The right to discuss freely and openly, by speech, by the pen, by the press, all political questions, and to examine and animadvert (speak out) upon all political institutions, is a right so clear and certain, so interwoven with our other liberties, so necessary, in fact to their existence, that without it we must fall at once into depression or anarchy. To say that he who holds unpopular opinions must hold them at the peril of his life, and that, if he expresses them in public, he has only himself to blame if they who disagree with him should rise and put him to death, is to strike at all rights, all liberties, all protection of the laws, and to justify and extenuate all crimes.
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Five senses; an incurably abstract intellect; a haphazardly selective memory; a set of preconceptions and assumptions so numerous that I can never examine more than minority of them - never become conscious of them all. How much of total reality can such an apparatus let through?
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Existence, as we know it, is full of sorrow. To mention only one minor point every man is a condemned criminal, only he does not know the date of his execution. This is unpleasant for every man. Consequently every man does everything possible to postpone the date, and would sacrifice anything that he has if he could reverse the sentence. Practically all religions and all philosophies have started thus crudely, by promising their adherents some such reward as immortality. No religion has failed hitherto by not promising enough the present breaking up of all religions is due to the fact that people have asked to see the securities. Men have even renounced the important material advantages which a well-organized religion may confer upon a State, rather than acquiesce in fraud or falsehood, or even in any system which, if not proved guilty, is at least unable to demonstrate its innocence. Being more or less bankrupt, the best thing that we can do is to attack the problem afresh without preconceived ideas. Let us begin by doubting every statement. Let us find a way of subjecting every statement to the test of experiment. Is there any truth at all in the claims of various religions Let us examine the question.
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For example, there is a species of butterfly, a night-moth, in which the females are much less common than the males. The moths breed exactly like all animals, the male fertilizes the female and the female lays the eggs. Now, if you take a female night moth----many naturalists have tried this experiment---the male moths will visit this female at night and they will come from hours away. From hours away! Just think! From a distance of several miles all these males sense the only female in the region. One looks for an explanation for this phenomenon but it is not easy. You must assume that they have a sense of smell of some sort like a hunting dog that can pick up and follow a semmingly imperceptible scent. Do you see? Nature abounds with such inexplicable things. But my argument is: if the female moths were as abundant as the males, the latter would not have such a highly developed sense of smell. They've acquired it only because they had to train themseleves to to have it. If a person were to concentrate all his will power on a certain end, then he would achieve it. That's all. And that also answers your question. Examine a person closely enough and you know more about him than he does himself.
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One of the few advantages of prison life is that one has time to read. This opened our minds and forced us to re-examine some of our views.
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When we see men of a contrary character, we should turn inwards and examine ourselves.
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When I examine myself and my methods of thought, I come to the conclusion that the gift of fantasy has meant more to me than any talent for abstract, positive thinking.
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The mere attempt to examine my own confusion would consume volumes.
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When we see men of worth, we should think of equaling them when we see men of a contrary character, we should turn inwards and examine ourselves.
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Popular art is the dream of society; it does not examine itself.
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If we examine our thoughts, we shall find them always occupied with the past and the future.
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You do not examine legislation in the light of the benefits it will convey if properly administered, but in the light of the wrongs it would do and the harms it would cause if improperly administered.
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Why Paul God already had called twelve apostles of the kingdom Although Judas had fallen in transgression, the seat of his apostolic office was filled by Matthias preceding the day of Pentecost. Insofar as Paul was unconverted at the time, he could not have possibly fulfilled the qualificatios set down by the Holy Spirit to be numbered with the twelve (Acts 121-26). Of course, there are many dispensationalists who would agree with this interpretation, but teach that God ordained Paul to be the thirteenth apostle of the kingdom. Perhaps you have heard the saying, 'They jumped out of the frying pan into the fire.' In other words, we have gone from bad to worse, which is certainly the case with this view. the number twelve is stamped throughout the pages of prophecy, thus eliminating the possibility of a thirteenth apostolic office (Matt. 1928 cf. Rev. 12-21). What logical explanation then can we give for Paul's apostleship Before the foundation of the world, God foreordained that He would raise up a new apostle to reveal His eternal purpose for the parenthetical age of Grace in which we now live. Hence, Paul says 'But when it pleased God, who separated me from my mother's womb, and called me by His grace, to reveal His Son in me, that I might preach Him among the heathen Gentiles...' (Gal. 115.16). When God temporarily rolled up the building plans of prophecy and placed them aside, He made known a secret set of plans. With this program came a completely new set of blueprints. According to the counsel of His will, He had predetermined to call Paul as the masterbuilder of the project. So then, the instructions for our building program are found in Paul's epistles. Little wonder the apostles says 'I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.' (1 Cor. 310). It is essential to use Pauline constructio materials (grace doctrines), simply because someday soon the Building Inspector will examine our workmanship to determine if we followed His codes.
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Psychoanalysis is an attempt to examine a person's self-justifications. Hence it can be undertaken only with the patient's cooperation and can succeed only when the patient has something to gain by abandoning or modifying his system of self-justification.
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The only way out is the way through, just as you cannot escape from death except by dying. Being unable to write, you must examine in writing this being unable, which becomes for the present -- henceforth? -- the subject to which you are condemned. The first thought is this: fear. I cannot write because I am afraid. Of what?
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The only way out is the way through, just as you cannot escape from death except by dying. Being unable to write, you must examine in writing this being unable, which becomes for the present -- henceforth? -- the subject to which you are condemned.
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The paradox of education is precisely this - that as one begins to become conscious one begins to examine the society in which he is being educated.
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The lifetime feeding study of mice and rats appears to have less than a 50% probability of finding known human carcinogens. On the basis of probability theory, we would have been better off to toss a coin...The `definitive bioassay for carcinogenesis' as now designed has never been subjected to proper validation as an assay for human carcinogens. At attempt made in this paper to examine the literature suggests that it may have an unacceptably high false negative rate and that it produces so many contradictory answers as to suggest a very poor specificity.
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Man alone, during his brief existence on this earth, is free to examine, to know, to criticize, and to create. In this freedom lies his superiority over the forces that pervade his outward life. He is that unique organism in terms of matter and energy, space and time, which is urged to conscious purpose. Reason is his characteristic and indistinguishing principle. But man is only man -- and free -- when he considers himself as a total being in whom the unmediated whole of feeling and thought is not severed and who impugns any form of atomization as artificial, mischievous, and predatory.
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Failure to examine the throat is a glaring sin of omission, especially in children. One finger in the throat and one in the rectum makes a good diagnostician.
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If Edison had a needle to find in a haystack, he would proceed at once with the diligence of the bee to examine straw after straw until he found the object of his search... I was a sorry witness of such doings, knowing that a little theory and calculation would have saved him ninety per cent of his labor.
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The work of an intellectual is not to mould the political will of others; it is, through the analyses that he does in his own field, to re-examine evidence and assumptions, to shake up habitual ways of working and thinking, to dissipate conventional familiarities, to re-evaluate rules and institutions and to participate in the formation of a political will (where he has his role as citizen to play).
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When God temporarily rolled up the building plans of prophecy and placed them aside, He made known a secret set of plans. With this program came a completely new set of blueprints. According to the counsel of His will, He had predetermined to call Paul as the masterbuilder of the project. So then, the instructions for our building program are found in Paul's epistles. Little wonder the apostles says 'I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon' (1 Cor. 310). It is essential to use Pauline construction materials (grace doctrines), simply because someday soon the Building Inspector will examine our workmanship to determine if we followed His codes.
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When men are brought face to face with their opponents, forced to listen and learn and mend their ideas, they cease to be children and savages and begin to live like civilized men. Then only is freedom a reality, when men may voice their opinions because they must examine their opinions.
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Examine each question in terms of what is ethically and aesthetically right, as well as what is economically expedient. A thing is right when it tends to preserve the integrity, stability, and beauty of the biotic community. It is wrong when it tends otherwise.
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Examine what is said, not him who speaks.
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It is from this absolute indifference and tranquillity of the mind, that mathematical speculations derive some of the most considerable advantages; because there is nothing to interest the imagination; because the judgment sits free and unbiased to examine the point. All proportions, every arrangement of quantity, is alike to the understanding, because the same truths result to it from all; from greater from lesser, from equality and inequality.
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Two things, well considered, would prevent many quarrels; first to have it well ascertained whether we are not disputing about terms rather than things; and secondly, to examine whether that on which we differ in worth contending about.
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If there is anything we wish to change in the child, we should first examine it and see whether it is not something that could better be changed in ourselves.
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By these things examine thyself. By whose rules am I acting; in whose name; in whose strength; in whose glory? What faith, humility, self-denial, and love of God and to man have there been in all my actions?
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