloud of future potentialities which enveloped my life to come in black volutes torn by fiery flashes, like those which had hidden Mount Sinai. Like Moses, from that cloud I expected my law, the principle of order in me, around me, and in the world. I would watch the buds swell in spring, the mica glint in the granite, my own hands, and I would say to myself: I will understand this, too, I will understand everything.
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The strictest law sometimes becomes the severest injustice.
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Better no law than laws not enforced.
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In view of all this, I have no doubt that Cambyses was completely out of his mind; it is the only possible explanation of his assault upon, and mockery of, everything which ancient law and custom have made sacred in Egypt. If anyone, no matter who, were given the opportunity of choosing from amongst all the nations in the world the set of beliefs which he thought best, he would inevitably, after careful consideration of their relative merits, choose that of his own country. Everyone without exception believes his own native customs, and the religion he was brought up in, to be the best; and that being so, it is unlikely that anyone but a madman would mock at such things. There is abundant evidence that this is the universal feeling about the ancient customs of one's country. One might recall, in particular, an anecdote of Darius. When he was king of Persia, he summoned the Greeks who happened to be present in his court, and asked them what they would take to eat the dead bodies of their fathers. They replied that they would not do it for any money in the world. Later, in the presence of the Greeks, and through an interpreter, so that they could understand what was said, he asked some Indians, of the tribe called the Callatiae, who do in fact eat their parents' dead bodies, what they would take to burn them. They uttered a cry of horror and forbade him to mention such a dreadful thing. One can see by this what custom can do, and Pindar, in my opinion, was right when he called it king of all.
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I have a suggestion that I think would help fight serious crime. Signs. There are lots of signs for minor infractions: No Smoking, Stay Off the Grass, Keep Out, and they seem to work fairly well. I think we should also have signs for major crimes: Murder Strictly Prohibited, NO Raping People, Thank You for Not Kidnapping Anyone. It's certainly worth a try. I'm convinced Watergate would never have happened if there had just been a sign in the Oval Office that said, Malfeasance of Office Is Strictly Against the Law, or Thank You for Not Undermining the Constitution.
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The best way to get a bad law repealed is to enforce it strictly.
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To live outside the law you must be honest.
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The grandest of all laws is the law of progressive development. Under it, in the wide sweep of things, men grow wiser as they grow older, and societies better.
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The day may come when the rest of animal creation may acquire those rights which could never have been withheld from them but by the hand of tyranny...a full-grown horse or dog is beyond comparison a more rational, as well as a more conversable animal, than an infant of a day, or a week or even a month old. But suppose the case were otherwise, what would it avail? The question is not, can they reason? Nor can they talk? But can they suffer? Why should the law refuse its protection to any sensitive being? The time will come when humanity will extend its mantle over everything which breathes.
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This is a mark of success for Chief Stilwell as well as for the City of Jemison for its support of the advancement of law enforcement management principles.
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The territorial aristocracy of former ages was either bound by law, or thought itself bound by usage, to come to the relief of its serving-men and to relieve their distress. But the manufacturing aristocracy of our age first impoverishes and debases the men who serve it and then abandons them to be supported by the charity of the public. This is a natural consequence of what has been said before. Between the workman and the master there are frequent relations, but no real association. I am of the opinion, on the whole, that the manufacturing aristocracy which is growing up under our eyes is one of the harshest that ever existed in the world; but at the same time it is one of the most confined and least dangerous. Nevertheless, the friends of democracy should keep their eyes anxiously fixed in this direction; for if ever a permanent inequality of conditions and aristocracy again penetrates into the world, it may be predicted that this is the gate by which they will enter.
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By law of periodical repetition, everything which has happened once must happen again and again -- and not capriciously, but at regular periods, and each thing in its own period, not another's and each obeying its own law.
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Another key element of human ecology is the inviolability of human life, especially at its beginning and its end. The Holy See insistently proclaims that the first and most fundamental of all human rights is the right to life, and that when this right is denied all other rights are threatened. The assumption that abortion and euthanasia are human rights deserving legislative sanction is seen by the Holy See as a contradiction which amounts to a denial of the human dignity and freedom which the law is supposed to protect. A society will be judged on the basis of how it treats its weakest members; and among the most vulnerable are surely the unborn and the dying.
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Catholicism is a wide tent in terms of political and legal positions. We could have nine Catholics on the Supreme Court and a great deal of diversity toward the law.
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