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Best Famous Liars Poems

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Written by Walt Whitman | Create an image from this poem

To Think of Time

 1
TO think of time—of all that retrospection! 
To think of to-day, and the ages continued henceforward! 

Have you guess’d you yourself would not continue? 
Have you dreaded these earth-beetles? 
Have you fear’d the future would be nothing to you?

Is to-day nothing? Is the beginningless past nothing? 
If the future is nothing, they are just as surely nothing.
To think that the sun rose in the east! that men and women were flexible, real, alive! that everything was alive! To think that you and I did not see, feel, think, nor bear our part! To think that we are now here, and bear our part! 2 Not a day passes—not a minute or second, without an accouchement! Not a day passes—not a minute or second, without a corpse! The dull nights go over, and the dull days also, The soreness of lying so much in bed goes over, The physician, after long putting off, gives the silent and terrible look for an answer, The children come hurried and weeping, and the brothers and sisters are sent for, Medicines stand unused on the shelf—(the camphor-smell has long pervaded the rooms,) The faithful hand of the living does not desert the hand of the dying, The twitching lips press lightly on the forehead of the dying, The breath ceases, and the pulse of the heart ceases, The corpse stretches on the bed, and the living look upon it, It is palpable as the living are palpable.
The living look upon the corpse with their eye-sight, But without eye-sight lingers a different living, and looks curiously on the corpse.
3 To think the thought of Death, merged in the thought of materials! To think that the rivers will flow, and the snow fall, and fruits ripen, and act upon others as upon us now—yet not act upon us! To think of all these wonders of city and country, and others taking great interest in them—and we taking no interest in them! To think how eager we are in building our houses! To think others shall be just as eager, and we quite indifferent! (I see one building the house that serves him a few years, or seventy or eighty years at most, I see one building the house that serves him longer than that.
) Slow-moving and black lines creep over the whole earth—they never cease—they are the burial lines, He that was President was buried, and he that is now President shall surely be buried.
4 A reminiscence of the vulgar fate, A frequent sample of the life and death of workmen, Each after his kind: Cold dash of waves at the ferry-wharf—posh and ice in the river, half-frozen mud in the streets, a gray, discouraged sky overhead, the short, last daylight of Twelfth-month, A hearse and stages—other vehicles give place—the funeral of an old Broadway stage-driver, the cortege mostly drivers.
Steady the trot to the cemetery, duly rattles the death-bell, the gate is pass’d, the new-dug grave is halted at, the living alight, the hearse uncloses, The coffin is pass’d out, lower’d and settled, the whip is laid on the coffin, the earth is swiftly shovel’d in, The mound above is flatted with the spades—silence, A minute—no one moves or speaks—it is done, He is decently put away—is there anything more? He was a good fellow, free-mouth’d, quick-temper’d, not bad-looking, able to take his own part, witty, sensitive to a slight, ready with life or death for a friend, fond of women, gambled, ate hearty, drank hearty, had known what it was to be flush, grew low-spirited toward the last, sicken’d, was help’d by a contribution, died, aged forty-one years—and that was his funeral.
Thumb extended, finger uplifted, apron, cape, gloves, strap, wet-weather clothes, whip carefully chosen, boss, spotter, starter, hostler, somebody loafing on you, you loafing on somebody, headway, man before and man behind, good day’s work, bad day’s work, pet stock, mean stock, first out, last out, turning-in at night; To think that these are so much and so nigh to other drivers—and he there takes no interest in them! 5 The markets, the government, the working-man’s wages—to think what account they are through our nights and days! To think that other working-men will make just as great account of them—yet we make little or no account! The vulgar and the refined—what you call sin, and what you call goodness—to think how wide a difference! To think the difference will still continue to others, yet we lie beyond the difference.
To think how much pleasure there is! Have you pleasure from looking at the sky? have you pleasure from poems? Do you enjoy yourself in the city? or engaged in business? or planning a nomination and election? or with your wife and family? Or with your mother and sisters? or in womanly housework? or the beautiful maternal cares? —These also flow onward to others—you and I flow onward, But in due time, you and I shall take less interest in them.
Your farm, profits, crops,—to think how engross’d you are! To think there will still be farms, profits, crops—yet for you, of what avail? 6 What will be, will be well—for what is, is well, To take interest is well, and not to take interest shall be well.
The sky continues beautiful, The pleasure of men with women shall never be sated, nor the pleasure of women with men, nor the pleasure from poems, The domestic joys, the daily housework or business, the building of houses—these are not phantasms—they have weight, form, location; Farms, profits, crops, markets, wages, government, are none of them phantasms, The difference between sin and goodness is no delusion, The earth is not an echo—man and his life, and all the things of his life, are well-consider’d.
You are not thrown to the winds—you gather certainly and safely around yourself; Yourself! Yourself! Yourself, forever and ever! 7 It is not to diffuse you that you were born of your mother and father—it is to identify you; It is not that you should be undecided, but that you should be decided; Something long preparing and formless is arrived and form’d in you, You are henceforth secure, whatever comes or goes.
The threads that were spun are gather’d, the weft crosses the warp, the pattern is systematic.
The preparations have every one been justified, The orchestra have sufficiently tuned their instruments—the baton has given the signal.
The guest that was coming—he waited long, for reasons—he is now housed, He is one of those who are beautiful and happy—he is one of those that to look upon and be with is enough.
The law of the past cannot be eluded, The law of the present and future cannot be eluded, The law of the living cannot be eluded—it is eternal, The law of promotion and transformation cannot be eluded, The law of heroes and good-doers cannot be eluded, The law of drunkards, informers, mean persons—not one iota thereof can be eluded.
8 Slow moving and black lines go ceaselessly over the earth, Northerner goes carried, and Southerner goes carried, and they on the Atlantic side, and they on the Pacific, and they between, and all through the Mississippi country, and all over the earth.
The great masters and kosmos are well as they go—the heroes and good-doers are well, The known leaders and inventors, and the rich owners and pious and distinguish’d, may be well, But there is more account than that—there is strict account of all.
The interminable hordes of the ignorant and wicked are not nothing, The barbarians of Africa and Asia are not nothing, The common people of Europe are not nothing—the American aborigines are not nothing, The infected in the immigrant hospital are not nothing—the murderer or mean person is not nothing, The perpetual successions of shallow people are not nothing as they go, The lowest prostitute is not nothing—the mocker of religion is not nothing as he goes.
9 Of and in all these things, I have dream’d that we are not to be changed so much, nor the law of us changed, I have dream’d that heroes and good-doers shall be under the present and past law, And that murderers, drunkards, liars, shall be under the present and past law, For I have dream’d that the law they are under now is enough.
If otherwise, all came but to ashes of dung, If maggots and rats ended us, then Alarum! for we are betray’d! Then indeed suspicion of death.
Do you suspect death? If I were to suspect death, I should die now, Do you think I could walk pleasantly and well-suited toward annihilation? 10 Pleasantly and well-suited I walk, Whither I walk I cannot define, but I know it is good, The whole universe indicates that it is good, The past and the present indicate that it is good.
How beautiful and perfect are the animals! How perfect the earth, and the minutest thing upon it! What is called good is perfect, and what is called bad is just as perfect, The vegetables and minerals are all perfect, and the imponderable fluids are perfect; Slowly and surely they have pass’d on to this, and slowly and surely they yet pass on.
11 I swear I think now that everything without exception has an eternal Soul! The trees have, rooted in the ground! the weeds of the sea have! the animals! I swear I think there is nothing but immortality! That the exquisite scheme is for it, and the nebulous float is for it, and the cohering is for it; And all preparation is for it! and identity is for it! and life and materials are altogether for it


Written by Robinson Jeffers | Create an image from this poem

The Silent Shepherds

 What's the best life for a man?
--Never to have been born, sings the choros, and the next best
Is to die young.
I saw the Sybil at Cumae Hung in her cage over the public street-- What do you want, Sybil? I want to die.
Apothanein Thelo.
Apothanein Thelo.
Apothanein Thelo.
You have got your wish.
But I meant life, not death.
What's the best life for a man? To ride in the wind.
To ride horses and herd cattle In solitary places above the ocean on the beautiful mountain, and come home hungry in the evening And eat and sleep.
He will live in the wild wind and quick rain, he will not ruin his eyes with reading, Nor think too much.
However, we must have philosophers.
I will have shepherds for my philosophers, Tall dreary men lying on the hills all night Watching the stars, let their dogs watch the sheep.
And I'll have lunatics For my poets, strolling from farm to farm, wild liars distorting The country news into supernaturalism-- For all men to such minds are devils or gods--and that increases Man's dignity, man's importance, necessary lies Best told by fools.
I will have no lawyers nor constables Each man guard his own goods: there will be manslaughter, But no more wars, no more mass-sacrifice.
Nor I'll have no doctors, Except old women gathering herbs on the mountain, Let each have her sack of opium to ease the death-pains.
That would be a good world, free and out-doors.
But the vast hungry spirit of the time Cries to his chosen that there is nothing good Except discovery, experiment and experience and discovery: To look truth in the eyes, To strip truth naked, let our dogs do our living for us But man discover.
It is a fine ambition, But the wrong tools.
Science and mathematics Run parallel to reality, they symbolize it, they squint at it, They never touch it: consider what an explosion Would rock the bones of men into little white fragments and unsky the world If any mind for a moment touch truth.
Written by Carl Sandburg | Create an image from this poem

The Four Brothers

 MAKE war songs out of these;
Make chants that repeat and weave.
Make rhythms up to the ragtime chatter of the machine guns; Make slow-booming psalms up to the boom of the big guns.
Make a marching song of swinging arms and swinging legs, Going along, Going along, On the roads from San Antonio to Athens, from Seattle to Bagdad— The boys and men in winding lines of khaki, the circling squares of bayonet points.
Cowpunchers, cornhuskers, shopmen, ready in khaki; Ballplayers, lumberjacks, ironworkers, ready in khaki; A million, ten million, singing, “I am ready.
” This the sun looks on between two seaboards, In the land of Lincoln, in the land of Grant and Lee.
I heard one say, “I am ready to be killed.
” I heard another say, “I am ready to be killed.
” O sunburned clear-eyed boys! I stand on sidewalks and you go by with drums and guns and bugles, You—and the flag! And my heart tightens, a fist of something feels my throat When you go by, You on the kaiser hunt, you and your faces saying, “I am ready to be killed.
” They are hunting death, Death for the one-armed mastoid kaiser.
They are after a Hohenzollern head: There is no man-hunt of men remembered like this.
The four big brothers are out to kill.
France, Russia, Britain, America— The four republics are sworn brothers to kill the kaiser.
Yes, this is the great man-hunt; And the sun has never seen till now Such a line of toothed and tusked man-killers, In the blue of the upper sky, In the green of the undersea, In the red of winter dawns.
Eating to kill, Sleeping to kill, Asked by their mothers to kill, Wished by four-fifths of the world to kill— To cut the kaiser’s throat, To hack the kaiser’s head, To hang the kaiser on a high-horizon gibbet.
And is it nothing else than this? Three times ten million men thirsting the blood Of a half-cracked one-armed child of the German kings? Three times ten million men asking the blood Of a child born with his head wrong-shaped, The blood of rotted kings in his veins? If this were all, O God, I would go to the far timbers And look on the gray wolves Tearing the throats of moose: I would ask a wilder drunk of blood.
Look! It is four brothers in joined hands together.
The people of bleeding France, The people of bleeding Russia, The people of Britain, the people of America— These are the four brothers, these are the four republics.
At first I said it in anger as one who clenches his fist in wrath to fling his knuckles into the face of some one taunting; Now I say it calmly as one who has thought it over and over again at night, among the mountains, by the seacombers in storm.
I say now, by God, only fighters to-day will save the world, nothing but fighters will keep alive the names of those who left red prints of bleeding feet at Valley Forge in Christmas snow.
On the cross of Jesus, the sword of Napoleon, the skull of Shakespeare, the pen of Tom Jefferson, the ashes of Abraham Lincoln, or any sign of the red and running life poured out by the mothers of the world, By the God of morning glories climbing blue the doors of quiet homes, by the God of tall hollyhocks laughing glad to children in peaceful valleys, by the God of new mothers wishing peace to sit at windows nursing babies, I swear only reckless men, ready to throw away their lives by hunger, deprivation, desperate clinging to a single purpose imperturbable and undaunted, men with the primitive guts of rebellion, Only fighters gaunt with the red brand of labor’s sorrow on their brows and labor’s terrible pride in their blood, men with souls asking danger—only these will save and keep the four big brothers.
Good-night is the word, good-night to the kings, to the czars, Good-night to the kaiser.
The breakdown and the fade-away begins.
The shadow of a great broom, ready to sweep out the trash, is here.
One finger is raised that counts the czar, The ghost who beckoned men who come no more— The czar gone to the winds on God’s great dustpan, The czar a pinch of nothing, The last of the gibbering Romanoffs.
Out and good-night— The ghosts of the summer palaces And the ghosts of the winter palaces! Out and out, good-night to the kings, the czars, the kaisers.
Another finger will speak, And the kaiser, the ghost who gestures a hundred million sleeping-waking ghosts, The kaiser will go onto God’s great dustpan— The last of the gibbering Hohenzollerns.
Look! God pities this trash, God waits with a broom and a dustpan, God knows a finger will speak and count them out.
It is written in the stars; It is spoken on the walls; It clicks in the fire-white zigzag of the Atlantic wireless; It mutters in the bastions of thousand-mile continents; It sings in a whistle on the midnight winds from Walla Walla to Mesopotamia: Out and good-night.
The millions slow in khaki, The millions learning Turkey in the Straw and John Brown’s Body, The millions remembering windrows of dead at Gettysburg, Chickamauga, and Spottsylvania Court House, The millions dreaming of the morning star of Appomattox, The millions easy and calm with guns and steel, planes and prows: There is a hammering, drumming hell to come.
The killing gangs are on the way.
God takes one year for a job.
God takes ten years or a million.
God knows when a doom is written.
God knows this job will be done and the words spoken: Out and good-night.
The red tubes will run, And the great price be paid, And the homes empty, And the wives wishing, And the mothers wishing.
There is only one way now, only the way of the red tubes and the great price.
Well… Maybe the morning sun is a five-cent yellow balloon, And the evening stars the joke of a God gone crazy.
Maybe the mothers of the world, And the life that pours from their torsal folds— Maybe it’s all a lie sworn by liars, And a God with a cackling laughter says: “I, the Almighty God, I have made all this, I have made it for kaisers, czars, and kings.
” Three times ten million men say: No.
Three times ten million men say: God is a God of the People.
And the God who made the world And fixed the morning sun, And flung the evening stars, And shaped the baby hands of life, This is the God of the Four Brothers; This is the God of bleeding France and bleeding Russia; This is the God of the people of Britain and America.
The graves from the Irish Sea to the Caucasus peaks are ten times a million.
The stubs and stumps of arms and legs, the eyesockets empty, the cripples, ten times a million.
The crimson thumb-print of this anathema is on the door panels of a hundred million homes.
Cows gone, mothers on sick-beds, children cry a hunger and no milk comes in the noon-time or at night.
The death-yells of it all, the torn throats of men in ditches calling for water, the shadows and the hacking lungs in dugouts, the steel paws that clutch and squeeze a scarlet drain day by day—the storm of it is hell.
But look! child! the storm is blowing for a clean air.
Look! the four brothers march And hurl their big shoulders And swear the job shall be done.
Out of the wild finger-writing north and south, east and west, over the blood-crossed, blood-dusty ball of earth, Out of it all a God who knows is sweeping clean, Out of it all a God who sees and pierces through, is breaking and cleaning out an old thousand years, is making ready for a new thousand years.
The four brothers shall be five and more.
Under the chimneys of the winter time the children of the world shall sing new songs.
Among the rocking restless cradles the mothers of the world shall sing new sleepy-time songs.
Written by Walt Whitman | Create an image from this poem

All is Truth

 O ME, man of slack faith so long! 
Standing aloof—denying portions so long; 
Only aware to-day of compact, all-diffused truth; 
Discovering to-day there is no lie, or form of lie, and can be none, but grows as
 inevitably
 upon
 itself as the truth does upon itself, 
Or as any law of the earth, or any natural production of the earth does.
(This is curious, and may not be realized immediately—But it must be realized; I feel in myself that I represent falsehoods equally with the rest, And that the universe does.
) Where has fail’d a perfect return, indifferent of lies or the truth? Is it upon the ground, or in water or fire? or in the spirit of man? or in the meat and blood? Meditating among liars, and retreating sternly into myself, I see that there are really no liars or lies after all, And that nothing fails its perfect return—And that what are called lies are perfect returns, And that each thing exactly represents itself, and what has preceded it, And that the truth includes all, and is compact, just as much as space is compact, And that there is no flaw or vacuum in the amount of the truth—but that all is truth without exception; And henceforth I will go celebrate anything I see or am, And sing and laugh, and deny nothing.
Written by Ezra Pound | Create an image from this poem

Hugh Selwyn Mauberly (Part I)

 "Vocat aestus in umbram" 
Nemesianus Es.
IV.
E.
P.
Ode pour l'élection de son sépulchre For three years, out of key with his time, He strove to resuscitate the dead art Of poetry; to maintain "the sublime" In the old sense.
Wrong from the start -- No, hardly, but, seeing he had been born In a half savage country, out of date; Bent resolutely on wringing lilies from the acorn; Capaneus; trout for factitious bait: "Idmen gar toi panth, os eni Troie Caught in the unstopped ear; Giving the rocks small lee-way The chopped seas held him, therefore, that year.
His true Penelope was Flaubert, He fished by obstinate isles; Observed the elegance of Circe's hair Rather than the mottoes on sun-dials.
Unaffected by "the march of events", He passed from men's memory in l'an trentiesme De son eage; the case presents No adjunct to the Muses' diadem.
II.
The age demanded an image Of its accelerated grimace, Something for the modern stage, Not, at any rate, an Attic grace; Not, not certainly, the obscure reveries Of the inward gaze; Better mendacities Than the classics in paraphrase! The "age demanded" chiefly a mould in plaster, Made with no loss of time, A prose kinema, not, not assuredly, alabaster Or the "sculpture" of rhyme.
III.
The tea-rose, tea-gown, etc.
Supplants the mousseline of Cos, The pianola "replaces" Sappho's barbitos.
Christ follows Dionysus, Phallic and ambrosial Made way for macerations; Caliban casts out Ariel.
All things are a flowing, Sage Heracleitus says; But a tawdry cheapness Shall reign throughout our days.
Even the Christian beauty Defects -- after Samothrace; We see to kalon Decreed in the market place.
Faun's flesh is not to us, Nor the saint's vision.
We have the press for wafer; Franchise for circumcision.
All men, in law, are equals.
Free of Peisistratus, We choose a knave or an eunuch To rule over us.
A bright Apollo, tin andra, tin eroa, tina theon, What god, man, or hero Shall I place a tin wreath upon? IV.
These fought, in any case, and some believing, pro domo, in any case .
.
Some quick to arm, some for adventure, some from fear of weakness, some from fear of censure, some for love of slaughter, in imagination, learning later .
.
.
some in fear, learning love of slaughter; Died some pro patria, non dulce non et decor" .
.
walked eye-deep in hell believing in old men's lies, then unbelieving came home, home to a lie, home to many deceits, home to old lies and new infamy; usury age-old and age-thick and liars in public places.
Daring as never before, wastage as never before.
Young blood and high blood, Fair cheeks, and fine bodies; fortitude as never before frankness as never before, disillusions as never told in the old days, hysterias, trench confessions, laughter out of dead bellies.
V.
There died a myriad, And of the best, among them, For an old ***** gone in the teeth, For a botched civilization.
Charm, smiling at the good mouth, Quick eyes gone under earth's lid, For two gross of broken statues, For a few thousand battered books.
Yeux Glauques Gladstone was still respected, When John Ruskin produced "Kings Treasuries"; Swinburne And Rossetti still abused.
Fœtid Buchanan lifted up his voice When that faun's head of hers Became a pastime for Painters and adulterers.
The Burne-Jones cartons Have preserved her eyes; Still, at the Tate, they teach Cophetua to rhapsodize; Thin like brook-water, With a vacant gaze.
The English Rubaiyat was still-born In those days.
The thin, clear gaze, the same Still darts out faun-like from the half-ruin'd face, Questing and passive .
.
.
.
"Ah, poor Jenny's case" .
.
.
Bewildered that a world Shows no surprise At her last maquero's Adulteries.
"Siena Mi Fe', Disfecemi Maremma" Among the pickled fœtuses and bottled bones, Engaged in perfecting the catalogue, I found the last scion of the Senatorial families of Strasbourg, Monsieur Verog.
For two hours he talked of Gallifet; Of Dowson; of the Rhymers' Club; Told me how Johnson (Lionel) died By falling from a high stool in a pub .
.
.
But showed no trace of alcohol At the autopsy, privately performed -- Tissue preserved -- the pure mind Arose toward Newman as the whiskey warmed.
Dowson found harlots cheaper than hotels; Headlam for uplift; Image impartially imbued With raptures for Bacchus, Terpsichore and the Church.
So spoke the author of "The Dorian Mood", M.
Verog, out of step with the decade, Detached from his contemporaries, Neglected by the young, Because of these reveries.
Brennbaum.
The sky-like limpid eyes, The circular infant's face, The stiffness from spats to collar Never relaxing into grace; The heavy memories of Horeb, Sinai and the forty years, Showed only when the daylight fell Level across the face Of Brennbaum "The Impeccable".
Mr.
Nixon In the cream gilded cabin of his steam yacht Mr.
Nixon advised me kindly, to advance with fewer Dangers of delay.
"Consider Carefully the reviewer.
"I was as poor as you are; "When I began I got, of course, "Advance on royalties, fifty at first", said Mr.
Nixon, "Follow me, and take a column, "Even if you have to work free.
"Butter reviewers.
From fifty to three hundred "I rose in eighteen months; "The hardest nut I had to crack "Was Dr.
Dundas.
"I never mentioned a man but with the view "Of selling my own works.
"The tip's a good one, as for literature "It gives no man a sinecure.
" And no one knows, at sight a masterpiece.
And give up verse, my boy, There's nothing in it.
" * * * Likewise a friend of Bloughram's once advised me: Don't kick against the pricks, Accept opinion.
The "Nineties" tried your game And died, there's nothing in it.
X.
Beneath the sagging roof The stylist has taken shelter, Unpaid, uncelebrated, At last from the world's welter Nature receives him, With a placid and uneducated mistress He exercises his talents And the soil meets his distress.
The haven from sophistications and contentions Leaks through its thatch; He offers succulent cooking; The door has a creaking latch.
XI.
"Conservatrix of Milésien" Habits of mind and feeling, Possibly.
But in Ealing With the most bank-clerkly of Englishmen? No, "Milésian" is an exaggeration.
No instinct has survived in her Older than those her grandmother Told her would fit her station.
XII.
"Daphne with her thighs in bark Stretches toward me her leafy hands", -- Subjectively.
In the stuffed-satin drawing-room I await The Lady Valentine's commands, Knowing my coat has never been Of precisely the fashion To stimulate, in her, A durable passion; Doubtful, somewhat, of the value Of well-gowned approbation Of literary effort, But never of The Lady Valentine's vocation: Poetry, her border of ideas, The edge, uncertain, but a means of blending With other strata Where the lower and higher have ending; A hook to catch the Lady Jane's attention, A modulation toward the theatre, Also, in the case of revolution, A possible friend and comforter.
* * * Conduct, on the other hand, the soul "Which the highest cultures have nourished" To Fleet St.
where Dr.
Johnson flourished; Beside this thoroughfare The sale of half-hose has Long since superseded the cultivation Of Pierian roses.


Written by Isaac Watts | Create an image from this poem

Against Lying

 O 'tis a lovely thing for youth
To early walk in wisdom's way;
To fear a lie, to speak the truth,
That we may trust to all they say!

But liars we can never trust,
Even when they say what is true.
And he who does one fault at first And lies to hide it, makes it two.
Have we not known, nor heard, nor read How God does hate deceit and wrong? How Ananias was struck dead, Caught with a lie upon his tongue? So did his wife Sapphira die, When she came in, and grew so bold As to confirm that wicked lie, Which just before her husband told.
The Lord delights in them that speak The words of truth; but every liar Must have his portion in the lake That burns with brimstone and with fire.
Written by Robinson Jeffers | Create an image from this poem

We Are Those People

 I have abhorred the wars and despised the liars, laughed at the frightened
And forecast victory; never one moment's doubt.
But now not far, over the backs of some crawling years, the next Great war's column of dust and fire writhes Up the sides of the sky: it becomes clear that we too may suffer What others have, the brutal horror of defeat— Or if not in the next, then in the next—therefore watch Germany And read the future.
We wish, of course, that our women Would die like biting rats in the cellars, our men like wolves on the mountain: It will not be so.
Our men will curse, cringe, obey; Our women uncover themselves to the grinning victors for bits of chocolate.
Written by Edwin Arlington Robinson | Create an image from this poem

Lancelot

 Gawaine, aware again of Lancelot 
In the King’s garden, coughed and followed him; 
Whereat he turned and stood with folded arms 
And weary-waiting eyes, cold and half-closed— 
Hard eyes, where doubts at war with memories
Fanned a sad wrath.
“Why frown upon a friend? Few live that have too many,” Gawaine said, And wished unsaid, so thinly came the light Between the narrowing lids at which he gazed.
“And who of us are they that name their friends?” Lancelot said.
“They live that have not any.
Why do they live, Gawaine? Ask why, and answer.
” Two men of an elected eminence, They stood for a time silent.
Then Gawaine, Acknowledging the ghost of what was gone, Put out his hand: “Rather, I say, why ask? If I be not the friend of Lancelot, May I be nailed alive along the ground And emmets eat me dead.
If I be not The friend of Lancelot, may I be fried With other liars in the pans of hell.
What item otherwise of immolation Your Darkness may invent, be it mine to endure And yours to gloat on.
For the time between, Consider this thing you see that is my hand.
If once, it has been yours a thousand times; Why not again? Gawaine has never lied To Lancelot; and this, of all wrong days— This day before the day when you go south To God knows what accomplishment of exile— Were surely an ill day for lies to find An issue or a cause or an occasion.
King Ban your father and King Lot my father, Were they alive, would shake their heads in sorrow To see us as we are, and I shake mine In wonder.
Will you take my hand, or no? Strong as I am, I do not hold it out For ever and on air.
You see—my hand.
” Lancelot gave his hand there to Gawaine, Who took it, held it, and then let it go, Chagrined with its indifference.
“Yes, Gawaine, I go tomorrow, and I wish you well; You and your brothers, Gareth, Gaheris,— And Agravaine; yes, even Agravaine, Whose tongue has told all Camelot and all Britain More lies than yet have hatched of Modred’s envy.
You say that you have never lied to me, And I believe it so.
Let it be so.
For now and always.
Gawaine, I wish you well.
Tomorrow I go south, as Merlin went, But not for Merlin’s end.
I go, Gawaine, And leave you to your ways.
There are ways left.
” “There are three ways I know, three famous ways, And all in Holy Writ,” Gawaine said, smiling: “The snake’s way and the eagle’s way are two, And then we have a man’s way with a maid— Or with a woman who is not a maid.
Your late way is to send all women scudding, To the last flash of the last cramoisy, While you go south to find the fires of God.
Since we came back again to Camelot From our immortal Quest—I came back first— No man has known you for the man you were Before you saw whatever ’t was you saw, To make so little of kings and queens and friends Thereafter.
Modred? Agravaine? My brothers? And what if they be brothers? What are brothers, If they be not our friends, your friends and mine? You turn away, and my words are no mark On you affection or your memory? So be it then, if so it is to be.
God save you, Lancelot; for by Saint Stephen, You are no more than man to save yourself.
” “Gawaine, I do not say that you are wrong, Or that you are ill-seasoned in your lightness; You say that all you know is what you saw, And on your own averment you saw nothing.
Your spoken word, Gawaine, I have not weighed In those unhappy scales of inference That have no beam but one made out of hates And fears, and venomous conjecturings; Your tongue is not the sword that urges me Now out of Camelot.
Two other swords There are that are awake, and in their scabbards Are parching for the blood of Lancelot.
Yet I go not away for fear of them, But for a sharper care.
You say the truth, But not when you contend the fires of God Are my one fear,—for there is one fear more.
Therefore I go.
Gawaine, I wish you well.
” “Well-wishing in a way is well enough; So, in a way, is caution; so, in a way, Are leeches, neatherds, and astrologers.
Lancelot, listen.
Sit you down and listen: You talk of swords and fears and banishment.
Two swords, you say; Modred and Agravaine, You mean.
Had you meant Gaheris and Gareth, Or willed an evil on them, I should welcome And hasten your farewell.
But Agravaine Hears little what I say; his ears are Modred’s.
The King is Modred’s father, and the Queen A prepossession of Modred’s lunacy.
So much for my two brothers whom you fear, Not fearing for yourself.
I say to you, Fear not for anything—and so be wise And amiable again as heretofore; Let Modred have his humor, and Agravaine His tongue.
The two of them have done their worst, And having done their worst, what have they done? A whisper now and then, a chirrup or so In corners,—and what else? Ask what, and answer.
” Still with a frown that had no faith in it, Lancelot, pitying Gawaine’s lost endeavour To make an evil jest of evidence, Sat fronting him with a remote forbearance— Whether for Gawaine blind or Gawaine false, Or both, or neither, he could not say yet, If ever; and to himself he said no more Than he said now aloud: “What else, Gawaine? What else, am I to say? Then ruin, I say; Destruction, dissolution, desolation, I say,—should I compound with jeopardy now.
For there are more than whispers here, Gawaine: The way that we have gone so long together Has underneath our feet, without our will, Become a twofold faring.
Yours, I trust, May lead you always on, as it has led you, To praise and to much joy.
Mine, I believe, Leads off to battles that are not yet fought, And to the Light that once had blinded me.
When I came back from seeing what I saw, I saw no place for me in Camelot.
There is no place for me in Camelot.
There is no place for me save where the Light May lead me; and to that place I shall go.
Meanwhile I lay upon your soul no load Of counsel or of empty admonition; Only I ask of you, should strife arise In Camelot, to remember, if you may, That you’ve an ardor that outruns your reason, Also a glamour that outshines your guile; And you are a strange hater.
I know that; And I’m in fortune that you hate not me.
Yet while we have our sins to dream about, Time has done worse for time than in our making; Albeit there may be sundry falterings And falls against us in the Book of Man.
” “Praise Adam, you are mellowing at last! I’ve always liked this world, and would so still; And if it is your new Light leads you on To such an admirable gait, for God’s sake, Follow it, follow it, follow it, Lancelot; Follow it as you never followed glory.
Once I believed that I was on the way That you call yours, but I came home again To Camelot—and Camelot was right, For the world knows its own that knows not you; You are a thing too vaporous to be sharing The carnal feast of life.
You mow down men Like elder-stems, and you leave women sighing For one more sight of you; but they do wrong.
You are a man of mist, and have no shadow.
God save you, Lancelot.
If I laugh at you, I laugh in envy and in admiration.
” The joyless evanescence of a smile, Discovered on the face of Lancelot By Gawaine’s unrelenting vigilance, Wavered, and with a sullen change went out; And then there was the music of a woman Laughing behind them, and a woman spoke: “Gawaine, you said ‘God save you, Lancelot.
’ Why should He save him any more to-day Than on another day? What has he done, Gawaine, that God should save him?” Guinevere, With many questions in her dark blue eyes And one gay jewel in her golden hair, Had come upon the two of them unseen, Till now she was a russet apparition At which the two arose—one with a dash Of easy leisure in his courtliness, One with a stately calm that might have pleased The Queen of a strange land indifferently.
The firm incisive languor of her speech, Heard once, was heard through battles: “Lancelot, What have you done to-day that God should save you? What has he done, Gawaine, that God should save him? I grieve that you two pinks of chivalry Should be so near me in my desolation, And I, poor soul alone, know nothing of it.
What has he done, Gawaine?” With all her poise, To Gawaine’s undeceived urbanity She was less queen than woman for the nonce, And in her eyes there was a flickering Of a still fear that would not be veiled wholly With any mask of mannered nonchalance.
“What has he done? Madam, attend your nephew; And learn from him, in your incertitude, That this inordinate man Lancelot, This engine of renown, this hewer down daily Of potent men by scores in our late warfare, Has now inside his head a foreign fever That urges him away to the last edge Of everything, there to efface himself In ecstasy, and so be done with us.
Hereafter, peradventure certain birds Will perch in meditation on his bones, Quite as if they were some poor sailor’s bones, Or felon’s jettisoned, or fisherman’s, Or fowler’s bones, or Mark of Cornwall’s bones.
In fine, this flower of men that was our comrade Shall be for us no more, from this day on, Than a much remembered Frenchman far away.
Magnanimously I leave you now to prize Your final sight of him; and leaving you, I leave the sun to shine for him alone, Whiles I grope on to gloom.
Madam, farewell; And you, contrarious Lancelot, farewell.
Written by David Lehman | Create an image from this poem

Operation Memory

 We were smoking some of this knockout weed when
Operation Memory was announced.
To his separate bed Each soldier went, counting backwards from a hundred With a needle in his arm.
And there I was, in the middle Of a recession, in the middle of a strange city, between jobs And apartments and wives.
Nobody told me the gun was loaded.
We'd been drinking since early afternoon.
I was loaded.
The doctor made me recite my name, rank, and serial number when I woke up, sweating, in my civvies.
All my friends had jobs As professional liars, and most had partners who were good in bed.
What did I have? Just this feeling of always being in the middle Of things, and the luck of looking younger than fifty.
At dawn I returned to draft headquarters.
I was eighteen And counting backwards.
The interviewer asked one loaded Question after another, such as why I often read the middle Of novels, ignoring their beginnings and their ends.
when Had I decided to volunteer for intelligence work? "In bed With a broad," I answered, with locker-room bravado.
The truth was, jobs Were scarce, and working on Operation Memory was better than no job At all.
Unamused, the judge looked at his watch.
It was 1970 By the time he spoke.
Recommending clemency, he ordered me to go to bed At noon and practice my disappearing act.
Someone must have loaded The harmless gun on the wall in Act I when I was asleep.
And there I was, without an alibi, in the middle Of a journey down nameless, snow-covered streets, in the middle Of a mystery--or a muddle.
These were the jobs That saved men's souls, or so I was told, but when The orphans assembled for their annual reunion, ten Years later, on the playing fields of Eton, each unloaded A kit bag full of troubles, and smiled bravely, and went to bed.
Thanks to Operation Memory, each of us woke up in a different bed Or coffin, with a different partner beside him, in the middle Of a war that had never been declared.
No one had time to load His weapon or see to any of the dozen essential jobs Preceding combat duty.
And there I was, dodging bullets, merely one In a million whose lucky number had come up.
When It happened, I was asleep in bed, and when I woke up, It was over: I was 38, on the brink of middle age, A succession of stupid jobs behind me, a loaded gun on my lap.
Written by Alfred Lord Tennyson | Create an image from this poem

Boadicea

 While about the shore of Mona those Neronian legionaries
Burnt and broke the grove and altar of the Druid and Druidess,
Far in the East Boadicea, standing loftily charioted,
Mad and maddening all that heard her in her fierce volubility,
Girt by half the tribes of Britain, near the colony Camulodune,
Yell'd and shriek'd between her daughters o'er a wild confederacy.
`They that scorn the tribes and call us Britain's barbarous populaces, Did they hear me, would they listen, did they pity me supplicating? Shall I heed them in their anguish? shall I brook to be supplicated? Hear Icenian, Catieuchlanian, hear Coritanian, Trinobant! Must their ever-ravening eagle's beak and talon annihilate us? Tear the noble hear of Britain, leave it gorily quivering? Bark an answer, Britain's raven! bark and blacken innumerable, Blacken round the Roman carrion, make the carcase a skeleton, Kite and kestrel, wolf and wolfkin, from the wilderness, wallow in it, Till the face of Bel be brighten'd, Taranis be propitiated.
Lo their colony half-defended! lo their colony, Camulodune! There the horde of Roman robbers mock at a barbarous adversary.
There the hive of Roman liars worship a gluttonous emperor-idiot.
Such is Rome, and this her deity: hear it, Spirit of Cassivelaun! `Hear it, Gods! the Gods have heard it, O Icenian, O Coritanian! Doubt not ye the Gods have answer'd, Catieuchlanian, Trinobant.
These have told us all their anger in miraculous utterances, Thunder, a flying fire in heaven, a murmur heard aerially, Phantom sound of blows descending, moan of an enemy massacred, Phantom wail of women and children, multitudinous agonies.
Bloodily flow'd the Tamesa rolling phantom bodies of horses and men; Then a phantom colony smoulder'd on the refluent estuary; Lastly yonder yester-even, suddenly giddily tottering-- There was one who watch'd and told me--down their statue of Victory fell.
Lo their precious Roman bantling, lo the colony Camulodune, Shall we teach it a Roman lesson? shall we care to be pitiful? Shall we deal with it as an infant? shall we dandle it amorously? `Hear Icenian, Catieuchlanian, hear Coritanian, Trinobant! While I roved about the forest, long and bitterly meditating, There I heard them in the darkness, at the mystical ceremony, Loosely robed in flying raiment, sang the terrible prophetesses.
"Fear not, isle of blowing woodland, isle of silvery parapets! Tho' the Roman eagle shadow thee, tho' the gathering enemy narrow thee, Thou shalt wax and he shall dwindle, thou shalt be the mighty one yet! Thine the liberty, thine the glory, thine the deeds to be celebrated, Thine the myriad-rolling ocean, light and shadow illimitable, Thine the lands of lasting summer, many-blossoming Paradises, Thine the North and thine the South and thine the battle-thunder of God.
" So they chanted: how shall Britain light upon auguries happier? So they chanted in the darkness, and there cometh a victory now.
Hear Icenian, Catieuchlanian, hear Coritanian, Trinobant! Me the wife of rich Prasutagus, me the lover of liberty, Me they seized and me they tortured, me they lash'd and humiliated, Me the sport of ribald Veterans, mine of ruffian violators! See they sit, they hide their faces, miserable in ignominy! Wherefore in me burns an anger, not by blood to be satiated.
Lo the palaces and the temple, lo the colony Camulodune! There they ruled, and thence they wasted all the flourishing territory, Thither at their will they haled the yellow-ringleted Britoness-- Bloodily, bloodily fall the battle-axe, unexhausted, inexorable.
Shout Icenian, Catieuchlanian, shout Coritanian, Trinobant, Till the victim hear within and yearn to hurry precipitously Like the leaf in a roaring whirlwind, like the smoke in a hurricane whirl'd.
Lo the colony, there they rioted in the city of Cunobeline! There they drank in cups of emerald, there at tables of ebony lay, Rolling on their purple couches in their tender effeminacy.
There they dwelt and there they rioted; there--there--they dwell no more.
Burst the gates, and burn the palaces, break the works of the statuary, Take the hoary Roman head and shatter it, hold it abominable, Cut the Roman boy to pieces in his lust and voluptuousness, Lash the maiden into swooning, me they lash'd and humiliated, Chop the breasts from off the mother, dash the brains of the little one out, Up my Britons, on my chariot, on my chargers, trample them under us.
' So the Queen Boadicea, standing loftily charioted, Brandishing in her hand a dart and rolling glances lioness-like, Yell'd and shriek'd between her daughters in her fierce volubility.
Till her people all around the royal chariot agitated, Madly dash'd the darts together, writhing barbarous lineaments, Made the noise of frosty woodlands, when they shiver in January, Roar'd as when the rolling breakers boom and blanch on the precipices, Yell'd as when the winds of winter tear an oak on a promontory.
So the silent colony hearing her tumultuous adversaries Clash the darts and on the buckler beat with rapid unanimous hand, Thought on all her evil tyrannies, all her pitiless avarice, Till she felt the heart within her fall and flutter tremulously, Then her pulses at the clamoring of her enemy fainted away.
Out of evil evil flourishes, out of tyranny tyranny buds.
Ran the land with Roman slaughter, multitudinous agonies.
Perish'd many a maid and matron, many a valorous legionary.
Fell the colony, city, and citadel, London, Verulam, Camulodune.

Book: Shattered Sighs